industryterm:food

  • Democrats and Republicans Passing Soft Regulations - The Atlantic
    https://www.theatlantic.com/technology/archive/2019/06/democrats-and-republicans-passing-soft-regulations/592558

    Your face is no longer just your face—it’s been augmented. At a football game, your face is currency, used to buy food at the stadium. At the mall, it is a ledger, used to alert salespeople to your past purchases, both online and offline, and shopping preferences. At a protest, it is your arrest history. At the morgue, it is how authorities will identify your body.

    Facial-recognition technology stands to transform social life, tracking our every move for companies, law enforcement, and anyone else with the right tools. Lawmakers are weighing the risks versus rewards, with a recent wave of proposed regulation in Washington State, Massachusetts, Oakland, and the U.S. legislature. In May, Republicans and Democrats in the House Committee on Oversight and Reform heard hours of testimony about how unregulated facial recognition already tracks protesters, impacts the criminal-justice system, and exacerbates racial biases. Surprisingly, they agreed to work together to regulate it.

    The Microsoft president Brad Smith called for governments “to start adopting laws to regulate this technology” last year, while the Amazon Web Services CEO Andy Jassy echoed those comments in June, likening the technology to a knife. It’s a less dramatic image than the plutonium and nuclear-waste metaphors critics employ, but his message—coming from an executive at one of the world’s most powerful facial-recognition technology outfits—is clear: This stuff is dangerous.

    But crucially, Jassy and Smith seem to argue, it’s also inevitable. In calling for regulation, Microsoft and Amazon have pulled a neat trick: Instead of making the debate about whether facial recognition should be widely adopted, they’ve made it about how such adoption would work.

    Without regulation, the potential for misuse of facial-recognition technology is high, particularly for people of color. In 2016 the MIT researcher Joy Buolamwini published research showing that tech performs better on lighter-skinned men than on darker-skinned men, and performs worst on darker-skinned women. When the ACLU matched Congress members against a criminal database, Amazon’s Rekognition software misidentified black Congress members more often than white ones, despite there being far fewer black members.

    This includes House Chairman Elijah Cummings, a Baltimore native whose face was also scanned when he attended a 2015 rally in memory of Freddie Gray, the unarmed black teenager who died of a spinal-cord injury while in police custody. The Baltimore Police Department used facial recognition to identify protesters and target any with outstanding warrants. Most of the protesters were black, meaning the software used on them might have been less accurate, increasing the likelihood of misidentification. Expert witnesses at the committee hearing in May warned of a chilling effect: Protesters, wary of being identified via facial recognition and matched against criminal databases, could choose to stay home rather than exercise their freedom of assembly.

    Microsoft and Amazon both claim to have lessened the racial disparity in accuracy since the original MIT study and the ACLU’s report. But fine-tuning the technology to better recognize black faces is only part of the process: Perfectly accurate technology could still be used to support harmful policing, which affects people of color. The racial-accuracy problem is a distraction; how the technology is used matters, and that’s where policy could prevent abuse. And the solution Microsoft and Amazon propose would require auditing face recognition for racial and gender biases after they’re already in use—which might be too late.

    In early May, The Washington Post reported that police were feeding forensic sketches to their facial-recognition software. A witness described a suspect to a sketch artist, then police uploaded the sketch to Amazon’s Rekognition, looking for hits, and eventually arrested someone. Experts at the congressional hearing in May were shocked that a sketch submitted to a database could credibly qualify as enough reasonable suspicion to arrest someone.

    Read: Half of American adults are in police facial-recognition databases

    But Jassy, the Amazon Web Services CEO, claimed that Amazon has never received a report of police misuse. In May, Amazon shareholders voted down a proposal that would ban the sale of Rekognition to police, and halt sales to law enforcement and ICE. Jassy said that police should only rely on Rekognition results when the system is 99 percent confident in the accuracy of a match. This is a potentially critical safeguard against misidentification, but it’s just a suggestion: Amazon doesn’t require police to adhere to this threshold, or even ask. In January, Gizmodo quoted an Oregon sheriff’s official saying his department ignores thresholds completely. (“There has never been a single reported complaint from the public and no issues with the local constituency around their use of Rekognition,” a representative from Amazon said, in part, in a statement to Gizmodo.)

    #Reconnaissance_faciale #Libertés #Espace_public #Etat_policier

  • Les cafards sont devenus résistants à la quasi totalité des insecticides. Étude parue dans Nature diffusée sur RT

    Estudio advierte que las cucarachas se están volviendo imposibles de matar
    http://www.el-nacional.com/noticias/ciencia-tecnologia/estudio-advierte-que-las-cucarachas-estan-volviendo-imposibles-matar_28

    Probaron diferentes insecticidas en edificios de Indiana e Illinois, que alternaban cada mes. Encontraron que las poblaciones aumentaron o se mantuvieron estables

    Un grupo de investigadores expuso a cucarachas comunes a diferentes tipos de productos químicos durante seis meses, y encontraron que las poblaciones aumentaron o se mantuvieron estables.

    Las cucarachas están evolucionando rápidamente para ser resistentes a casi todo tipo de insecticida y pronto podrían ser casi imposible de matarlas solo con pesticidas, se desprende de un estudio publicado en la revista Nature difundido por el sitio web RT.

    En una búsqueda para determinar los métodos de erradicación más óptima de estos insectos, entomólogos de la Universidad Purdue de Indiana, Estados Unidos, establecieron un experimento para evaluar su resistencia a los pesticidas en generaciones sucesivas y analizaron concretamente la especie más común: la Blattella germanica, más conocida como cucaracha rubia o alemana.

  • Must we decolonise #Open_Access? Perspectives from Francophone Africa

    A long read featuring the recent work of Thomas Hervé Mboa Nkoudou and Florence Piron, on how a truly open and inclusive ‘Open Access’ movement must include those at the periphery

    I recently watched the recording of the fantastic Diversity, Equity and Inclusion session at OpenCon, and I was struck by the general theme of how ‘openness’ isn’t necessarily the force for equality that we perhaps think it is, and how issues of power, exploitation, and hierarchy means that it should be understood differently according to the context in which it is applied. In the session, Denisse Albornoz used the expression of ‘situated openness’ to describe how our Northern conception of openness should not be forced on anyone or any group – it needs to be understood first in individual contexts of historical injustices and post-colonial power structures.

    What stood out for me most in this session, however, (because it related most to my work) was Cameroonian Thomas Mboa’s presentation, which talked about the ‘neo-colonial face of open access’. The presentation employed some very striking critical terms such as ‘cognitive injustice’ and ‘epistemic alienation’ to Open Access.

    I’ve always known that the Open Access movement was far from perfect, but at least it’s moving global science publishing in the right direction, right? Can working towards free access and sharing of research really be ‘neo-colonial’ and lead to ‘alienation’ for users of research in the Global South? And if this really is the case, how can we ‘decolonise’ open access?

    Thomas didn’t get much time to expand on some of the themes he presented, so I got in contact to see if he had covered these ideas elsewhere, and fortunately he has, through his participation in ‘Projet SOHA’ . This is a research-action project that’s been working on open science, empowerment and cognitive justice in French-speaking Africa and Haiti from 2015-17. He provided me with links to four publications written in French by himself and his colleagues from the project – Florence Piron (Université Laval, Quebec, Canada), Antonin Benoît Diouf (Senegal), and Marie Sophie Dibounje Madiba (Cameroon), and many others.

    These articles are a goldmine of provocative ideas and perspectives on Open Access from the Global South, which should challenge all of us in the English-speaking academic publishing community. Therefore, I decided to share some excerpts and extended quotes from these articles below, in amongst some general comments from my (admittedly limited) experience of working with researchers in the Global South.

    The quotes are taken from the following book and articles, which I recommend reading in full (these are easily translatable using the free tool Google Translate Web, which correctly translated around 95% of the text).

    Chapter 2 – ‘Les injustices cognitives en Afrique subsaharienne : réflexions sur les causes et les moyens de lutte’ – Thomas Hervé Mboa Nkoudou (2016), in Piron, Dibounje Madiba et Regulus 2016 (below)
    Justice cognitive, libre accès et savoirs locaux – Collective book edited by Florence Piron, Marie Sophie Dibounje Madiba and Samuel Regulus (2016) (CC-BY) https://scienceetbiencommun.pressbooks.pub/justicecognitive1
    Qui sait ? Le libre accès en Afrique et en Haïti – Florence Piron (2017) (CC-BY) (Soon to be published in English in Forthcoming Open Divide. Critical Studies of Open Access (Herb & Schöpfel ed), Litwinbooks
    Le libre accès vu d’Afrique francophone subsaharienne – Florence Piron, Antonin Benoît Diouf, Marie Sophie Dibounje Madiba, Thomas Hervé Mboa Nkoudou, Zoé Aubierge Ouangré, Djossè Roméo Tessy, Hamissou Rhissa Achaffert, Anderson Pierre and Zakari Lire (2017) (CC-BY-NC-SA)
    Une autre science est possible. Récit d’une utopie concrète dans la Francophonie (le projet SOHA) – Revue Possibles, 2016 (CC-BY)

    Piron et al’s (2017) article starts with a stinging critique of those of us in our Northern scholarly publishing community cliques, and our never-ending open access debates over technicalities:

    “… there are many debates in this community, including on the place of open licenses in open access (is an article really in open access if it is not freely reusable in addition to being freely accessible?), on the legitimacy of the fees charged to authors by certain journals choosing open access, on the quality and evaluation of open access journals, on the very format of the journal as the main vehicle for the dissemination of scientific articles or on the type of documents to be included in institutional or thematic open archives (only peer-reviewed articles or any document related to scientific work?).

