company:cairo review

  • Story of an Egyptian Man – The Cairo Review of Global Affairs
    https://www.thecairoreview.com/essays/story-of-an-egyptian-man/?platform=hootsuite

    Especially in the West, Arab men are often stereotyped as violent fanatics or oppressors of women. The truth is that Arab men, too, experience daunting political, economic, and social challenges related to their gender roles.

    By Farha Ghannam

    Violent. Aggressive. Brutal. Misogynist. Anti-Western. Anti-modern. Fundamentalist. Terrorist. Oppressor. Abuser.

    Such are the stereotypes of Middle Eastern/Arab/Muslim men (obviously distinct categories yet often conflated) perpetuated by the Western media. The stereotypes not only stigmatize and marginalize but they also re-inscribe the division between “us and them” and recreate associations that contrast “our” enlightened ways with “their” backwardness. At the same time, such depictions deny Arab/Muslim men the status of human beings who deserve compassion, protection, and recognition.

    Lost both in the popular discourse as well as in most existing literature on gender are the daily struggles and realities of Muslim men and the affective connections and ethics of care that tie them to their families, including female relatives. My ethnographic research over the past ten years in a low-income neighborhood in northern Cairo has been geared toward challenging simplistic and reductionist assumptions by focusing on the daily life of men and how they work (in collaboration with others, particularly female relatives) to materialize social values that define them as gendered subjects. My research seeks to highlight the importance of class, which, over the past two decades has been largely sidelined in analyses of gender in the Middle East.

    Looking at the intersection between gender and class allows us to see the category “men” as a diversified group of agents who are positioned differently in the socioeconomic and political landscape. It helps us appreciate how one’s material, cultural, and social capital are deeply linked to the ability to materialize gender norms that define a proper man.

    Here I would like to share the story of Samer,* an auto shop worker now approaching his late forties, whose “masculine trajectory” I have had the opportunity to follow over the past two decades. A masculine trajectory is the process of becoming a man. It aims to capture the contextual and shifting nature of masculinity and how men are expected to materialize different norms over their lifespan. Gender and class intersect in powerful ways in shaping this trajectory and how a man’s standing is evaluated, affirmed, and redefined by various social agents, including female relatives. Rather than a linear sequence of predetermined and fixed roles, the notion of masculine trajectory aims to account for the ups and downs, the successes and failures, and the expected and emerging discourses and challenges that shape a man’s standing in society.❞

  • The Real Debate That Islamism Should Spark
    Rami Khouri

    – The Cairo Review of Global Affairs
    https://www.thecairoreview.com/tahrir-forum/the-real-debate-that-islamism-should-spark/?platform=hootsuite

    Every few years, it seems the world of Middle East and global policy analysis passes through a phase when a basic question rears its head in the media and in conversations across the world: Is Islamism a dangerous trend of the future in Muslim-majority societies, or a natural passing phase only? I am struck by how often in conversation with friends and colleagues around the world the discussion so often reverts to this issue—while in daily discussions with Arabs and Muslims across the Middle East, the issue is less frequently raised.

    I am not sure if that means that, a) the West is rightly obsessed with this genuine threat of long-term Islamist militancy, b) the West has bought the line put out by assorted Arab autocrats who are directly threatened by Islamist uprisings or opposition forces, c) Arabs and Muslims in the Middle East who live with these issues every day recognize that Islamism and its manifestations like the Muslim Brotherhood or ISIS are primarily surface manifestations and symptoms of deeper issues that are not really about religion—but about politics, human nature, and the abuse of power that degrades hundreds of millions of citizens who have nowhere else to turn other than their religion.

    I ask this question because it is important that every time this discussion revives, we make sure to debate the right issues, rather than being sidetracked by smoke screens and diversionary propaganda that is now widely disseminated through global public relations campaigns funded by a few wealthy Arab countries that are genuinely worried about the persistence of Islamist movements all around the region.