organization:catholic church

  • Cardinal admits to Vatican summit that Catholic Church destroyed abuse files | National Catholic Reporter
    https://www.ncronline.org/news/accountability/cardinal-admits-vatican-summit-catholic-church-destroyed-abuse-files

    A top cardinal has admitted that the global Catholic Church destroyed files to prevent documentation of decades of sexual abuse of children, telling the prelates attending Pope Francis’ clergy abuse summit Feb. 23 that such maladministration led “in no small measure” to more children being harmed.

  • Reminder: Israel is still holding a Palestinian lawmaker as political prisoner indefinitely
    Haaretz.com - Palestinian lawmaker Khalida Jarrar has been incarcerated in an Israeli jail without a trial for 20 months. Another period of ‘administrative detention’ will soon expire. Will she come home?
    Gideon Levy and Alex Levac Feb 14, 2019 5:20 PM
    https://www.haaretz.com/israel-news/.premium-reminder-israel-is-holding-palestinian-lawmaker-as-political-priso

    Ghassan Jarrar, the husband of Khalida Jarrar, holds a portrait of her on April 2, 2015 at their home in the West Bank city of Ramallah.AFP PHOTO / ABBAS MOMANI

    Ghassan Jarrar says his life is meaningless without Khalida. In his office at the children’s toys and furniture factory he owns in Beit Furik, east of Nablus, its chairs upholstered with red fake fur, the face of the grass widower lights up whenever he talks about his wife. She’s been incarcerated in an Israeli prison for 20 months, without trial, without being charged, without evidence, without anything. In two weeks, however, she could be released, at long last. Ghassan is already busy preparing himself: He knows he’s liable to be disappointed again, for the fourth successive time.

    Khalida Jarrar is Israel’s No. 1 female political prisoner, the leader of the inmates in Damon Prison, on Mt. Carmel, and the most senior Palestinian woman Israel has jailed, without her ever having been convicted of any offense.

    The public struggle for her release has been long and frustrating, with more resonance abroad than in Israel. Here it encounters the implacable walls of the occupation authorities and the startling indifference of Israeli public opinion: People here don’t care that they’re living under a regime in which there are political prisoners. There is also the silence of the female MKs and the muteness of the women’s organizations.

    Haaretz has devoted no fewer than five editorials demanding either that evidence against her be presented or that she be released immediately. To no avail: Jarrar is still in detention and she still hasn’t been charged.

    She’s been placed in administrative detention – that is, incarceration without charges or a trial – a number of times: She was arrested for the first time on April 15, 2015 and sentenced to 15 months in jail, which she served. Some 13 months after she was released from that term, she was again put under administrative detention, which kept getting extended, for 20 consecutive months, starting in mid-2017: two stints of six months each, and two of four months each.

    The latest arbitrary extension of her detention is set to end on February 28. As usual, until that day no one will know whether she is going to be freed or whether her imprisonment will be extended once again, without explanation. A military prosecutor promised at the time of the previous extension that it would be the last, but there’s no way to know. Typical of the occupation and its arbitrariness.

    In any event, Ghassan is repainting their house, replacing air conditioners and the water heater, hanging new curtains, planting flowers in window boxes, ordering food and sweets in commercial quantities, and organizing a reception at one checkpoint and cars to await her at two other checkpoints – you can never know where exactly she will be released. A big celebration will take place in the Catholic church of Ramallah, which Ghassan has rented for three days on the last weekend of the month. Still, it’s all very much a matter of if and when.

    Reminder: On April 2, 2015, troops of the Israel Defense Forces raided the Jarrar family’s home in El Bireh, adjacent to Ramallah, and abducted Khalida, a member of the Palestinian Legislative Council.

    She was placed in administrative detention. In the wake of international protests over Israel’s arrest without charges of a lawmaker who was elected democratically, the occupation authorities decided to try her. She was indicted on 12 counts, all of them utterly grotesque, including suspicion of visiting the homes of prisoners’ families, suspicion of attending a book fair and suspicion of calling for the release of Ahmad Saadat, a leader of the Popular Front for the Liberation of Palestine who has been in prison for years.

    The charge sheet against Jarrar – an opponent of the occupation, a determined feminist and a member of the Palestine Liberation Organization’s executive committee – will one day serve as the crushing proof that there is not even the slightest connection between “military justice” and actual law and justice.

    We saw her in the military court at Ofer base in the summer of 2015, proud and impressive, as her two daughters, Yafa and Suha, who returned from their studies in Canada after their mother’s arrest, wept bitterly with their father on the back benches of the courtroom. No one remained indifferent when the guards allowed the two daughters to approach and embrace their mother, in a rare moment of grace and humanity, as their father continued to cry in the back. It was a scene not easily forgotten.

    Three months ago, she was transferred, along with the other 65 female Palestinian prisoners, from the Sharon detention facility where she’d been incarcerated to Damon, where the conditions are tougher: The authorities in Damon aren’t experienced in dealing with women and their special needs, Ghassan says. The showers are separate from the cells, and when a prisoner is menstruating, the red fluid flows into the yard and embarrasses the women. But at the same time, he says, the prison authorities are treating Khalida’s health situation well: She suffers from a blood-clotting problem and needs weekly medications and tests, which she receives regularly in her cell.

    “You are my sweetheart” is inscribed on some of the synthetic-fur toys in the production room in Beit Furik. There are dolls of Mickey Mouse and of other characters from the cartoon world, sporting bold colors, along with padded rocking chairs and lamps for children’s rooms, all designed by Ghassan and all bespeaking sweet innocence and creativity. He’s devoted much less time to his factory since his wife’s incarceration. Of the 19 employees he had, only seven remain, one of whom, a deaf woman, is his outstanding worker. It’s a carpentry shop, an upholstery center and a sewing workshop all under one roof. Ghassan sells most of his products to Israel, although he’s been denied entry to the country for years.

    Now his mind is focused on his wife’s release. The last time he visited her in prison was a month ago, 45 minutes on a phone through armor-plated glass. During her months in prison, Jarrar became an official examiner of matriculation exams for the Palestinian Education Ministry. The exam papers are brought to the prison by the International Red Cross. Among others that she has graded were Ahed Tamimi and her mother, Nariman. Ahed called Ghassan this week to ask when Khalida’s release was expected. She calls her “my aunt.”

    The clock on the wall of Ghassan’s office has stopped. “Everything is meaningless for me without Khalida,” he says. “Life has no meaning without Khalida. Time stopped when Khalida was arrested. Khalida is not only my wife. She is my father, my mother, my sister and my friend. I breathe Khalida instead of air. Twenty months without meaning. My work is also meaningless.”

    A business call interrupts this love poem, which is manifestly sincere and painful. What will happen if she’s not released, again? “I will wait another four months. Nothing will break me. I don’t let anything break me. That is my philosophy in life. It has always helped me.”

    Ghassan spent 10 years of his life in an Israeli prison, too. Like his wife, he was accused of being active in the PFLP.