    Viewed from Sub-Saharan Francophone Africa, these debates may seem very strange, if not incomprehensible. Above all, they appear very localized: they are debates of rich countries, of countries of the North, where basic questions such as the regular payment of a reasonable salary to academics, the existence of public funding for research, access to the web, electricity, well-stocked libraries and comfortable and safe workplaces have long been settled.” Piron et al. (2017)

    … and their critique gets more and more scathing from here for the Open Access movement. OA advocates – tighten your seatbelts – you are not going to find this a comfortable ride.

    “… a conception of open access that is limited to the legal and technical questions of the accessibility of science without thinking about the relationship between center and periphery can become a source of epistemic alienation and neocolonialism in the South”. Piron et al. (2017)

    “Is open access the solution to the documented shortcomings of these African universities and, in doing so, a crucial means of getting scientific research off the ground? I would like to show that this is not the case, and to suggest that open access can instead become a neo-colonial tool by reinforcing the cognitive injustices that prevent African researchers from fully deploying their research capacities in the service of the community and sustainable local development of their country.” Piron (2017)

    Ouch. To understand these concepts of ‘cognitive injustice’ and ‘epistemic alienation’, it helps to understand this ‘world system’ and the power relationship between the centre and the periphery. This is based on Wallerstein’s (1996) model, which Thomas featured in his OpenCon slides:

    “… a world-system whose market unit is the scientific publication circulating between many instances of high economic value, including universities, research centers, science policies, journals and an oligopoly of for-profit scientific publishers (Larivière, Haustein, and Mongeon, 2015).” Piron et al. (2017)

    “… we believe that science, far from being universal, has been historically globalized. Inspiring us, like Keim (2010) and a few others (Polanco, 1990), from Wallerstein’s (1996) theory, we consider that it constitutes a world-system whose market unit is the scientific publication. Produced mainly in the North, this merchandise obeys standards and practices that are defined by the ‘center’ of the system, namely the main commercial scientific publishers (Larivière, Haustein, & Mongeon, 2015), and their university partners are the US and British universities dominating the so-called world rankings. The semi-periphery is constituted by all the other countries of the North or emerging from the South which revolve around this center, adopting the English language in science and conforming to the model LMD (license, master, doctorate) imposed since the Bologna process to all the universities of the world with the aim of “normalizing” and standardizing the functioning of this world-system. The periphery then refers to all the countries that are excluded from this system, which produce no or very few scientific publications or whose research work is invisible, but to whom the LMD model has also been imposed (Charlier, Croché, & Ndoye 2009, Hountondji 2001)”. Piron et al. (2017)

    So, the continuing bias and global focus towards the powerful ‘center’ of the world-system leads to the epistemic alienation of those on the periphery, manifesting in a ‘spiritual colonisation’:

    “… this attitude that drives us to want to think about local problems with Western perspective is a colonial legacy to which many African citizens hang like a ball.” Mboa (2016).

    So where does Open Access fit in with this world-system?

    “… if open access is to facilitate and accelerate the access of scientists from the South to Northern science without looking into the visibility of knowledge of the South, it helps to redouble their alienation epistemic without contributing to their emancipation. Indeed, by making the work of the center of the world-system of science even more accessible, open access maximizes their impact on the periphery and reinforces their use as a theoretical reference or as a normative model, to the detriment of local epistemologies.” Piron et al. (2017)

    Rethinking Northern perspectives

    This should be an eye-opening analysis for those of us who assumed that access to research knowledge in the North could only be a good thing for the South. Perhaps we need to examine the arrogance behind our narrow worldview, and consider more deeply the power at the heart of such a one-way knowledge exchange. Many of us might find this difficult, as:

    “The idea that open access may have the effects of neocolonialism is incomprehensible to people blind to epistemological diversity, who reduce the proclaimed universalism of Western science to the impoverished model of the standards imposed by the Web of Science model. For these people, the invisibility of a publication in their numerical reference space (located in the center of the world-system) is equivalent to its non-existence. The idea that valid and relevant knowledge can exist in another form and independently of the world-system that fascinates them is unthinkable.” Piron et al. (2017)

    Having spent a little time at scholarly publishing events in the Global North, I can attest that the mindset described above is common. There are kind thoughts (and a few breadcrumbs thrown in the form of grants and fellowships) towards those on the periphery, but it is very much in the mindset of helping those from the Global South ‘catch up’. Our mindset is very much as Piron describes here:

    “If one sticks to the positivist view that “science” is universal – even if its “essence” is symbolized by the American magazine Science – then indeed African science, that is to say in Africa, is late, and we need to help it develop so that it looks more and more like the North”. Piron (2017)

    And whilst in the North we may have a lot of respect for different cultural perspectives, genuine reciprocal exchanges of research knowledge are rare. We are supremely confident that our highly-developed scientific publishing model deserves to be at the centre of our system. This can lead to selective blindness about the rigorousness of our science and our indexed journals, in spite of the steady drip drip drip of reports of biased peer review, data fraud and other ethical violations in ‘high-impact’ Northern journals, exposed in places like retraction watch.

    North/South research collaborations are rarely equitable – southern partners often complain of being used as data-gatherers rather than intellectual equals and partners in research projects, even when the research is being carried out in their own country.

    “These [Northern] partners inevitably guide the problems and the methodological and epistemological choices of African researchers towards the only model they know and value, the one born at the center of the world-system of science – without questioning whether this model is relevant to Africa and its challenges”. Piron et al (2017).

    These issues of inequity in collaborative relationships and publication practices seem inextricably linked, which is not surprising when the ultimate end goal of research is publishing papers in Northern journals, rather than actually solving Southern development challenges.

    “In this context, open access may appear as a neocolonial tool, as it facilitates access by Southern researchers to Northern science without ensuring reciprocity. In doing so, it redoubles the epistemic alienation of these researchers instead of contributing to the emancipation of the knowledge created in the universities of the South by releasing them from their extraversion. Indeed, by making the work produced in the center of the world-system even more accessible, free access maximizes their impact on the periphery and reinforces their use as a theoretical reference or as a normative model, to the detriment of local epistemologies, which generates situations absurd as, for example, the use of a theoretical framework related to wage labor in the Paris region to analyze the work of women in northern Mali” Piron (2017)

    “The resulting consequences are, in particular, the teachers of the Southern countries who quote and read only writers from the North and impose them on their students and the libraries of our universities who do everything to subscribe to Western scholarly journals while they do not deal with our problems. (Mboa Nkoudou, 2016 )”

    This is also a striking example:

    “It is very sad to note that geographers in Ouagadougou are more familiar with European work on the Sahel than those at the Higher Institute of Sahel in Maroua, Cameroon.” Piron (2017)

    The lack of equity in research knowledge exchange and collaboration is also caused by another one-way North to South flow: funding. Research in the South is often dependent on foreign funding. Big Northern donors and funders therefore set the standards and agendas in research, and in how the entire research funding system works. Southern partners rarely get to set the agenda, and researchers rarely get to develop the research questions that guide the research. They have to learn to jump through administrative hoops to become credible in the eyes of the Northern donor (for more information see ‘Who drives research in developing countries?‘).

    Southern institutions are also compelled, via league tables such as the World Unviersity Rankings, to play the same game as institutions in the North. Institutions are ranked against each other according to criteria set in the North, one of which is citations (of course, only citations between journals in the Web of Science or Scopus, which is overwhelmingly Northern). And so to stay ‘competitive’, Southern institutions need their researchers to publish in Northern journals with Northern language and agendas.
    Northern agendas and local innovation

    Whilst it is tempting to think that the issues and criticism described above is mostly a problem for the social sciences and humanities, there are also real issues in the ‘hard’ sciences – perhaps not so much in their epistemological foundations – but in very practical issues of Northern research agendas. For example, Northern research, being based in Europe and the US, is overwhelmingly biased towards white people, in diversity of leadership, diversity of researchers, and most importantly in the whiteness of clinical trial subjects. This is problematic because different ethnic populations have different genetic makeups and differences due to geography, that mean they respond differently to treatments (see here, here and here). Are African and Asian researchers informed of this when they read research from so-called ‘international’ journals?

    Furthermore, these Northern agendas can also mean that research focuses on drugs, equipment and treatments that are simply not suitable for developing country contexts. I was reminded of a discussion comment recently made by a Pakistani surgeon on the Northern bias of systematic reviews:

    “There is a definite bias in this approach as almost all of the guidelines and systematic reviews are based on the research carried out in high income countries and the findings and the recommendations have little relevance to the patients, health care system and many a time serve no purpose to the millions of patients based in low resourced countries. e.g. I routinely used Phenol blocks for spasticity management for my patients which were abandoned two decades ago in the West. Results are great, and the patients can afford this Rs 200 phenol instead of Rs 15,000 Botox vial. But, unfortunately, I am unable to locate a single systematic review on the efficacy of phenol as all published research in the last decade was only on the use of Botox in the management of spasticity.” Farooq Rathore (HIFA mailing list, 2016).

    Similarly, I’ve read research papers from the South that report on innovative approaches to medical treatments and other problems that utilise lower-cost equipment and methodologies (in fact, as is argued here, research in low-resource environments can often be more efficient and innovative, containing many lessons we, in the North, could learn from). This point is also made by Piron et al:

    “… the production of technical and social innovations is rich in Sub-Saharan French-speaking Africa, as evidenced by the high number of articles on this subject in the Sci-Dev magazine, specializing in science for development, or in the ecofin site, an economic information agency turned towards Africa. But these are mostly local innovations that mobilize local resources and often recycled materials to, for example, introduce electricity into a village, better irrigate fields or offer lighting after sunset. The aim of these innovations is to contribute to local development and not to the development of international markets, unlike innovations designed in the North which, while targeting the countries of the South, remain highly marketable – just think of milk powder or GMO seeds. The issue of open access to scientific publications is a very secondary issue for local innovators in such a context”. (Piron et al. 2016)

    These examples of innovation aside, there are many cases where the ‘epistemic alienation’ described above leads to ‘the exclusion or contempt of local knowledge’ (Mboa, 2016), even amongst researchers in the global South.