    In the meantime, their older daughter, Yafa, 33, completed her Ph.D. in law at the University of Ottawa, and is clerking in a Canadian law firm. Suha, 28, returned from Canada, after completing, there and in Britain, undergraduate and master’s degrees in environmental studies. She’s working for the Ramallah-based human rights organization Al-Haq, and living with her father.

    Both daughters are mobilized in the public campaign to free their mother, particularly by means of the social networks. Khalida was in jail when Yafa married a Canadian lawyer; Ghassan invited the whole family and their friends to watch the wedding ceremony in Canada on a large screen live via the Internet. Ghassan himself is prohibited from going abroad.

    During Khalida’s last arrest, recalls her husband, IDF soldiers and Shin Bet security service agents burst into the house by force in the dead of night. They entered Suha’s room and woke her up. He remembers how she shouted, panic-stricken at the sight of the rifles being brandished by strange men in her bedroom wearing black masks, and how the soldiers handcuffed her from behind. As Ghassan replays the scene in his mind and remembers his daughter’s shouts, he grows distraught, as if it had happened this week.

    Not knowing know what the soldiers were doing to her there, and only hearing her shouts, he tried to come to his daughter’s rescue, he recalls. He says he was almost killed by the soldiers for trying to force his way into Suha’s bedroom.

    After the soldiers took Khalida, preventing Ghassan from even kissing her goodbye, despite his request – he discovered his daughter, bound by plastic handcuffs. After he released her, she wanted to rush into the street to follow the soldiers and her captive mother. He blocked her, and she went to the balcony of the house and screamed at them hysterically, cries of unfettered fury.

    Last Saturday was Khalida’s 56th birthday. It wasn’t the first birthday she’d spent in prison, maybe not the last, either. Ghassan’s face positively glows when he talks about his wife’s birthday. He belongs to a WhatsApp group called “Best Friends” that is devoted to Khalida, where they posted his favorite photograph of her, wearing a purple blouse and raising her arms high in the courtroom of the Ofer facility. The members of the group congratulated him. Umar quoted a poem about a prisoner who is sitting in his cell in complete darkness, unable even to see his own shadow. Hidaya wrote something about freedom. Khamis wrote a traditional birthday greeting, and Ghassan summed up, “You are the bride of Palestine, renewing yourself every year. You are the crown on my head, al-Khalida, eternal one.”

    #Khalida_Jarrar

  • Arizona border residents speak out against Donald Trump’s deployment of troops

    Residents from Arizona borderland towns gathered Thursday outside the Arizona State Capitol to denounce President Donald Trump’s deployment of at least 5,200 U.S. troops to the U.S.-Mexico border.

    The group of about a dozen traveled to Phoenix to hold the event on the Arizona State Capitol lawn. The press conference took place as a caravan of migrants seeking asylum continues to move north through Mexico toward the United States.

    “The U.S. government response to asylum seekers has turned to military confrontation,” said Amy Juan, a member of the Tohono O’odham Nation, who spoke at the event on the Arizona State Capitol lawn.

    “We demand an end to the rhetoric of dehumanization and the full protection of human rights for all migrants and refugees in our borderlands.”

    Juan and her group said many refugees confronted by military at the border will circumvent them by way of “dangerous foot crossings through remote areas.”

    “Already this year, hundreds of remains of migrants and refugees have been recovered in U.S. deserts,” Juan said. “As front-line border communities, we witness and respond to this tragedy firsthand.”

    While she spoke at a lectern, others held a sign saying, “Troops out now. Our communities are not war zones.”

    As the press conference unfolded, the Trump administration announced a plan to cut back immigrants’ ability to request asylum in the United States.

    Those from Arizona borderland towns are also concerned that border communities, such as Ajo, the Tohono O’odham Nation, Arivaca and others, may see an increased military presence.

    “I didn’t spend two years in Vietnam to be stopped every time I come and go in my own community,” said Dan Kelly, who lives in Arivaca, an unincorporated community in Pima County, 11 miles north of the U.S.-Mexico border.

    A major daily hiccup

    Many border-community residents complain the current law enforcement presence, absent the new U.S. troops, creates a major hiccup in everyday life.

    “Residents of Arivaca, Ajo, the Tohono O’odham Nation, they are surrounded on all sides by checkpoints. They are surrounded on all sides by border patrol stations. Every time they go to the grocery store, they pass a border patrol vehicle,” said Billy Peard, an attorney for ACLU Arizona.

    Juan says she gets anxiety from these checkpoints because she has been stopped and forced to get out of her car while federal agents and a dog search for signs of drugs or human smuggling.

    Juan calls the fear of these type of situations “checkpoint trauma.”

    “It’s really based upon their suspicions,” she said of authorities at checkpoints. “Even though we are not doing anything wrong, there’s still that fear.”

    Many of those speaking at Thursday’s event accused the federal government of racial profiling, targeting Latino and tribal members. They said they are often subjected to prolonged questioning, searches, and at times, harassment.

    “A lot of people can sway this as a political thing,” Juan said. “But, ultimately, it’s about our quality of life.”


    https://eu.azcentral.com/story/news/politics/border-issues/2018/11/08/arizona-border-residents-speak-out-against-trumps-troop-deployment/1934976002
    #murs #barrières_frontalières #résistance #asile #migrations #réfugiés #frontières #USA #Etats-Unis

    • In South Texas, the Catholic Church vs. Trump’s Border Wall

      A charismatic priest and the local diocese hope to save a 120-year-old chapel near the Rio Grande.

      Around the Texas border town of Mission, Father Roy Snipes is known for his love of Lone Star beer, a propensity to swear freely and the menagerie of rescue dogs he’s rarely seen without. At 73, Father Roy, as he’s universally known, stays busy. He says around five masses a week at Our Lady of Guadalupe Church in downtown Mission, and fields endless requests to preside over weddings and funerals. Lately, he’s taken on a side gig: a face of the resistance to Trump’s “big, beautiful” border wall.

      “It’ll be ugly as hell,” said Snipes. “And besides that, it’s a sick symbol, a countervalue. We don’t believe in hiding behind Neanderthal walls.”

      For Snipes, Trump’s wall is no abstraction. It’s set to steal something dear from him. Snipes is the priest in charge of the La Lomita chapel, a humble sandstone church that has stood for 120 years just a few hundred yards from the Rio Grande, at the southern outskirts of Mission. Inside its walls, votive candles burn, and guestbooks fill up with Spanish and English messages left by worshippers.

      Snipes belongs to the Oblates of Mary Immaculate, the congregation of priests that built the chapel in 1899. Nearly 40 years ago, he took his final vows at La Lomita, which was named for a nearby hillock. At sunset, he said, he often piles a couple canines into his van and drives the gravel levee road that leads to the chapel, where he prays and walks the dogs. Local residents worship at La Lomita every day, and as a state historical landmark, it draws tourists from around Texas. For Snipes, the diminutive sanctuary serves as a call to humility. “We come from a long line of hospitable, humble and kind people, and La Lomita is a reminder of that,” he said. “It’s the chapel of the people.”

      If Trump has his way, the people’s chapel will soon languish on the wrong side of a 30-foot border wall, or be destroyed entirely. Already, Border Patrol agents hover day and night at the entrance to the 8-acre La Lomita property, but Snipes thinks a wall would be another matter. Even if the chapel survives, and even if it remains accessible via an electronic gate in the wall, he thinks almost all use of the chapel would end. To prevent that, the Roman Catholic Diocese of Brownsville, which owns La Lomita, is fighting in court to keep federal agents off the land — but it’s a Hail Mary effort. Border residents have tried, and failed, to halt the wall before.

      Here’s what the La Lomita stretch of wall would look like: As in other parts of Hidalgo County, the structure would be built on an existing earthen river levee. First, federal contractors working for Customs and Border Protection (CBP) and the U.S. Army Corps of Engineers would cut away the levee’s sloped south half and replace it with a sheer concrete wall, about 15 feet high, then top the wall with 18-foot steel bollards. In total, the levee wall and metal fencing would reach more than three stories high. Longtime border activist Scott Nicol has called the proposed structure a “concrete and steel monstrosity.”

      And it doesn’t end there. The contractors would also clear a 150-foot “enforcement zone” to the south, a barren strip of land for patrol roads, sensors, camera towers and flood lights. Because La Lomita stands well within 150 feet of the existing levee, activists fear the historic structure could be razed. In an October online question-and-answer session, CBP responded vaguely: “It has not yet been decided how the La Lomita chapel will be accommodated.” The agency declined to answer questions for this story.

      This month, Congressional Democrats and Trump are feuding over further funding for the wall, but the administration already has the money it needs to build through La Lomita: $641 million was appropriated in March for 33 miles of wall in the Rio Grande Valley. In October, the Department of Homeland security also invoked its anti-terrorism authority to waive a raft of pesky environmental and historic preservation regulations for a portion of that mileage, including La Lomita’s segment. No contract has been awarded for the stretch that would endanger the chapel yet, so there’s no certain start date, but CBP plans to start construction elsewhere in Hidalgo County as soon as February.

      Unlike in Arizona and California, the land along the Rio Grande — Texas’ riverine border — is almost entirely owned by a collection of farmers, hobbyist ranchers, entrepreneurs and deeply rooted Hispanic families who can truly say the border crossed them. Ninety-five percent of Texas borderland is private. That includes #La_Lomita, whose owner, the diocese in #Brownsville, has decided to fight back.

      Multiple times this year, court filings show, federal agents pressed the diocese to let them access the property so they could survey it, a necessary step before using eminent domain to take land for the wall. But the diocese has repeatedly said “no,” forcing the government to file a lawsuit in October seeking access to the property. The diocese shot back with a public statement, declaring that “church property should not be used for the purposes of building a border wall” and calling the wall “a sign contrary to the Church’s mission.”

      The diocese is also challenging the government in court. In a pair of recent court filings responding to the lawsuit, the diocese argues that federal agents should not be allowed to enter its property, much less construct the border wall, because doing so would violate both federal law and the First Amendment. It’s a legalistic version of Snipes’ claim that the wall would deter worshippers.

      “The wall would have a chilling effect on people going there and using the chapel, so in fact, it’s infringing or denying them their right to freedom of religion,” said David Garza, the Brownsville attorney representing the diocese. “We also don’t believe the government has a compelling interest to put the wall there; if they wanted to put technology or sensors, that might be a different story.”

      It’s a long-shot challenge, to be sure. Bush and Obama already built 110 miles of wall in Texas between 2008 and 2010, over the protests of numerous landowners. But this may be the first time anyone’s challenged the border wall on freedom-of-religion grounds. “I’ve been looking for the needle in the haystack, but a case of this nature, I’m not aware of,” Garza said. A hearing in the case is set for early January.

      When I visited the Mission area in November, Father Snipes insisted that we conduct our interview out on the Rio Grande at sunset. Two of his dogs joined us in the motorboat.

      As we dawdled upriver, watching the sky bleed from to red to purple, Snipes told me the story behind something I’d seen earlier that day: a trio of wooden crosses protruding from the ground between La Lomita and the levee. There, he said, he’d buried a llama and a pair of donkeys, animals who’d participated in Palm Sunday processions from his downtown church to La Lomita, reenactments of Christ’s entry into Jerusalem. The animals had carried Jesus. So close to the levee, the gravesites would likely be destroyed during wall construction.

      As the day’s last light faded, Snipes turned wistful. “I thought the government was supposed to protect our freedom to promote goodness and truth and beauty,” he lamented. “Even if they won’t promote it themselves.”

      https://www.texasobserver.org/in-south-texas-the-catholic-church-vs-trumps-border-wall
      #Eglise #Eglise_catholique

  • #Inde : la Cour suprême prend la décision historique de dépénaliser l’#homosexualité
    https://www.francetvinfo.fr/societe/lgbt/inde-la-cour-supreme-prend-la-decision-historique-de-depenaliser-l-homo

    Inde : la Cour suprême prend la décision historique de dépénaliser l’homosexualité

    La plus haute instance judiciaire du pays a jugé illégal un vieil article du Code pénal condamnant les relations sexuelles entre personnes de même sexe.

    #droits_humains

    • La Cour suprême indienne prend la décision historique de dépénaliser l’homosexualité

      La plus haute instance judiciaire d’Inde, 1,25 milliard d’habitants, a jugé illégal un article de loi datant du XIXe siècle condamnant les relations sexuelles entre personnes de même sexe. Une disposition « devenue une arme de harcèlement contre la communauté LGBT », a déclaré le président de la Cour, Dipak Misra.

  • Behind the latest Catholic sex abuse scandal: The church’s problem is male dominance | Salon.com
    https://www.salon.com/2018/08/16/behind-the-latest-catholic-sex-abuse-scandal-the-churchs-problem-is-male-domi

    So there’s no real conflict in the Catholic Church covering up sexual abuse while trying to prevent women from accessing legal and safe abortion services. In both situations, it’s about using sexuality as a tool to enforce patriarchal hierarchies. In both cases, it’s about a group of conservative men conspiring to organize the world so they hold power and everyone else is subject to their whims.

    Shame is a major factor here too. The same sexual shame that religious conservatives try to instill with restrictions on reproductive rights is also used to silence victims of sexual abuse. It’s difficult for victims to speak up, precisely because so much shame is built up around sexuality. Victims, male and female, are often subject to people digging through their sexual pasts, using their consensual activities as “evidence” that they’re dirty and therefore undeserving of protection against abuse.

    It’s possible that one reason more survivors of abuse are willing to speak out these days is that the pro-choice movement has done so much work in destigmatizing consensual sex. The fear that victims used to experience — of being outed as someone who has consensual sex and quite likely enjoys it — no longer has the power it used to have, creating more space to speak out.