    “In fact, Western culture abundantly relayed in the media and textbooks is shown to be superior to other cultures. This situation is pushing Africans to multiply their efforts to reach the ideal of life of the “white”. This situation seems to block their ability to think locally, or even to be reactive. Thus, faced with a given situation specific to the African context, many are those who first draw on the resources of Western thinking to propose elements of answers.” Mboa (2016)

    Free and open access as ‘showcasing products’

    The Research4Life (R4L) programme also comes in for criticism from Piron et al. which will come as a shock to Northern publishing people who often use the ‘… but they’ve got Research4Life’ line when faced with evidence of global research inequalities.

    “… while pretending to charitably provide university libraries in the Global South with free access to pre-defined packages of paid journals from the North, this program, set up by for-profit scientific publishers, maintains the dependence of these libraries, limits their understanding of the true network of open access publications and, above all, improves the market for the products sold by these publishers.” Piron et al (2017)

    “… this program encourages the continued reliance of these libraries on an external program, designed in the North and showcasing Northern products, while it may disappear as soon as this philanthropic desire is exhausted or as soon as trading partners will not find any more benefits.”

    Whilst I still think R4L is a great initiative (I know many researchers in the Global South who are very appreciative of the programme), it’s difficult to disagree with the conclusion that:

    ‘… this program mainly improves the opportunities of Northern publishers without contributing to the sustainable empowerment of university libraries in the South … this charity seems very hypocritical, let alone arbitrary, since it can stop at any time.” Piron (2017)

    Of course, the same could be said of Article Processing Charge (APC) waivers for developing country authors. Waivers are currently offered by the majority of journals from the big publishers (provided according to the same HINARI list of countries provided by Research4Life), although sometimes you have to dig deep into the terms and conditions pages to find them. Waivers are good for publishers to showcase their corporate social responsibility and provide diversity of authorship. However, they are unsustainable – this charity is unlikely to last forever, especially as they rely on the pool of Southern authors being relatively limited. It should also be noted that developing countries with the most active, growing researcher communities such as Nigeria, South Africa and India do not qualify for either R4L access or APC waivers.

    Speaking of APCs, something I observe regularly amongst Southern researchers is a confusion over the ‘Gold’ OA author-pays model, and this too is noted:

    “In northern countries, many researchers, especially in STEM (Björk and Solomon, 2012) [ 7 ], believe (wrongly) that open access now means “publication fees charged to authors” … this commercial innovation appears to be paying off, as these costs appear to be natural to researchers.” Piron (2017)

    This also appears to be paying off in the Global South – authors seem resigned to pay some kind of charge to publish, and it is common to have to point out to authors that over two-thirds of OA journals and 99% of subscription journals do not charge to publish (although, the rise of ‘predatory’ journals may have magnified this misunderstanding that pay-to-publish is the norm).

    It may be tempting to think of these inequalities as an unfortunate historical accident, and that our attempts to help the Global South ‘catch up’ are just a little clumsy and patronising. However, Piron argues that this is no mere accident, but the result of colonial exploitation that still resonates in existing power structures today:

    “Open access is then easily seen as a means of catching up, at least filling gaps in libraries and often outdated teaching […] Africa is considered as lagging behind the modern world, which would explain its underdevelopment, to summarize this sadly hegemonic conception of north-south relations. By charity, Northern countries then feel obliged to help, which feeds the entire industry surrounding development aid [….] this model of delay, violently imposed by the West on the rest of the world through colonization, has been used to justify the economic and cognitive exploitation (Connell, 2014) of colonized continents without which modernity could not have prospered.” Piron (2017)

    To build the path or take the path?

    Of course, the authors do admit that access to Northern research has a role to play in the Global South, provided the access is situated in local contexts:

    “… African science should be an African knowledge, rooted in African contexts, that uses African epistemologies to answer African questions, while also using other knowledge from all over the world, including Western ones, if they are relevant locally.” Piron (2017)

    However, the practical reality of Open Access for Southern researchers is often overstated. There is a crucial distinction between making content ‘open’ and providing the means to access that content. As Piron et al. 2017 say:

    “To put a publication in open access: is it, to build the path (technical or legal) that leads to it, or is it to make it possible for people to take this path? This distinction is crucial to understand the difference in meaning of open access between the center and the periphery of the world-system of science, although only an awareness of the conditions of scientific research in the Southern countries makes it possible to visualize it, to perceive it.”

    This crucial difference between availability and accessibility has also been explained by Anne Powell on Scholarly Kitchen. There are many complex barriers to ‘free’ and ‘open’ content actually being accessed and used. The most obvious of these barriers is internet connectivity, but librarian training, language and digital literacy also feature significantly:

    “Finding relevant open access articles on the web requires digital skills that, as we have seen, are rare among Haitian and African students for whom the web sometimes comes via Facebook … Remember that it is almost always when they arrive at university that these students first touch a computer. The catching up is fast, but many reflexes acquired since the primary school in the countries of the North must be developed before even being able to imagine that there are open access scientific texts on the web to make up for the lack of documents in the libraries. In the words of the Haitian student Anderson Pierre, “a large part of the students do not know the existence of these resources or do not have the digital skills to access and exploit them in order to advance their research project”. Piron (2017)

    Barriers to local knowledge exchange

    Unfortunately, this is made even more difficult by resistance and misunderstanding of the internet and digital tools from senior leadership in Africa:

    “Social representations of the web, science and copyright also come into play, especially among older academics, a phenomenon that undermines the appropriation of digital technologies at the basis of open access in universities.” Piron et al. (2017)

    “To this idea that knowledge resides only in printed books is added a representation of the web which also has an impact on the local resistance to open access: our fieldwork has allowed us to understand that, for many African senior academics, the web is incompatible with science because it contains only documents or sites that are of low quality, frivolous or entertaining. These people infer that science in open access on the web is of lower quality than printed science and are very surprised when they learn that most of the journals of the world-system of science exist only in dematerialized format. … Unfortunately, these resistances slow down the digitization and the web dissemination of African scientific works, perpetuating these absurd situations where the researchers of the same field in neighboring universities do not know what each other is doing”. Piron et al. (2017)

    This complaint about in-country communication from researchers in the South can be common, but there are signs that open access can make a difference – as an example, in Sri Lanka, I’ve spoken to researchers who say that communicating research findings within the country has always been a problem, but the online portal Sri Lanka Journals Online (currently 77 open access Sri Lankan journals) has started to improve this situation. This project was many years in the making, and has involved training journal editors and librarians in loading online content and improving editorial practices for open access. The same, of course, could be said for African Journals Online, which has potential to facilitate sharing on a larger scale.

    Arguably, some forms of institutional resistance to openness in the Global South have a neocolonial influence – universities have largely borrowed and even intensified the Northern ‘publish or perish’ mantra which focuses the academic rewards system almost entirely on journal publications, often in northern-indexed journals, rather than on impact on real world development.

    “The system of higher education and research in force in many African countries remains a remnant of colonization, perpetuated by the reproduction, year after year, of the same ideals and principles. This reproduction is assured not by the old colonizers but by our own political leaders who are perpetuating a system structured according to a classical partitioning that slows down any possible communication between researchers within the country or with the outside world, even worse between the university and the immediate environment. For the ruling class, the changes taking place in the world and the society’s needs seem to have no direct link to the university.” Mboa (2016)

    Mboa calls this partitioning between researchers and outsiders as “a tight border between society and science”:

    “African researchers are so attached to the ideal of neutrality of science and concern of its ‘purity’ that they consider contacts with ordinary citizens as ‘risks’ or threats and that they prefer to evolve in their ‘ivory tower’. On the other hand, ordinary citizens feel so diminished compared to researchers that to talk to them about their eventual involvement in research is a taboo subject …” Mboa (2016)

    Uncolonising openness

    So what is the answer to all these problems? Is it in building the skills of researchers and institutions or a complete change of philosophy?

    “The colonial origin of African science (Mvé-Ondo, 2005) is certainly no stranger to this present subjugation of African science to northern research projects, nor to its tendency to imitate Western science without effort. Contextualization, particularly in the quasi-colonial structuring of sub-Saharan African universities (Fredua-Kwarteng, 2015) and in maintaining the use of a colonial language in university education. Considering this institutionalized epistemic alienation as yet another cognitive injustice, Mvé-Ondo wonders “how to move from a westernization of science to a truly shared science” (p.49) and calls for “epistemological mutation”, “rebirth”, modernizing “African science at the crossroads of local knowledge and northern science – perhaps echoing the call of Fanon (1962/2002) for a “new thinking” in the Third World countries, detached from European model, decolonized.” Piron et al. (2017)

    For this to happen, open access must be about more than just access – but something much more holistic and equitable:

    “Can decentralized, decolonised open access then contribute to creating more cognitive justice in global scientific production? Our answer is clear: yes, provided that it is not limited to the question of access for scientific and non-scientific readers to scientific publications. It must include the concern for origin, creation, local publishing and the desire to ensure equity between the accessibility of the publications of the center of the world system and that of knowledge from the periphery. It thus proposes to replace the normative universalism of globalized science with an inclusive universalism, open to the ecology of knowledges and capable of building an authentic knowledge commons (Gruson-Daniel, 2015; Le Crosnier, 2015), hospitable for the knowledge of the North and the South”. Piron et al. (2017)

    Mboa sees the solution to this multifaceted problem in ‘open science’:

    “[Cognitive injustice comes via] … endogenous causes (citizens and African leaders) and by exogenous causes (capitalism, colonization, the West). The knowledge of these causes allowed me to propose ways to prevent our downfall. Among these means, I convened open science as a tool available to our leaders and citizens for advancing cognitive justice. For although the causes are endogenous and exogenous, I believe that a wound heals from the inside outwards.” Mboa (2016).