    Ultimately, the lesson here is there is no way for religious groups to preserve their traditions of male dominance and sexual shaming while also eradicating sexual abuse. The sheer number of priests who have molested children confirms what experts have long said about sexual predators, which is that they deliberately seek out spaces where they believe they can leverage shame and power to abuse people. As uncomfortable as this is for many to accept, the Roman Catholic Church created a perfect hunting ground because of its ingrained sexism, its hierarchical structure and its culture of sexual shaming. The only way to root out the abuse is to root out those patriarchal values.

    #Eglise_catholique #Masculinisme #Prédateurs

  • Biblical Scholars Find Evidence Church Covered Up For 3 Wise Men Who Molested Baby Jesus


    https://www.theonion.com/biblical-scholars-find-evidence-church-covered-up-for-3-1828360686

    CAMBRIDGE, MA—Shedding further light on a long history of attempts to protect itself from accusations of criminal activity, biblical scholars at Harvard Divinity School reported Wednesday they have found evidence that the early Catholic church covered up for three wise men who molested baby Jesus. “After deciphering fragments of a previously unknown gospel, we now have textual documentation that clearly delineates abuse by three magi who arrived in Bethlehem and inappropriately touched the newborn Christ Child as He lay in the manger,” said Professor Raymond White, recounting the extensive efforts made by the church to scrub the story from early versions of the Bible and to discredit Jesus’ account of the event in His later sermons. “As described in newly discovered scraps of papyrus dating back nearly 2,000 years, these three magi were powerful men of great influence. Whatever moments of weakness or temptation they may have exhibited on that first Christmas morning, the early church must have seen fit to protect their reputations against any accusation from the Holy Family of Jesus, Mary, and Joseph, who were, after all, very poor.” White went on to note that additional passages from the text explain how the three wise men were quietly relocated and allowed to continue their work in a remote village in Persia.

  • The Rise and Fall of the Latin American Left | The Nation
    https://www.thenation.com/article/the-ebb-and-flow-of-latin-americas-pink-tide

    Conservatives now control Latin America’s leading economies, but the region’s leftists can still look to Uruguay for direction.
    By Omar G. Encarnación, May 9, 2018

    Last December’s election of Sebastián Piñera, of the National Renewal party, to the Chilean presidency was doubly significant for Latin American politics. Coming on the heels of the rise of right-wing governments in Argentina in 2015 and Brazil in 2016, Piñera’s victory signaled an unmistakable right-wing turn for the region. For the first time since the 1980s, when much of South America was governed by military dictatorship, the continent’s three leading economies are in the hands of right-wing leaders.

    Piñera’s election also dealt a blow to the resurrection of the Latin American left in the post–Cold War era. In the mid-2000s, at the peak of the so-called Pink Tide (a phrase meant to suggest the surge of leftist, noncommunist governments), Venezuela, Argentina, Brazil, Chile, Uruguay, Paraguay, Ecuador, and Bolivia, or three-quarters of South America’s population (some 350 million people), were under left-wing rule. By the time the Pink Tide reached the mini-state of Mexico City, in 2006, and Nicaragua, a year later (culminating in the election of Daniel Ortega as president there), it was a region-wide phenomenon.

    It’s no mystery why the Pink Tide ran out of steam; even before the Chilean election, Mexican political scientist Jorge Castañeda had already declared it dead in The New York Times. Left-wing fatigue is an obvious factor. It has been two decades since the late Hugo Chávez launched the Pink Tide by toppling the political establishment in the 1998 Venezuelan presidential election. His Bolivarian revolution lives on in the hands of his handpicked successor, Nicolás Maduro, but few Latin American governments regard Venezuela’s ravaged economy and diminished democratic institutions as an inspiring model. In Brazil, the Workers’ Party, or PT, was in power for 14 years, from 2002 through 2016, first under its founder, Luiz Inácio Lula da Silva, between 2003 and 2011, and then under his successor and protégée, Dilma Rousseff, from 2011 to 2016. The husband-and-wife team of Néstor Kirchner and Cristina Fernández de Kirchner of the Peronist Party governed Argentina from 2003 to 2015. Socialist Michelle Bachelet had two nonconsecutive terms in office in Chile, from 2006 to 2010 and from 2014 to 2018.

    Economic turmoil and discontent is another culprit. As fate would have it, the Pink Tide coincided with one of the biggest economic expansions in Latin American history. Its engine was one of the largest commodities booms in modern times. Once the boom ended, in 2012—largely a consequence of a slowdown in China’s economy—economic growth in Latin America screeched to a halt. According to the International Monetary Fund, since 2012 every major Latin American economy has underperformed relative to the previous 10 years, with some economies, including that of Brazil, the region’s powerhouse, experiencing their worst recession in decades. The downturn reined in public spending and sent the masses into the streets, making it very difficult for governments to hang on to power.

    Meanwhile, as the commodity boom filled states’ coffers, leftist politicians became enmeshed in the same sorts of corrupt practices as their conservative predecessors. In April, Lula began serving a 12-year prison sentence for having accepted bribes in exchange for government contracts while in office. His prosecution, which in principle guarantees that he will not be a candidate in this year’s presidential race, was the high point of Operation Car Wash, the biggest anti-corruption dragnet in Brazilian history. Just after leaving office, in 2015, Cristina Fernández de Kirchner was indicted for fraud for conspiring with her former public-works secretary, José López, to steal millions of federal dollars intended for roadwork in Argentina. The “nuns and guns” scandal riveted the country, with the arrest of a gun-toting López as he hurled bags stuffed with millions of dollars over the walls of a Catholic convent in a suburb of Buenos Aires. In Chile, Bachelet left office under a cloud of suspicion. Her family, and by extension Bachelet herself, is accused of illegal real-estate transactions that netted millions of dollars.

    All this said, largely overlooked in obituaries of the Pink Tide is the right-wing backlash that it provoked. This backlash aimed to reverse the shift in power brought on by the Pink Tide—a shift away from the power brokers that have historically controlled Latin America, such as the military, the Catholic Church, and the oligarchy, and toward those sectors of society that have been marginalized: women, the poor, sexual minorities, and indigenous peoples. Rousseff’s impeachment in 2016 perfectly exemplifies the retaliation organized by the country’s traditional elites. Engineered by members of the Brazilian Congress, a body that is only 11 percent female and has deep ties to industrial barons, rural oligarchs, and powerful evangelical pastors, the impeachment process was nothing short of a patriarchal coup.

    In a 2017 interview, Rousseff made note of the “very misogynist element in the coup against me.… They accused me of being overly tough and harsh, while a man would have been considered firm, strong. Or they would say I was too emotional and fragile, when a man would have been considered sensitive.” In support of her case, Rousseff pointed out that previous Brazilian presidents committed the same “crime” she was accused of (fudging the national budget to hide deficits at reelection time), without any political consequence. As if to underscore the misogyny, Rousseff’s successor, Michel Temer, came into office with an all-male cabinet.