    Mboa explains how open science approaches can overcome some of these problems in this book chapter, but here he provides a short summary of the advantages of open science for African research:

    “It’s a science that rejects the ivory tower and the separation between scientists and the rest of the population of the country. In short, it’s a science released from control by a universal capitalist standard, by hierarchical authority and by pre-established scientific classes. From this perspective, open science offers the following advantages:

    it brings science closer to society;
    it promotes fair and sustainable development;
    it allows the expression of minority and / or marginalized groups, as well as their knowledge;
    it promotes original, local and useful research in the country;
    it facilitates access to a variety of scientific and technical information;
    it is abundant, recent and up to date;
    it develops digital skills;
    it facilitates collaborative work;
    it gives a better visibility to research work.

    By aiming to benefit from these advantages, researchers and African students fight cognitive injustice. For this, open access science relies on open access, free licenses, free computing, and citizen science.” Mboa (2016).

    But in order for open science to succeed, digital literacy must be rapidly improved to empower students and researchers in the South:

    “Promoting inclusive access therefore requires engaging at the same time in a decolonial critique of the relationship between the center and the periphery and urging universities in the South to develop the digital literacy of their student or teacher members.” Piron et al. (2017)

    It also requires improving production of scientific works (‘grey’ literature, as well as peer-reviewed papers) in the South for a two-way North/South conversation:

    “Then, we propose to rethink the usual definition of open access to add the mandate to enhance the visibility of scientific work produced in universities in the South and thus contribute to greater cognitive justice in global scientific production.” Piron (2017)

    And providing open access needs to be understood in context:

    “… if we integrate the concern for the enhancement of the knowledge produced in the periphery and the awareness of all that hinders the creation of this knowledge, then open access can become a tool of cognitive justice at the service of the construction of an inclusive universalism peculiar to a just open science.” Piron, Diouf, Madiba (2017)

    In summary then, we need to rethink the way that the global North seeks to support the South – a realignment of this relationship from mere access to empowerment through sustainable capacity building:

    “Africa’s scientific development aid, if it is needed, should therefore be oriented much less towards immediate access to Northern publications and more to local development of tools and the strengthening of the digital skills of academics and librarians. These tools and skills would enable them not only to take advantage of open access databases, but also to digitize and put open access local scientific works in open archives, journals or research centers.” Piron (2017)

    So what next?

    Even if you disagree with many the above ideas, I hope that this has provided many of you with some food for thought. Open Access must surely be about more than just knowledge flow from North to South (or, for that matter the academy to the public, or well-funded researchers to poorly funded researchers). Those on the periphery must also be given a significant voice and a place at the table. For this to happen, many researchers (and their equivalents outside academia) need training and support in digital skills; some institutional barriers also need to be removed or overcome; and of course a few cherished, long-held ideas must be seriously challenged.

    “These injustices denote anything that diminishes the capacity of academics in these countries to deploy the full potential of their intellectual talents, their knowledge and their capacity for scientific research to serve their country’s sustainable local development”. Piron et al., (2016).

    What do you think…?

    http://journalologik.uk/?p=149
    #édition_scientifique #OA #open_access #Afrique #Afrique_francophone #décolonisation #post-colonialisme

  • #WeUnite | Accompany farmers Carlo and Hanna as they drive their tractors to Berlin to protest for a better food and farming system.
    https://www.filmsforaction.org/watch/weunite-accompany-farmers-carlo-and-hanna-as-they-drive-their-tracto

    #WeUnite - The 12-minute film ‘We Unite’ is a window into the lives of two organic farmers and the reasons they join the yearly ‘We are Fed-Up’ demonstration in Germany .Along with hundreds of...

  • The Quiet Death of the Gig Economy – FutureSin – Medium
    https://medium.com/futuresin/the-quiet-death-of-the-gig-economy-126f62014a4d

    Michael K. SpencerFollow Jan 7

    Disruption, blissfully happy digital nomads, the sharing economy and oh yes — the “Gig Economy” sounded good on paper, but it seems to not be all it was thought it might become.

    As the U.S. economy finally and painfully slowly recovered from the great recession of 2008, the supposed unemployment rate fell to record low levels in 2018.

    Alan Krueger (Princeton University) and Larry Katz (Harvard University) have dialed down their estimates of the gig economy’s growth by 60%-80%.

    According to Guy Berger on LinkedIn, Krueger and Katz published the (at the time) most rigorous analysis of alternative work arrangements. Their conclusion was that such arrangements (of which a minority are online platform gig work) had grown significantly between 2005 and 2015. Their estimate was its share of the US workforce had grown by a whopping 5 percentage points. (7–8 million workers.). Well guess what, that trend now seems to have reversed as the economy recovered.

    With Lyft and Uber set to go public with IPOs this year, that to be part-time drivers with them is somehow desirable or helpful to “make ends meet” has all but dried up, right before supposed autonomous vehicles and self-driving cars start to hit the streets in various ways.

    Indeed there does not seem to be much sharing and caring in the ruthless world of Uber, amid legal battles and drivers who make less than minimum wage and are like grunt contract workers of the worst kind, totally unprotected.

    In a world where Amazon is miserably harsh to its bottom feeder workers, why the heck did we once think the ‘gig economy’ was some glorious alternative workforce? Why the ‘gig’ economy may not be the workforce of the future after all, with rising minimum wages and a small bump in wage growth in 2019. I personally think the American labor force is screwed with a skill-shortage coming the likes of which we’ve rarely seen, but that’s another story for another day.

    From Uber to TaskRabbit to YourMechanic, so-called gig work — task-oriented work offered by online apps — has been promoted as providing the flexibility and independence that traditional jobs don’t offer. But in 2019, if anything they seem like scams for the destitute, desperate and debt-ridden. I feel a bit nervous about how manipulative an Uber driver can be just to earn an extra buck. Maybe it’s not a Gig economy but kind of like another form of slavery given a pretty name.

    Horror stories of what it’s really like to do delivery work also give you a second guess that this Gig Economy isn’t just disruptive to make these companies rich, it’s a sham and harmful to these workers. I feel as if Silicon Valley has duped us, yet again.

    Nobody could have thought or imagined that doing a small gig in exchange for an hourly payment could become someone’s full-time job. It’s a bit like career-death, you get used to the work-lifestyle perks of the so called flexibility until you realize just how little you made the year you side-hustled in the Gig Economy, or became a freelancer or attempted to be self-employed. It’s risky folks, and I don’t recommend it for a minute.

    When you need to bring food to the table you are on the fringe of the labor force, the painful predicament of being a Gig Economy minion is your everyday, until it becomes your new normal. Until you lose hope to up-skill or change your career path. Labor is tiresome, but when the fat cats get rich on the backs of people who need the money, you know American capitalism has invented another scam to profit. That’s precisely why the Gig Economy has to die.

    Crypto and the Gig Economy seem hot in a recession, but the reality is that lovely expansion of alternative work seems a nice response to the weak US labor market, when job seekers didn’t have many options. But now with the labor market in a much healthier state for a few more months, more conventional jobs have rebounded. The implication may be that we’ll see these kinds of jobs proliferate again during the next downturn. Bitcoin and side-hustles, it doesn’t feel very sustainable.

    The “gig” economy was supposed to be an opportunity for entrepreneurs to be their own boss. But if you have to deal with companies like Uber, you might end up getting screwed royally. For the hundreds of people who use services like Uber, TaskRabbit or Turo to earn their livelihood, there’s no thing as benefits, paid leave or basic worker rights. That’s not an ethical solution for people living on the edge.

    Companies like TaskRabbit make a fortune by extracting commission in exchange for connecting consumers across the country with reliable people in their neighborhood who will happily take care of their burdensome chores. But is it even ethical? The app-economy is a feudal use of technology and downright as evil as any capitalistic scheme you might want to devise to imprison people in impossible situations.

    The Gig Economy was a myth and a scam, and Silicon Valley needs to be held more accountable with regulation. Alan Krueger of Princeton University and Larry Katz of Harvard should actually be apologizing, not revising their estimates. As of 2020, universal basic income sounds more reliable than an exploitative Gig Economy.

    The gig economy was supposed to be the future of work, but it ended up hurting more than it helped, and we left it. Just as we should kill Uber.

    #USA économie #droits_sociaux #platform_capitalism

  • Revolt of the gig workers: How delivery rage reached a tipping point - SFChronicle.com
    https://www.sfchronicle.com/business/article/Revolt-of-the-gig-workers-How-delivery-rage-13605726.php

    Gig workers are fighting back.

    By their name, you might think independent contractors are a motley crew — geographically scattered, with erratic paychecks and tattered safety nets. They report to faceless software subroutines rather than human bosses. Most gig workers toil alone as they ferry passengers, deliver food and perform errands.

    But in recent weeks, some of these app-wielding workers have joined forces to effect changes by the multibillion-dollar companies and powerful algorithms that control their working conditions.

    Last week, Instacart shoppers wrung payment concessions from the grocery delivery company, which had been using customer tips to subsidize what it paid them. After outcries by workers on social media, in news reports and through online petitions, San Francisco’s Instacart said it had been “misguided.” It now adds tips on top of its base pay — as most customers and shoppers thought they should be — and will retroactively compensate workers who were stiffed on tips.

    New York this year became the first U.S. city to implement a minimum wage for Uber and Lyft, which now must pay drivers at least $17.22 an hour after expenses ($26.51 before expenses). Lyft, which sued over the requirement, last week gave in to driver pressure to implement it.