    In assessing the impact of the Pink Tide, there is a tendency to bemoan its failure to generate an alternative to neoliberalism. After all, the Pink Tide rose out of the discontent generated by the economic policies championed by the United States and international financial institutions during the 1990s, such as privatizations of state enterprises, austerity measures, and ending economic protectionism. Yet capitalism never retreated in most of Latin America, and US economic influence remains for the most part unabated. The only significant dent on the neoliberal international order made by the Pink Tide came in 2005, when a massive wave of political protests derailed the George W. Bush administration’s plan for a Free Trade Area of the Americas, or FTAA. If enacted, this new trade pact would have extended the North American Free Trade Agreement (NAFTA) to all countries in the Americas save for Cuba, or 34 nations in total.

    But one shouldn’t look at the legacy of the Pink Tide only through the lens of what might have been with respect to replacing neoliberalism and defeating US imperialism. For one thing, a good share of the Pink Tide was never anti-neoliberal or anti-imperialist. Left-wing rule in Argentina, Brazil, Uruguay, and Chile (what Castañeda called the “good left”) had more in common with the social-democratic governments of Western Europe, with its blend of free-market economics and commitment to the welfare state, than with Cuba’s Communist regime.

    Indeed, only in the radical fringe of the Pink Tide, especially the triumvirate of Chávez of Venezuela, Evo Morales of Bolivia, and Rafael Correa of Ecuador (the “bad left,” according to Castañeda), was the main thrust of governance anti-neoliberal and anti-imperialist. Taking Cuba as a model, these self-termed revolutionaries nationalized large sectors of the economy, reinvigorated the role of the state in redistributing wealth, promoted social services to the poor, and created interstate institutions, such as the Bolivarian Alliance for the Peoples of Our America, or ALBA, to promote inter-American collaboration and to challenge US hegemony.

    Second, the focus on neoliberalism and US imperialism obscures the Pink Tide’s biggest accomplishments. To be sure, the picture is far from being uniformly pretty, especially when it comes to democracy. The strong strand of populism that runs through the Pink Tide accounts for why some of its leaders have been so willing to break democratic norms. Claiming to be looking after the little guy, the likes of Chávez and Maduro have circumvented term limits and curtailed the independence of the courts and the press. But there is little doubt that the Pink Tide made Latin America more inclusive, equitable, and democratic, by, among other things, ushering in an unprecedented era of social progressivism.

    Because of the Pink Tide, women in power are no longer a novelty in Latin American politics; in 2014, female presidents ruled in Argentina, Brazil, and Chile. Their policies leave little doubt about the transformative nature of their leadership. In 2010, Fernández boldly took on the Argentine Catholic Church (then headed by present-day Pope Francis) to enact Latin America’s first ever same-sex marriage law; this was five years before same-sex marriage became the law of the land in the United States. A gender-identity law, one of the world’s most liberal, followed. It allows individuals to change their sex assigned at birth without permission from either a doctor or a judge. Yet another law banned the use of “conversion therapy” to cure same-sex attraction. Argentina’s gay-rights advances were quickly emulated by neighboring Uruguay and Brazil, kick-starting a “gay-rights revolution” in Latin America.

    Rousseff, who famously referred to herself with the gender-specific title of a presidenta, instead of the gender-neutral “president,” did much to advance the status of women in Brazilian society. She appointed women to the three most powerful cabinet positions, including chief of staff, and named the first female head of Petrobras, Brazil’s largest business corporation; during her tenure in office, a woman became chief justice of the Federal Supreme Court. Brutally tortured by the military during the 1970s, as a university student, Rousseff put human rights at the center of Brazilian politics by enacting a law that created Brazil’s first ever truth commission to investigate the abuses by the military between 1964 and 1985. She also signed laws that opened the Brazilian Army to women and that set into motion the corruption campaign that is currently roiling the Brazilian political class. These laws earned Rousseff the enmity of the military and conservatives.

    Bachelet, the last woman standing, made news when she entered office, in 2006, by naming the same number of men and women to her cabinet. After being term-limited, she became the first head of the newly established UN Women (formally known as the United Nations Entity for Gender Equality and the Empowerment of Women), before returning to Chile to win a second term at the presidency in 2014. During her second term, she created the Ministry of Gender Equality to address gender disparities and discrimination, and passed a law that legalized abortion in cases of rape, when there is a threat to the life of the mother, or when the fetus has a terminal condition. Less known is Bachelet’s advocacy for the environment. She weaned Chile off its dependence on hydrocarbons by building a vast network of solar- and wind-powered grids that made electricity cheaper and cleaner. She also created a vast system of national parks to protect much of the country’s forestland and coastline from development.

    Latin America’s socioeconomic transformation under the Pink Tide is no less impressive. Just before the economic downturn of 2012, Latin America came tantalizingly close to becoming a middle-class region. According to the World Bank, from 2002 to 2012, the middle class in Latin America grew every year by at least 1 percent to reach 35 percent of the population by 2013. This means that during that time frame, some 10 million Latin Americans joined the middle class every year. A consequence of this dramatic expansion of the middle class is a significant shrinking of the poor. Between 2000 and 2014, the percentage of Latin Americans living in poverty (under $4 per day) shrank from 45 to 25 percent.

    Economic growth alone does not explain this extraordinary expansion of the Latin American middle class and the massive reduction in poverty: Deliberate efforts by the government to redistribute wealth were also a key factor. Among these, none has garnered more praise than those implemented by the Lula administration, especially Bolsa Família, or Family Purse. The program channeled direct cash payments to poor families, as long as they agreed to keep their children in school and to attend regular health checkups. By 2013, the program had reached some 12 million households (50 million people), helping cut extreme poverty in Brazil from 9.7 to 4.3 percent of the population.

    Last but not least are the political achievements of the Pink Tide. It made Latin America the epicenter of left-wing politics in the Global South; it also did much to normalize democratic politics in the region. With its revolutionary movements crushed by military dictatorship, it is not surprising that the Latin American left was left for dead after the end of the Cold War. But since embracing democracy, the left in Latin America has moderated its tactics and beliefs while remaining committed to the idea that deliberate state action powered by the popular will is critical to correcting injustice and alleviating human suffering. Its achievements are a welcome antidote to the cynicism about democratic politics afflicting the American left.

    How the epoch-making legacy of the Pink Tide will fare in the hands of incoming right-wing governments is an open question. Some of the early signs are not encouraging. The Temer administration in Brazil has shown a decidedly retro-macho attitude, as suggested by its abolishment of the Ministry of Women, Racial Equality, and Human Rights (its functions were collapsed into the Ministry of Justice) and its close ties to a politically powerful evangelical movement with a penchant for homophobia. In Argentina, President Mauricio Macri has launched a “Trumpian” assault on undocumented immigrants from Bolivia, Paraguay, and Peru, blaming them for bringing crime and drugs into the country. Some political observers expect that Piñera will abridge or overturn Chile’s new abortion law.

    But there is reason for optimism. Temer and Macri have been slow to dismantle anti-poverty programs, realizing that doing so would be political suicide. This is hardly surprising, given the success of those programs. Right-wing governments have even seen fit to create anti-poverty programs of their own, such as Mexico’s Prospera. Moreover, unlike with prior ascents by the right in Latin America, the left is not being vanished to the political wilderness. Left-wing parties remain a formidable force in the legislatures of most major Latin American countries. This year alone, voters in Brazil, Mexico, and Colombia will have presidential elections, raising the prospect that a new Pink Tide might be rising. Should this new tide come in, the Latin American left would do well to reform its act and show what it has learned from its mistakes.