    For two years, drivers held rallies, released research, sent thousands of letters and calls to city officials, and gathered 16,000 petition signature among themselves. The Independent Drivers Guild, a union-affiliated group that represents New York ride-hail drivers and spearheaded the campaign, predicted per-driver pay boosts of up to $9,600 a year.

    That follows some other hard-fought worker crusades, such as when they persuaded Uber to finally add tipping to its app in 2017, a move triggered by several phenomena: a string of corporate scandals, the fact that rival Lyft had offered tipping from the get-go, and a class-action lawsuit seeking employment status for workers.

    “We’ll probably start to see more gig workers organizing as they realize that enough negative publicity for the companies can make something change,” said Alexandrea Ravenelle, an assistant sociology professor at New York’s Mercy College and author of “Hustle and Gig: Struggling and Surviving in the Sharing Economy.” “But companies will keep trying to push the envelope to pay workers as little as possible.”

    The current political climate, with tech giants such as Facebook and Google on hot seats over privacy, abuse of customer data and other issues, has helped the workers’ quests.

    “We’re at a moment of reckoning for tech companies,” said Alex Rosenblat, a technology ethnographer at New York’s Data & Society Research Institute and author of “Uberland: How Algorithms Are Rewriting the Rules of Work.” “There’s a techlash, a broader understanding that tech companies have to be held accountable as political institutions rather than neutral forces for good.”

    The climate also includes more consumer awareness of labor issues in the on-demand economy. “People are realizing that you don’t just jump in an Uber and don’t have to think about who’s driving you and what they make,” Ravenelle said. “There’s a lot more attention to gig workers’ plight.”

    Instacart customers were dismayed to discover that their tips were not going to workers on top of their pay as a reward for good service.

    Sage Wilson, a spokesman for Working Washington, a labor-backed group that helped with the Instacart shoppers’ campaign, said many more gig workers have emerged with stories of similar experiences on other apps.

    “Pay transparency really seems to be an issue across many of these platforms,” he said. “I almost wonder if it’s part of the reason why these companies are building black box algorithmic pay models in the first place (so) you might not even know right away if you got a pay cut until you start seeing the weekly totals trending down.”

    Cases in point: DoorDash and Amazon also rifle the tip jar to subsidize contractors’ base pay, as Instacart did. DoorDash defended this, saying its pay model “provides transparency, consistency, and predictability” and has increased both satisfaction and retention of its “Dashers.”

    But Kristen Anderson of Concord, a social worker who works part-time for DoorDash to help with student loans, said that was not her experience. Her pay dropped dramatically after DoorDash started appropriating tips in 2017, she said. “Originally it was worth my time and now it’s not,” she said. “It’s frustrating.”

    Debi LaBell of San Carlos, who does weekend work for Instacart on top of a full-time job, has organized with others online over the tips issue.

    “This has been a maddening, frustrating and, at times, incredibly disheartening experience,” said Debi LaBell of San Carlos, who does weekend work for Instacart on top of a full-time job. “When I first started doing Instacart, I loved getting in my car to head to my first shop. These past few months, it has taken everything that I have to get motivated enough to do my shift.”

    Before each shopping trip, she hand-wrote notes to all her customers explaining the tips issue. She and other shoppers congregated online both to vent and to organize.

    Her hope now is that Instacart will invite shoppers like her to hear their experiences and ideas.

    There’s poetic justice in the fact that the same internet that allows gig companies to create widely dispersed marketplaces provided gig workers space to find solidarity with one another.

    “It’s like the internet taketh and giveth,” said Eric Lloyd, an attorney at the law firm Seyfarth Shaw, which represents management, including some gig companies he wouldn’t name, in labor cases. “The internet gave rise to this whole new economy, giving businesses a way to build really innovative models, and it’s given workers new ways to advance their rights.”

    For California gig workers, even more changes are on the horizon in the wake of a ground-breaking California Supreme Court decision last April that redefined when to classify workers as employees versus independent contractors.

    Gig companies, labor leaders and lawmakers are holding meetings in Sacramento to thrash out legislative responses to the Dynamex decision. Options could range from more workers getting employment status to gig companies offering flexible benefits. Whatever happens, it’s sure to upend the status quo.

    Rather than piecemeal enforcement through litigation, arbitration and various government agencies such as unemployment agencies, it makes sense to come up with overall standards, Rosenblat said.

    “There’s a big need for comprehensive standards with an understanding of all the trade-offs,” she said. “We’re at a tipping point for change.”

    Carolyn Said is a San Francisco Chronicle staff writer. Email: csaid@sfchronicle.com Twitter: @csaid

    #USA #Kalifornien #Gig-Economy #Ausbeutung

  • Hundreds of Uber Drivers in Toronto Are Joining a Union
    https://gizmodo.com/hundreds-of-uber-drivers-in-toronto-are-joining-a-union-1835878097

    In a growing number of cities where rideshare platforms operate, drivers are fed up with the low pay, long hours, and lack of basic worker protections that shlepping strangers around entails. In the U.S., this has led to large, coordinated protests and attempts to game the system to achieve a living wage. Canadian drivers, however, took a more traditional route: signing union cards.

    First announced on Monday, Uber drivers based in Toronto expressed their intention to join the United Food and Commercial Workers, a 250,000-strong trade union which operates in both Canada and the U.S. The actual number of drivers who had signed cards was not released, but during a press conference this afternoon, UFCW Canada staffer Pablo Godoy claimed their support had hit the “high hundreds” and were growing rapidly.

    As with grassroots groups like Rideshare Drivers United, the hope is to bring Uber’s work standards into closer parity with that of traditional cabs by upholding the regional minimum wage, sick day, vacation, and break standards, as well as an overhaul of the deactivation system that effectively allows Uber to fire drivers without recourse. “These are human rights, and all drivers deserve this basic level of respect,” Ejaz Butt, a local driver, said today.

    What makes Ontario an interesting test bed is that by signing with UFCW, drivers are effectively shooting first and asking questions later—which may end up being the wiser tactic. “Today is the beginning of a process that we’re embarking on. The first step of that process is to call Uber come to the table,” Godoy said, though he readily admits Uber has yet to offer a response. (For whatever it’s worth, Gizmodo also reached out to Uber for comment on Monday and has also not received a reply.) The same business model that allows Uber to consider its drivers independent contractors rather than employees exists in Canada just as it does in the U.S., and Uber is certain to defend its claim vociferously if it’s forced to acknowledge a threat to said claim at all.

    At the moment, the UFCW-signed drivers in Canada’s largest city are not certified as a union, and matters may be further complicated by the fact that most rideshare drivers operate on multiple platforms concurrently. “Having multiple employers does not mean that you’re not an employee of the company that you drive or work for,” Godoy stated, but it may still pose representation issues down the line.

    Currently, Toronto’s city government is weighing how to balance the interests of rideshare and cab companies—something New York already had a protracted fight over, eventually ruling in favor of drivers. Ultimately, Godoy told the press that “we believe Uber will listen to the concerns.”

    Toronto Uber drivers join the union - UFCW Canada – MEDIA CONFERENCE ALERT
    https://globenewswire.com/news-release/2019/06/24/1873334/0/en/Toronto-Uber-drivers-join-the-union-UFCW-Canada-MEDIA-CONFERENCE-ALER

    TORONTO, June 24, 2019 (GLOBE NEWSWIRE) — Hundreds of Uber drivers in Toronto have joined UFCW Canada (United Food and Commercial Workers union), the country’s leading private-sector union. On Wednesday, June 26, 2019 at 11 a.m., Uber drivers and their union will hold a media conference at the Sheraton Centre Toronto Hotel to discuss the challenges Uber drivers face, and the redress they and their union are seeking from Uber. 

    Uber drivers don’t get paid sick days, vacation days or extended health coverage, and must cover their own fuel and repair costs. A recent study by the Economic Policy Institute calculated that after costs, most Uber drivers earned less than $10 an hour. “Uber calls us partners, but we have absolutely no say about our working conditions, or even being able to take a bathroom break,” says Ejaz Butt, who works for Uber and helped start the union drive. “We know we make a lot of money for Uber but in return we get treated like we don’t matter.” Butt and other Uber drivers will be at the June 26th Toronto media conference.

    “Companies like UBER, who can hire and fire drivers and fully dictate the terms of employment should be held accountable for the well-being of their employees,” says Paul Meinema, the National President of UFCW Canada. “Uber is the employer. The drivers are employees. The technology is just a management tool and the company should adhere to the labour laws,” says the UFCW Canada leader, who will also be participating in the June 26th media conference in Toronto.

    About UFCW Canada: UFCW Canada represents more than 250,000 union members across the country working in food retail and processing, transportation, health, logistics, warehousing, agriculture, hospitality, manufacturing, security and professional sectors. UFCW Canada is the country’s most innovative organization dedicated to building fairness in workplaces and communities. UFCW Canada members are your neighbours who work at your local grocery stores, hotels, airport food courts, taxi firms, car rental agencies, nursing homes, restaurants, food processing plants and thousands of other locations across the country. To find out more about UFCW and its ground-breaking work, visit www.ufcw.ca.

    CONTACT:
    Pablo Godoy
    National Coordinator, Gig and Platform-Employer Initiatives
    416-675-1104, extension 2236
    pablo.godoy@ufcw.ca
    www.ufcw.ca

    #Kanada #Uber #Gewerkschaft

  • Beyond the Hype of Lab-Grown Diamonds
    https://earther.gizmodo.com/beyond-the-hype-of-lab-grown-diamonds-1834890351

    Billions of years ago when the world was still young, treasure began forming deep underground. As the edges of Earth’s tectonic plates plunged down into the upper mantle, bits of carbon, some likely hailing from long-dead life forms were melted and compressed into rigid lattices. Over millions of years, those lattices grew into the most durable, dazzling gems the planet had ever cooked up. And every so often, for reasons scientists still don’t fully understand, an eruption would send a stash of these stones rocketing to the surface inside a bubbly magma known as kimberlite.