    Latin American leftists need not look far to find a model to emulate: Uruguay. It exemplifies the best of the Pink Tide without its excesses. Frente Amplio, or Broad Front, a coalition of left-wing parties in power since 2005, has put the country at the vanguard of social change by legalizing abortion, same-sex marriage, and, most famously, recreational marijuana. For these reasons alone, in 2013 The Economist chose “liberal and fun-loving” Uruguay for its first ever “country of the year” award.

    Less known accomplishments include being one of only two countries in Latin America that enjoy the status of “high income” (alongside Chile), reducing poverty from around 40 percent to less than 12 percent from 2005 to 2014, and steering clear of corruption scandals. According to Transparency International, Uruguay is the least corrupt country in Latin America, and ranks among the world’s 25 least corrupt nations. The country also scored a near perfect 100 in Freedom House’s 2018 ranking of civil and political freedoms, virtually tied with Canada, and far ahead of the United States and neighboring Argentina and Brazil. The payoff for this much virtue is hard to ignore. Among Latin American nations, no other country shows more satisfaction with its democracy.

    Omar G. EncarnaciónOmar G. Encarnación is a professor of political studies at Bard College and author of Out in the Periphery: Latin America’s Gay Rights Revolution.

    #politique #amérique_latine #impérialisme

  • How Dangerous Is It When A Mother Sleeps With Her Baby? : Goats and Soda : NPR
    https://www.npr.org/sections/goatsandsoda/2018/05/21/601289695/is-sleeping-with-your-baby-as-dangerous-as-doctors-say

    The practice continues to be widespread around the world. Bed-sharing is a tradition in at least 40 percent of all documented cultures, Konner says, citing evidence from Yale University’s Human Relations Area Files. Some cultures even think it’s cruel to separate a mom and baby at night. In one study, Mayan moms in Guatemala responded with shock — and pity — when they heard that some American babies sleep away from their mom.

    “But there’s someone else with them there, isn’t there?” one mom asked.

    Balinese babies are generally held almost every moment — day and night, anthropologists have noted. And in Japan, the most common sleeping arrangement is referred to as kawa no ji or the character for river: 川. The shorter line represents the child, sleeping between the mother and father, represented by the longer lines.

    Western culture, on the other hand, has a long history of separating moms and babies at night. Wealthy Roman families had rocking cradles and bassinets by the bed, historians have noted. By the 10th century, the Catholic Church began “banning” infants from the parental bed to prevent poor women from intentionally suffocating an infant whom they didn’t have resources to care for. “Any women who kept an infant less than 1 year old in her bed ... is ipso facto excommunicated,” the church declared in Milan in 1576.

  • Brazil averts ’a massacre’ by blocking eviction of Indians | PLACE
    http://www.thisisplace.org/i/?id=ef93fd3d-767f-407f-ad91-d26aec7865f3

    Brazil’s highest court has averted a “massacre” by blocking the eviction of 5,000 indigenous people from disputed land, one of their leaders said, in a ruling that boosted ancestral claims.

    Guarani-Kaiowa Indians occupied the land in the southwestern Mato Grosso do Sul state in 2016, amid rising violence and tensions following Indian affairs agency FUNAI’s pledge to return ancestral land - owned by farmers - to indigenous people.

    “We were expecting a new Caarapo massacre,” indigenous leader Kunumi Apyka’i Rory said, referring to a 2016 attack on indigenous activists by farmers in the same region.

    “It would be a bloodshed but because of Nhanderu and our prayers we managed,” he said in a statement by Conselho Indigenista Missionario (Cimi), a monitoring group linked to the Catholic Church.

    South America’s largest country is grappling with scores of deadly unresolved indigenous land issues, in one of the world’s clearest examples of the conflict between preserving indigenous culture and promoting economic development.

    Cimi says hundreds of indigenous people are killed each year in territorial conflicts with ranchers in Brazil, rich in land to be exploited and low on deeds and property records.[...]

    Brazil’s 900,000 indigenous people - who are disproportionately impacted by poverty and other social problems - control about 13 percent of its territory, mostly in the remote Amazon rainforest.

    #brésil #peuples_autochtones #massacre #discrimination #agriculture #élevage

  • Iceland law to outlaw male circumcision sparks row over religious freedom

    https://www.theguardian.com/society/2018/feb/18/iceland-ban-male-circumcision-first-european-country

    Iceland is poised to become the first European country to outlaw male circumcision amid signs that the ritual common to both Judaism and Islam may be a new battleground over religious freedom.

    A bill currently before the Icelandic parliament proposes a penalty of up to six years in prison for anyone carrying out a circumcision other than for medical reasons. Critics say the move, which has sparked alarm among religious leaders across Europe, would make life for Jews and Muslims in Iceland unsustainable.

    Muslim and Jewish leaders attacked the proposal, while Cardinal Reinhard Marx, president of the Catholic Church in the European Union, said the bill was a “dangerous attack” on religious freedom. “The criminalisation of circumcision is a very grave measure that raises deep concern.”

    The Icelandic bill says the circumcision of young boys violates their rights and is incompatible with the United Nations convention on the rights of the child. It draws a parallel with female genital mutilation, already outlawed in most European countries.

    It acknowledges that while parents have the right to give religious guidance to their children, “such a right can never exceed the rights of the child”. Boys who wish to be circumcised for religious or cultural reasons can do so when they reach an age at which they “understand what is involved in such an action”, it suggests.

  • The Roy Moore Time Bomb
    http://www.theamericanconservative.com/dreher/the-roy-moore-time-bomb

    Un conservateur US prédit que le soutien de certain·e·s évangélistes aux politiciens accusés de crime sexuels risque de leur faire perdre leur crédibilité morale, comme c’est déjà arrivé aux catholiques.

    All of this is going to cement in the public’s mind that Evangelical Christians are morally bankrupt. They have learned nothing from the Catholic Church’s gutting of its own moral credibility because of its own sex abuse scandal. It is possible — unlikely, in my view, but possible — that Roy Moore is not guilty of what Corfman alleges. But the fact that so many of his Alabama Evangelical supporters are willing to stand by him anyway is a fact that will be devastating in ways that they cannot grasp.

  • Catholic church to make record divestment from fossil fuels | Environment | The Guardian
    https://www.theguardian.com/environment/2017/oct/03/catholic-church-to-make-record-divestment-from-fossil-fuels

    More than 40 Catholic institutions are to announce the largest ever faith-based divestment from fossil fuels, on the anniversary of the death of St Francis of Assisi.

    The sum involved has not been disclosed but the volume of divesting groups is four times higher than a previous church record, and adds to a global divestment movement, led by investors worth $5.5tn.

    Christiana Figueres, the former UN climate chief who helped negotiate the Paris climate agreement, hailed Tuesday’s move as “a further sign we are on the way to achieving our collective mission”.