    There, the diamonds would remain, nestled in the kimberlite volcanoes that delivered them from their fiery home, until humans evolved, learned of their existence, and began to dig them up.

    The epic origin of Earth’s diamonds has helped fuel a powerful marketing mythology around them: that they are objects of otherworldly strength and beauty; fitting symbols of eternal love. But while “diamonds are forever” may be the catchiest advertising slogan ever to bear some geologic truth, the supply of these stones in the Earth’s crust, in places we can readily reach them, is far from everlasting. And the scars we’ve inflicted on the land and ourselves in order to mine diamonds has cast a shadow that still lingers over the industry.

    Some diamond seekers, however, say we don’t need to scour the Earth any longer, because science now offers an alternative: diamonds grown in labs. These gems aren’t simulants or synthetic substitutes; they are optically, chemically, and physically identical to their Earth-mined counterparts. They’re also cheaper, and in theory, limitless. The arrival of lab-grown diamonds has rocked the jewelry world to its core and prompted fierce pushback from diamond miners. Claims abound on both sides.

    Growers often say that their diamonds are sustainable and ethical; miners and their industry allies counter that only gems plucked from the Earth can be considered “real” or “precious.” Some of these assertions are subjective, others are supported only by sparse, self-reported, or industry-backed data. But that’s not stopping everyone from making them.

    This is a fight over image, and when it comes to diamonds, image is everything.
    A variety of cut, polished Ada Diamonds created in a lab, including smaller melee stones and large center stones. 22.94 carats total. (2.60 ct. pear, 2.01 ct. asscher, 2.23 ct. cushion, 3.01 ct. radiant, 1.74 ct. princess, 2.11 ct. emerald, 3.11 ct. heart, 3.00 ct. oval, 3.13 ct. round.)
    Image: Sam Cannon (Earther)
    Same, but different

    The dream of lab-grown diamond dates back over a century. In 1911, science fiction author H.G. Wells described what would essentially become one of the key methods for making diamond—recreating the conditions inside Earth’s mantle on its surface—in his short story The Diamond Maker. As the Gemological Institute of America (GIA) notes, there were a handful of dubious attempts to create diamonds in labs in the late 19th and early 20th century, but the first commercial diamond production wouldn’t emerge until the mid-1950s, when scientists with General Electric worked out a method for creating small, brown stones. Others, including De Beers, soon developed their own methods for synthesizing the gems, and use of the lab-created diamond in industrial applications, from cutting tools to high power electronics, took off.

    According to the GIA’s James Shigley, the first experimental production of gem-quality diamond occurred in 1970. Yet by the early 2000s, gem-quality stones were still small, and often tinted yellow with impurities. It was only in the last five or so years that methods for growing diamonds advanced to the point that producers began churning out large, colorless stones consistently. That’s when the jewelry sector began to take a real interest.

    Today, that sector is taking off. The International Grown Diamond Association (IGDA), a trade group formed in 2016 by a dozen lab diamond growers and sellers, now has about 50 members, according to IGDA secretary general Dick Garard. When the IGDA first formed, lab-grown diamonds were estimated to represent about 1 percent of a $14 billion rough diamond market. This year, industry analyst Paul Zimnisky estimates they account for 2-3 percent of the market.

    He expects that share will only continue to grow as factories in China that already produce millions of carats a year for industrial purposes start to see an opportunity in jewelry.
    “I have a real problem with people claiming one is ethical and another is not.”

    “This year some [factories] will come up from 100,000 gem-quality diamonds to one to two million,” Zimnisky said. “They already have the infrastructure and equipment in place” and are in the process of upgrading it. (About 150 million carats of diamonds were mined last year, according to a global analysis of the industry conducted by Bain & Company.)

    Production ramp-up aside, 2018 saw some other major developments across the industry. In the summer, the Federal Trade Commission (FTC) reversed decades of guidance when it expanded the definition of a diamond to include those created in labs and dropped ‘synthetic’ as a recommended descriptor for lab-grown stones. The decision came on the heels of the world’s top diamond producer, De Beers, announcing the launch of its own lab-grown diamond line, Lightbox, after having once vowed never to sell man-made stones as jewelry.

    “I would say shock,” Lightbox Chief Marketing Officer Sally Morrison told Earther when asked how the jewelry world responded to the company’s launch.

    While the majority of lab-grown diamonds on the market today are what’s known as melee (less than 0.18 carats), the tech for producing the biggest, most dazzling diamonds continues to improve. In 2016, lab-grown diamond company MiaDonna announced its partners had grown a 6.28 carat gem-quality diamond, claimed to be the largest created in the U.S. to that point. In 2017, a lab in Augsburg University, Germany that grows diamonds for industrial and scientific research applications produced what is thought to be the largest lab-grown diamond ever—a 155 carat behemoth that stretches nearly 4 inches across. Not gem quality, perhaps, but still impressive.

    “If you compare it with the Queen’s diamond, hers is four times heavier, it’s clearer” physicist Matthias Schreck, who leads the group that grew that beast of a jewel, told me. “But in area, our diamond is bigger. We were very proud of this.”

    Diamonds can be created in one of two ways: Similar to how they form inside the Earth, or similar to how scientists speculate they might form in outer space.

    The older, Earth-inspired method is known as “high temperature high pressure” (HPHT), and that’s exactly what it sounds like. A carbon source, like graphite, is placed in a giant, mechanical press where, in the presence of a catalyst, it’s subjected to temperatures of around 1,600 degrees Celsius and pressures of 5-6 Gigapascals in order to form diamond. (If you’re curious what that sort of pressure feels like, the GIA describes it as similar to the force exerted if you tried to balance a commercial jet on your fingertip.)

    The newer method, called chemical vapor deposition (CVD), is more akin to how diamonds might form in interstellar gas clouds (for which we have indirect, spectroscopic evidence, according to Shigley). A hydrocarbon gas, like methane, is pumped into a low-pressure reactor vessel alongside hydrogen. While maintaining near-vacuum conditions, the gases are heated very hot—typically 3,000 to 4,000 degrees Celsius, according to Lightbox CEO Steve Coe—causing carbon atoms to break free of their molecular bonds. Under the right conditions, those liberated bits of carbon will settle out onto a substrate—typically a flat, square plate of a synthetic diamond produced with the HPHT method—forming layer upon layer of diamond.

    “It’s like snow falling on a table on your back porch,” Jason Payne, the founder and CEO of lab-grown diamond jewelry company Ada Diamonds, told me.

    Scientists have been forging gem-quality diamonds with HPHT for longer, but today, CVD has become the method of choice for those selling larger bridal stones. That’s in part because it’s easier to control impurities and make diamonds with very high clarity, according to Coe. Still, each method has its advantages—Payne said that HPHT is faster and the diamonds typically have better color (which is to say, less of it)—and some companies, like Ada, purchase stones grown in both ways.

    However they’re made, lab-grown diamonds have the same exceptional hardness, stiffness, and thermal conductivity as their Earth-mined counterparts. Cut, they can dazzle with the same brilliance and fire—a technical term to describe how well the diamond scatters light like a prism. The GIA even grades them according to the same 4Cs—cut, clarity, color, and carat—that gemologists use to assess diamonds formed in the Earth, although it uses a slightly different terminology to report the color and clarity grades for lab-grown stones.

    They’re so similar, in fact, that lab-grown diamond entering the larger diamond supply without any disclosures has become a major concern across the jewelry industry, particularly when it comes to melee stones from Asia. It’s something major retailers are now investing thousands of dollars in sophisticated detection equipment to suss out by searching for minute differences in, say, their crystal shape or for impurities like nitrogen (much less common in lab-grown diamond, according to Shigley).

    Those differences may be a lifeline for retailers hoping to weed out lab-grown diamonds, but for companies focused on them, they can become another selling point. The lack of nitrogen in diamonds produced with the CVD method, for instance, gives them an exceptional chemical purity that allows them to be classified as type IIa; a rare and coveted breed that accounts for just 2 percent of those found in nature. Meanwhile, the ability to control everything about the growth process allows companies like Lightbox to adjust the formula and produce incredibly rare blue and pink diamonds as part of their standard product line. (In fact, these colored gemstones have made up over half of the company’s sales since launch, according to Coe.)

    And while lab-grown diamonds boast the same sparkle as their Earthly counterparts, they do so at a significant discount. Zimnisky said that today, your typical one carat, medium quality diamond grown in a lab will sell for about $3,600, compared with $6,100 for its Earth-mined counterpart—a discount of about 40 percent. Two years ago, that discount was only 18 percent. And while the price drop has “slightly tapered off” as Zimnisky put it, he expects it will fall further thanks in part to the aforementioned ramp up in Chinese production, as well as technological improvements. (The market is also shifting in response to Lightbox, which De Beers is using to position lab-grown diamonds as mass produced items for fashion jewelry, and which is selling its stones, ungraded, at the controversial low price of $800 per carat—a discount of nearly 90 percent.)

    Zimnisky said that if the price falls too fast, it could devalue lab-grown diamonds in the eyes of consumers. But for now, at least, paying less seems to be a selling point. A 2018 consumer research survey by MVI Marketing found that most of those polled would choose a larger lab-grown diamond over a smaller mined diamond of the same price.

    “The thing [consumers] seem most compelled by is the ability to trade up in size and quality at the same price,” Garard of IGDA said.

    Still, for buyers and sellers alike, price is only part of the story. Many in the lab-grown diamond world market their product as an ethical or eco-friendly alternative to mined diamonds.

    But those sales pitches aren’t without controversy.
    A variety of lab-grown diamond products arrayed on a desk at Ada Diamonds showroom in Manhattan. The stone in the upper left gets its blue color from boron. Diamonds tinted yellow (top center) usually get their color from small amounts of nitrogen.
    Photo: Sam Cannon (Earther)
    Dazzling promises

    As Anna-Mieke Anderson tells it, she didn’t enter the diamond world to become a corporate tycoon. She did it to try and fix a mistake.

    In 1999, Anderson purchased herself a diamond. Some years later, in 2005, her father asked her where it came from. Nonplussed, she told him it came from the jewelry store. But that wasn’t what he was asking: He wanted to know where it really came from.

    “I actually had no idea,” Anderson told Earther. “That led me to do a mountain of research.”

    That research eventually led Anderson to conclude that she had likely bought a diamond mined under horrific conditions. She couldn’t be sure, because the certificate of purchase included no place of origin. But around the time of her purchase, civil wars funded by diamond mining were raging across Angola, Sierra Leone, the Democratic Republic of Congo and Liberia, fueling “widespread devastation” as Global Witness put it in 2006. At the height of the diamond wars in the late ‘90s, the watchdog group estimates that as many as 15 percent of diamonds entering the market were conflict diamonds. Even those that weren’t actively fueling a war were often being mined in dirty, hazardous conditions; sometimes by children.

    “I couldn’t believe I’d bought into this,” Anderson said.

    To try and set things right, Anderson began sponsoring a boy living in a Liberian community impacted by the blood diamond trade. The experience was so eye-opening, she says, that she eventually felt compelled to sponsor more children. Selling conflict-free jewelry seemed like a fitting way to raise money to do so, but after a great deal more research, Anderson decided she couldn’t in good faith consider any diamond pulled from the Earth to be truly conflict-free in either the humanitarian or environmental sense. While diamond miners were, by the early 2000s, getting their gems certified “conflict free” according to the UN-backed Kimberley Process, the certification scheme’s definition of a conflict diamond—one sold by rebel groups to finance armed conflicts against governments—felt far too narrow.

    “That [conflict definition] eliminates anything to do with the environment, or eliminates a child mining it, or someone who was a slave, or beaten, or raped,” Anderson said.

    And so she started looking into science, and in 2007, launching MiaDonna as one of the world’s first lab-grown diamond jewelry companies. The business has been activism-oriented from the get-go, with at least five percent of its annual earnings—and more than 20 percent for the last three years—going into The Greener Diamond, Anderson’s charity foundation which has funded a wide range of projects, from training former child soldiers in Sierra Leone to grow food to sponsoring kids orphaned by the West African Ebola outbreak.

    MiaDonna isn’t the only company that positions itself as an ethical alternative to the traditional diamond industry. Brilliant Earth, which sells what it says are carefully-sourced mined and lab-created diamonds, also donates a small portion of its profits to supporting mining communities. Other lab-grown diamond companies market themselves as “ethical,” “conflict-free,” or “world positive.” Payne of Ada Diamonds sees, in lab-grown diamonds, not just shiny baubles, but a potential to improve medicine, clean up pollution, and advance society in countless other ways—and he thinks the growing interest in lab-grown diamond jewelry will help propel us toward that future.

    Others, however, say black-and-white characterizations when it comes to social impact of mined diamonds versus lab-grown stones are unfair. “I have a real problem with people claiming one is ethical and another is not,” Estelle Levin-Nally, founder and CEO of Levin Sources, which advocates for better governance in the mining sector, told Earther. “I think it’s always about your politics. And ethics are subjective.”

    Saleem Ali, an environmental researcher at the University of Delaware who serves on the board of the Diamonds and Development Initiative, agrees. He says the mining industry has, on the whole, worked hard to turn itself around since the height of the diamond wars and that governance is “much better today” than it used to be. Human rights watchdog Global Witness also says that “significant progress” has been made to curb the conflict diamond trade, although as Alice Harle, Senior Campaigner with Global Witness told Earther via email, diamonds do still fuel conflict, particularly in the Central African Republic and Zimbabwe.

    Most industry observers seems to agree that the Kimberley Process is outdated and inadequate, and that more work is needed to stamp out other abuses, including child labor and forced labor, in the artisanal and small-scale diamond mining sector. Today, large-scale mining operations don’t tend to see these kinds of problems, according to Julianne Kippenberg, associate director for children’s rights at Human Rights Watch, but she notes that there may be other community impacts surrounding land rights and forced resettlement.

    The flip side, Ali and Levin-Nally say, is that well-regulated mining operations can be an important source of economic development and livelihood. Ali cites Botswana and Russia as prime examples of places where large-scale mining operations have become “major contributors to the economy.” Dmitry Amelkin, head of strategic projects and analytics for Russian diamond mining giant Alrosa, echoed that sentiment in an email to Earther, noting that diamonds transformed Botswana “from one of the poorest [countries] in the world to a middle-income country” with revenues from mining representing almost a third of its GDP.

    In May, a report commissioned by the Diamond Producers Association (DPA), a trade organization representing the world’s largest diamond mining companies, estimated that worldwide, its members generate nearly $4 billion in direct revenue for employees and contractors, along with another $6.8 billion in benefits via “local procurement of goods and services.” DPA CEO Jean-Marc Lieberherr said this was a story diamond miners need to do a better job telling.

    “The industry has undergone such changes since the Blood Diamond movie,” he said, referring to the blockbuster 2006 film starring Leonardo DiCaprio that drew global attention to the problem of conflict diamonds. “And yet people’s’ perceptions haven’t evolved. I think the main reason is we have not had a voice, we haven’t communicated.”

    But conflict and human rights abuses aren’t the only issues that have plagued the diamond industry. There’s also the lasting environmental impact of the mining itself. In the case of large-scale commercial mines, this typically entails using heavy machinery and explosives to bore deep into those kimberlite tubes in search of precious stones.

    Some, like Maya Koplyova, a geologist at the University of British Columbia who studies diamonds and the rocks they’re found in, see this as far better than many other forms of mining. “The environmental footprint is the fThere’s also the question of just how representative the report’s energy consumption estimates for lab-grown diamonds are. While he wouldn’t offer a specific number, Coe said that De Beers’ Group diamond manufacturer Element Six—arguably the most advanced laboratory-grown diamond company in the world—has “substantially lower” per carat energy requirements than the headline figures found inside the new report. When asked why this was not included, Rick Lord, ESG analyst at Trucost, the S&P global group that conducted the analysis, said it chose to focus on energy estimates in the public record, but that after private consultation with Element Six it did not believe their data would “materially alter” the emissions estimates in the study.

    Finally, it’s important to consider the source of the carbon emissions. While the new report states that about 40 percent of the emissions associated with mining a diamond come from fossil fuel-powered vehicles and equipment, emissions associated with growing a diamond come mainly from electric power. Today, about 68 percent of lab-grown diamonds hail from China, Singapore, and India combined according to Zimnisky, where the power is drawn from largely fossil fuel-powered grids. But there is, at least, an opportunity to switch to renewables and drive that carbon footprint way down.
    “The reality is both mining and manufacturing consume energy and probably the best thing we could do is focus on reducing energy consumption.”

    And some companies do seem to be trying to do that. Anderson of MiaDonna says the company only sources its diamonds from facilities in the U.S., and that it’s increasingly trying to work with producers that use renewable energy. Lab-grown diamond company Diamond Foundry grows its stones inside plasma reactors running “as hot as the outer layer of the sun,” per its website, and while it wouldn’t offer any specific numbers, that presumably uses more energy than your typical operation running at lower temperatures. However, company spokesperson Ye-Hui Goldenson said its Washington State ‘megacarat factory’ was cited near a well-maintained hydropower source so that the diamonds could be produced with renewable energy. The company offsets other fossil fuel-driven parts of its operation by purchasing carbon credits.

    Lightbox’s diamonds currently come from Element Six’s UK-based facilities. The company is, however, building a $94-million facility near Portland, Oregon, that’s expected to come online by 2020. Coe said he estimates about 45 percent of its power will come from renewable sources.

    “The reality is both mining and manufacturing consume energy and probably the best thing we could do is focus on reducing energy consumption,” Coe said. “That’s something we’re focused on in Lightbox.”

    In spite of that, Lightbox is somewhat notable among lab-grown diamond jewelry brands in that, in the words of Morrison, it is “not claiming this to be an eco-friendly product.”

    “While it is true that we don’t dig holes in the ground, the energy consumption is not insignificant,” Morrison told Earther. “And I think we felt very uncomfortable promoting on that.”
    Various diamonds created in a lab, as seen at the Ada Diamonds showroom in Manhattan.
    Photo: Sam Cannon (Earther)
    The real real

    The fight over how lab-grown diamonds can and should market themselves is still heating up.

    On March 26, the FTC sent letters to eight lab-grown and diamond simulant companies warning them against making unsubstantiated assertions about the environmental benefits of their products—its first real enforcement action after updating its jewelry guides last year. The letters, first obtained by JCK news director Rob Bates under a Freedom of Information Act request, also warned companies that their advertising could falsely imply the products are mined diamonds, illustrating that, even though the agency now says a lab-grown diamond is a diamond, the specific origin remains critically important. A letter to Diamond Foundry, for instance, notes that the company has at times advertised its stones as “above-ground real” without the qualification of “laboratory-made.” It’s easy to see how a consumer might miss the implication.

    But in a sense, that’s what all of this is: A fight over what’s real.
    “It’s a nuanced reality that we’re in. They are a type of diamond.”

    Another letter, sent to FTC attorney Reenah Kim by the nonprofit trade organization Jewelers Vigilance Committee on April 2, makes it clear that many in the industry still believe that’s a term that should be reserved exclusively for gems formed inside the Earth. The letter, obtained by Earther under FOIA, urges the agency to continue restricting the use of the terms “real,” “genuine,” “natural,” “precious,” and “semi-precious” to Earth-mined diamonds and gemstones. Even the use of such terms in conjunction with “laboratory grown,” the letter argues, “will create even more confusion in an already confused and evolving marketplace.”