    #climat

  • Brazil backtracks on plan to open up Amazon forest to mining | Environment | The Guardian
    https://www.theguardian.com/environment/2017/sep/26/brazil-backtracks-on-plan-to-open-up-amazon-forest-to-mining

    Amazon conservation groups have hailed a victory as the Brazilian government announced a U-turn on plans to open up swaths of the the world’s biggest forest to mining corporations.

    President Michel Temer had sparked outrage in August when he announced a decree to abolish the Renca reserve, an area of 17,800 square miles – roughly the size of Switzerland – that is an important carbon sink and home to some of the world’s richest biodiversity.

    But he has now been forced into a humiliating reversal after his move to carve up the area was blocked by a judge, condemned in the country’s congress as the “biggest attack on the Amazon in 50 years” and opposed by environmental campaigners, climate activists, the Catholic church and anthropologists.

    #et_toc #Brésil #Amazonie #déforestation #extraction_minière

  • Brazil sacks head of indigenous agency amid land conflicts
    http://news.trust.org/item/20170505170354-3cys8

    On Sunday, more than a dozen members of an indigenous tribe were injured in the northeast of the country in the latest flare-up of violence over land.

    Police said they were investigating the incident in Maranhao State where members of the Gamela tribe were attacked by farmers with guns, clubs and knives, according to campaign groups.

    The Indigenous Missionary Council, a monitoring group linked to the Catholic Church, said the victims were leaving land recently reclaimed from cattle ranchers when they were set on.

    Last year, 61 land rights campaigners were killed in Brazil, the highest level of violence since 2003, according to the Pastoral Land Commission, an advocacy group linked to the Catholic Church.

    About 13 percent of Brazil’s land has been set aside for the country’s indigenous people based on the territories they historically occupied.

    Indigenous groups say the sacking comes at a time when their rights are being rolled back.

    #Brésil #peuples_autochtones #assassinat

  • Peruvian court: Indigenous communities must be consulted before drilling
    http://www.catholicregister.org/home/international/item/24782-peruvian-court-indigenous-communities-must-be-consulted-befo

    A Peruvian court has upheld the right of Awajun and Wampis indigenous communities to be consulted about oil drilling on their land, in a case supported by Catholic Church leaders.

    The court ordered the government to ensure that two oil companies, one French and one Canadian, suspend operations and withdraw from the lease known as Block 116, in Peru’s northern Amazonas and Loreto regions, until a consultation is held.

    “The decision shows that life and health are more important than economic activities,” said Zebelio Kayap Jempekit, an Awajun leader who is a plaintiff in the case.

    Just days before the March 28 ruling, Kayap testified before the Inter-American Commission on Human Rights in Washington, with indigenous leaders from other South American countries and representatives of the church’s Pan-Amazonian Church Network, known by its Spanish acronym as REPAM.

    “The court decision requires the government to review the way it deals with indigenous peoples in cases involving large industrial projects (and) find a solution that allows it to promote investment while also respecting the rights of indigenous peoples and national and international environmental standards,” said Ismael Vega Diaz, director of the Amazonian Centre for Anthropology and Practical Application, founded by the Peruvian Catholic Church to advise the bishops on Amazonian issues.

    #Pérou #droit #peuples_autochtones #pétrole #extraction

  • Saudi regime media attacks Iran for... allowing Jews to live in Iran
    http://angryarab.blogspot.fr/2016/11/saudi-regime-media-attacks-iran.html

    I am not making this up. This Saudi regime newspaper is attacking Iran for allowing Jewish Iranians to live in Iran and they published a picture of Ahmadinejad with a Jewish person. Of course, anti-Semitism of House of Saud is acceptable to MERMI and to American Zionists because the Saudi regime is aligned with Israel.

    إيران تصف إسرائيل بالشيطان وتحتضن أكبر جالية يهودية
    http://www.al-madina.com/node/708623

    رغم وصف السلطات الرسمية الإيرانية إسرائيل بأنها «الشيطان الصغير»، وعدوها اللدود، إلا أن أكبر جالية يهودية في العالم موجودة في إيران، ووفقا لوكالة الأنباء الفرنسية يعيش في إيران 20 ألف يهودي حاليا لديهم ممثل دائم في مجلس الشورى الإيراني باعتبارها أقلية معترفا بها.

  • The long history of the U.S. interfering with #elections elsewhere
    https://www.washingtonpost.com/news/worldviews/wp/2016/10/13/the-long-history-of-the-u-s-interfering-with-elections-elsewhere

    In the late 1940s, the newly-established #CIA cut its teeth in Western Europe, pushing back against some of the continent’s most influential leftist parties and labor unions. In 1948, the U.S. propped up Italy’s centrist Christian Democrats and helped ensure their electoral victory against a leftist coalition, anchored by one of the most powerful communist parties in Europe. CIA operatives gave millions of dollars to their Italian allies and helped orchestrate what was then an unprecedented, clandestine propaganda campaign: This included forging documents to besmirch communist leaders in fabricated sex scandals, starting a mass letter-writing campaign from Italian-Americans to their compatriots, and spreading hysteria about a Russian takeover and the undermining of the Catholic Church.

    “We had bags of money that we delivered to selected politicians, to defray their political expenses, their campaign expenses, for posters, for pamphlets,” recounted F. Mark Wyatt, the CIA officer who handled the mission and later participated in more than two-and-a-half decades of direct support to Italy’s Christian Democrats.

    #Etats-Unis

  • A History of #Media Control and Media Blackouts in #Coups_d'Etat | Privacy Online News
    https://www.privateinternetaccess.com/blog/2016/07/history-media-control-media-blackouts-coups

    Before the printing press was invented in 1453 by Gutenberg, the Catholic Church was the chokepoint of knowledge in Europe. It produced all the written knowledge in its monasteries, and anything circumventing that chokepoint had to rely on inefficient oral tradition and transmission – people telling each other across generations and across distance, essentially playing Telephone. The Church also wrote all its knowledge in Latin, which wasn’t readily accessible by the common folk, and so even needed the local preachers to translate the knowledge into the local language.

    The printing press wasn’t as much a new invention, as it was the extremely successful combination of four other inventions: movable metal type, cheap clothrag-based paper, oil-based inks, and the squeeze press; along with a few auxiliary inventions, like the Gutenberg hand mould that allowed for rapid fabrication of metal movable type and therefore profitability.

    Paradoxically, Gutenberg was convinced the press would strengthen the Church, as it would reduce copying errors between Bibles significantly – all books would indeed be identical. The result was the exact opposite, much thanks to the footwork of one Martin Luther, who objected to some abuses of power by the Church – abuses enabled by their chokepoint on information and media at the time. Specifically, they were selling salvation to raise funds, something that wasn’t in the books – and being a clergyman, Luther knew this and objected to it.

    The objection of this one man sparked a century of civil war across the known world at the time – loosely described as the years 1524-1648. In particular, it was triggered by the Luther Bibles, where Luther printed bibles in German and French, and distributed them by the cartload — instantly revoking the media chokepoint previously held by the Catholic Church, an action that upset the power balance so much it led to a century of brutal warfare.

  • Pulitzer winner Walter Robinson on Catholic Church’s paedohile cover-ups (Mediapart)
    http://www.wereport.fr/articles/pulitzer-winner-walter-robinson-on-catholic-churchs-paedohile-cover-ups-med

    Walter Robinson is an investigative journalist with The Boston Globe who in 2002 exposed a vast paedophile scandal in the American Catholic Church, for which he won the Pulitzer Prize in 2003 and inspired the 2015 movie Spotlight. As the French Catholic Church becomes ever more engulfed by revelations of paedophile abuse and a system...

  • Last Chance, Amigo? You Can Never Be Too Late in Havana
    http://www.spiegel.de/international/world/a-former-east-german-citizen-visits-the-new-havana-a-1082460.html

    Everyone wants a chance to see Socialism one last time before it dies.

    [...]

    I’m sitting in Garcia’s messy office in the community center. He used to teach economics as a lecturer at the University of Havana. For the past two years, he’s been teaching courses funded by the Catholic Church for people interested in starting businesses. The courses are free of charge and one of the most unusual offerings to be found in Havana. People are literally beating a path to Garcia’s door, but they also disappear very quickly. “At first, 120 people sign up for the courses,” he says. “Eighty show up on the first day. After three weeks, there are only 60 left and, in the end, there are only 20.”

    Garcia has two explanations for this. First, he says, “the picture many Cubans have of capitalism is a fairy tale, based on what they’ve seen in American TV series and Hollywood films, or have heard from relatives in Miami. They send the photos of new cars, eating out in restaurants and new TVs. And no one asks what’s behind it all. They don’t ask whether their relatives work in some miserable job, seven days a week, to afford it all. People here believe that Miami is like Havana, except that there’s money in Miami. And then they come to my course and are disappointed when I say: ’It isn’t quite that easy’.”

    It all sounds very familiar to me, I think. Capitalism is never as sexy as it seems in a socialist country. And once capitalism is there, people think: It looked better from afar.

    #capitalisme #Cuba

  • Vatican Bank is the main shareholder in ’Pietro Beretta’ arms - USAHM Conspiracy
    https://usahitman.com/vbmsipb

    Perhaps few people know that Pietro Beretta arms factory Ltd. (the largest arms industry in the world) and is controlled by the Holding SpA Beretta and the majority shareholder of the Beretta Holding SpA after Gussalli Ugo Beretta, is the IOR (Institute for Works of Religion [commonly known as the Vatican Bank]) private institution founded in 1942 by Pope Pius XII and headquartered in Vatican City.

    The story is this, behind this is as follows:

    Rome was not built in a day, nor the Vatican, and less its present opulence. Has its roots in the fourth century of the Christian era, when the Emperor Constantine converted to Christianity and made available to the Pope Sylvester I a colossal Fortunately, it actually turned into the 1st Pope rich history.

    The Catholic Church is the only religious organization in the world that has as an independent state headquarters: Vatican City. With its 2 Km2 Vatican is much smaller than many golf courses in the world, and to follow it without haste does not take much more than an hour; Counting his riches, however, take considerably longer.

    The modern opulence Vatican relies on the generosity of Benito Mussolini , who thanks to the signing of the Lateran Treaty between his government and the Vatican, gave the Catholic Church a number of safeguards and security measures. The “Holy See” got the recognition as a sovereign state, the benefit of tax exemption of their property for the benefit of their citizens, they had to pay duties so imported from abroad. He was granted diplomatic immunity and its diplomats started to enjoy post-privileges of the profession, as well as foreign diplomats accredited to the Holy See. Mussolini promised to introduce the teaching of the Catholic religion in all schools in the country and let the institution of marriage under the patronage of Canon Law, which did not admit divorce. The benefits were enormous given the Vatican including tax benefits, were predominant.

  • Israeli settlers scrawl hate graffiti on Jerusalem church
    Jan. 17, 2016 11:08 A.M. (Updated : Jan. 17, 2016 11:20 A.M.)
    http://www.maannews.com/Content.aspx?id=769842

    JERUSALEM (Ma’an) — Suspected Israeli extremist wrote threatening hate speech on the doors of an ancient church in the Old City of Jerusalem overnight Saturday, Wadie Abu Nassar, a senior advisor to the Catholic Church who is considered close to the Vatican, told Ma’an.

    Abu Nassar said the doors of the Dormition Abbey church were vandalized with threats scrawled in Hebrew that read: “Kill the Christians, the enemy of Israel” and “The revenge is coming very soon,” as well as "Send Christians to hell.”

    Abu Nassar condemned the graffiti, calling it racist, and pointed out that the incident was not the first Israeli attack against Dormition Abbey.

    In 2014, a suspected Israeli extremist lit a prayer book on fire in the abbey, in what police at the time said was a suspected arson attack just hours after Pope Francis held mass at a nearby Christian holy spot during a visit to the area.


    https://twitter.com/rimamustafa3/status/688639465779269632

    • Jérusalem : des graffitis anti-chrétiens sur l’abbaye de la Dormition
      RFI - Publié le 17-01-2016 - Avec notre correspondant à Jérusalem, Michel Paul

      Nouvel acte de vandalisme anti-chrétien à Jérusalem. Cette fois encore c’est l’abbaye de la Dormition, érigée sur le site de la Cène, le dernier repas de Jésus avec ses apôtres, qui a été prise pour cible.

      « Mort aux incroyants chrétiens », « la vengeance du peuple d’Israël viendra » et encore « que le nom de Jésus soit effacé », ce sont quelques-uns des graffitis anti-chrétiens rédigés en hébreu découverts ce dimanche 17 janvier au matin sur les murs de l’abbaye bénédictine de la Dormition, sur le mont Sion à Jérusalem. C’est sur ce site, selon la tradition chrétienne, qu’a eu lieu la Cène, le dernier repas de Jésus avec ses apôtres.

      Pour un porte-parole de l’église, il s’agit de véritables appels au meurtre de chrétiens en Terre sainte. Et le vicaire patriarcal de Jérusalem, l’évêque William Shomali, espère que cette fois les autorités israéliennes prendront les choses en mains : « Le patriarcat latin condamne fortement cette agression et répète une autre fois que l’unique remède est de contrôler la manière d’éduquer donnée par certaines écoles, où ces jeunes gens ont été éduqués. »

    • Quand on pense que le député Meyer Habib a osé déclarer : « Israël est l’unique démocratie de cette région, en première ligne contre le djihadisme, elle partage nos valeurs, garantit l’égalité entre les hommes et les femmes, reconnaît les homosexuels et protège ses chrétiens »
      http://www.assemblee-nationale.fr/14/cri/2015-2016/20160089.asp#P689047

      http://seenthis.net/messages/441104
      http://seenthis.net/messages/444238
      http://seenthis.net/messages/447795

      #chrétiens #palestiniens #Palestine