    JVC President Tiffany Stevens told Earther that the letter was a response to a footnote in an explanatory document about the FTC’s recent jewelry guide changes, which suggested the agency was considering removing a clause about real, precious, natural and genuine only being acceptable modifiers for gems mined from the Earth.

    “We felt that given the current commercial environment, that we didn’t think it was a good time to take that next step,” Stevens told Earther. As Stevens put it, the changes the FTC recently made, including expanding the definition of diamond and tweaking the descriptors companies can use to label laboratory-grown diamonds as such, have already been “wildly misinterpreted” by some lab-grown diamond sellers that are no longer making the “necessary disclosures.”

    Asked whether the JVC thinks lab-grown diamonds are, in fact, real diamonds, Stevens demurred.

    “It’s a nuanced reality that we’re in,” she said. “They are a type of diamond.”

    Change is afoot in the diamond world. Mined diamond production may have already peaked, according to the 2018 Bain & Company report. Lab diamonds are here to stay, although where they’re going isn’t entirely clear. Zimnisky expects that in a few years—as Lightbox’s new facility comes online and mass production of lab diamonds continues to ramp up overseas—the price industry-wide will fall to about 80 percent less than a mined diamond. At that point, he wonders whether lab-grown diamonds will start to lose their sparkle.

    Payne isn’t too worried about a price slide, which he says is happening across the diamond industry and which he expects will be “linear, not exponential” on the lab-grown side. He points out that lab-grown diamond market is still limited by supply, and that the largest lab-grown gems remain quite rare. Payne and Zimnisky both see the lab-grown diamond market bifurcating into cheaper, mass-produced gems and premium-quality stones sold by those that can maintain a strong brand. A sense that they’re selling something authentic and, well, real.

    “So much has to do with consumer psychology,” Zimnisky said.

    Some will only ever see diamonds as authentic if they formed inside the Earth. They’re drawn, as Kathryn Money, vice president of strategy and merchandising at Brilliant Earth put it, to “the history and romanticism” of diamonds; to a feeling that’s sparked by holding a piece of our ancient world. To an essence more than a function.

    Others, like Anderson, see lab-grown diamonds as the natural (to use a loaded word) evolution of diamond. “We’re actually running out of [mined] diamonds,” she said. “There is an end in sight.” Payne agreed, describing what he sees as a “looming death spiral” for diamond mining.

    Mined diamonds will never go away. We’ve been digging them up since antiquity, and they never seem to lose their sparkle. But most major mines are being exhausted. And with technology making it easier to grow diamonds just as they are getting more difficult to extract from the Earth, the lab-grown diamond industry’s grandstanding about its future doesn’t feel entirely unreasonable.

    There’s a reason why, as Payne said, “the mining industry as a whole is still quite scared of this product.” ootprint of digging the hole in the ground and crushing [the rock],” Koplyova said, noting that there’s no need to add strong acids or heavy metals like arsenic (used in gold mining) to liberate the gems.

    Still, those holes can be enormous. The Mir Mine, a now-abandoned open pit mine in Eastern Siberia, is so large—reportedly stretching 3,900 feet across and 1,700 feet deep—that the Russian government has declared it a no-fly zone owing to the pit’s ability to create dangerous air currents. It’s visible from space.

    While companies will often rehabilitate other land to offset the impact of mines, kimberlite mining itself typically leaves “a permanent dent in the earth’s surface,” as a 2014 report by market research company Frost & Sullivan put it.

    “It’s a huge impact as far as I’m concerned,” said Kevin Krajick, senior editor for science news at Columbia University’s Earth Institute who wrote a book on the discovery of diamonds in far northern Canada. Krajick noted that in remote mines, like those of the far north, it’s not just the physical hole to consider, but all the development required to reach a previously-untouched area, including roads and airstrips, roaring jets and diesel-powered trucks.

    Diamonds grown in factories clearly have a smaller physical footprint. According to the Frost & Sullivan report, they also use less water and create less waste. It’s for these reasons that Ali thinks diamond mining “will never be able to compete” with lab-grown diamonds from an environmental perspective.

    “The mining industry should not even by trying to do that,” he said.

    Of course, this is capitalism, so try to compete is exactly what the DPA is now doing. That same recent report that touted the mining industry’s economic benefits also asserts that mined diamonds have a carbon footprint three times lower than that of lab-grown diamonds, on average. The numbers behind that conclusion, however, don’t tell the full story.

    Growing diamonds does take considerable energy. The exact amount can vary greatly, however, depending on the specific nature of the growth process. These are details manufacturers are typically loathe to disclose, but Payne of Ada Diamonds says he estimates the most efficient players in the game today use about 250 kilowatt hour (kWh) of electricity per cut, polished carat of diamond; roughly what a U.S. household consumes in 9 days. Other estimates run higher. Citing unnamed sources, industry publication JCK Online reported that a modern HPHT run can use up to 700 kWh per carat, while CVD production can clock in north of 1,000 kWh per carat.

    Pulling these and several other public-record estimates, along with information on where in the world today’s lab diamonds are being grown and the energy mix powering the producer nations’ electric grids, the DPA-commissioned study estimated that your typical lab-grown diamond results in some 511 kg of carbon emissions per cut, polished carat. Using information provided by mining companies on fuel and electricity consumption, along with other greenhouse gas sources on the mine site, it found that the average mined carat was responsible for just 160 kg of carbon emissions.

    One limitation here is that the carbon footprint estimate for mining focused only on diamond production, not the years of work entailed in developing a mine. As Ali noted, developing a mine can take a lot of energy, particularly for those sited in remote locales where equipment needs to be hauled long distances by trucks or aircraft.

    There’s also the question of just how representative the report’s energy consumption estimates for lab-grown diamonds are. While he wouldn’t offer a specific number, Coe said that De Beers’ Group diamond manufacturer Element Six—arguably the most advanced laboratory-grown diamond company in the world—has “substantially lower” per carat energy requirements than the headline figures found inside the new report. When asked why this was not included, Rick Lord, ESG analyst at Trucost, the S&P global group that conducted the analysis, said it chose to focus on energy estimates in the public record, but that after private consultation with Element Six it did not believe their data would “materially alter” the emissions estimates in the study.

    Finally, it’s important to consider the source of the carbon emissions. While the new report states that about 40 percent of the emissions associated with mining a diamond come from fossil fuel-powered vehicles and equipment, emissions associated with growing a diamond come mainly from electric power. Today, about 68 percent of lab-grown diamonds hail from China, Singapore, and India combined according to Zimnisky, where the power is drawn from largely fossil fuel-powered grids. But there is, at least, an opportunity to switch to renewables and drive that carbon footprint way down.
    “The reality is both mining and manufacturing consume energy and probably the best thing we could do is focus on reducing energy consumption.”

    And some companies do seem to be trying to do that. Anderson of MiaDonna says the company only sources its diamonds from facilities in the U.S., and that it’s increasingly trying to work with producers that use renewable energy. Lab-grown diamond company Diamond Foundry grows its stones inside plasma reactors running “as hot as the outer layer of the sun,” per its website, and while it wouldn’t offer any specific numbers, that presumably uses more energy than your typical operation running at lower temperatures. However, company spokesperson Ye-Hui Goldenson said its Washington State ‘megacarat factory’ was cited near a well-maintained hydropower source so that the diamonds could be produced with renewable energy. The company offsets other fossil fuel-driven parts of its operation by purchasing carbon credits.

    Lightbox’s diamonds currently come from Element Six’s UK-based facilities. The company is, however, building a $94-million facility near Portland, Oregon, that’s expected to come online by 2020. Coe said he estimates about 45 percent of its power will come from renewable sources.

    “The reality is both mining and manufacturing consume energy and probably the best thing we could do is focus on reducing energy consumption,” Coe said. “That’s something we’re focused on in Lightbox.”

    In spite of that, Lightbox is somewhat notable among lab-grown diamond jewelry brands in that, in the words of Morrison, it is “not claiming this to be an eco-friendly product.”

    “While it is true that we don’t dig holes in the ground, the energy consumption is not insignificant,” Morrison told Earther. “And I think we felt very uncomfortable promoting on that.”
    Various diamonds created in a lab, as seen at the Ada Diamonds showroom in Manhattan.
    Photo: Sam Cannon (Earther)
    The real real

    The fight over how lab-grown diamonds can and should market themselves is still heating up.

    On March 26, the FTC sent letters to eight lab-grown and diamond simulant companies warning them against making unsubstantiated assertions about the environmental benefits of their products—its first real enforcement action after updating its jewelry guides last year. The letters, first obtained by JCK news director Rob Bates under a Freedom of Information Act request, also warned companies that their advertising could falsely imply the products are mined diamonds, illustrating that, even though the agency now says a lab-grown diamond is a diamond, the specific origin remains critically important. A letter to Diamond Foundry, for instance, notes that the company has at times advertised its stones as “above-ground real” without the qualification of “laboratory-made.” It’s easy to see how a consumer might miss the implication.

    But in a sense, that’s what all of this is: A fight over what’s real.
    “It’s a nuanced reality that we’re in. They are a type of diamond.”

    Another letter, sent to FTC attorney Reenah Kim by the nonprofit trade organization Jewelers Vigilance Committee on April 2, makes it clear that many in the industry still believe that’s a term that should be reserved exclusively for gems formed inside the Earth. The letter, obtained by Earther under FOIA, urges the agency to continue restricting the use of the terms “real,” “genuine,” “natural,” “precious,” and “semi-precious” to Earth-mined diamonds and gemstones. Even the use of such terms in conjunction with “laboratory grown,” the letter argues, “will create even more confusion in an already confused and evolving marketplace.”

    JVC President Tiffany Stevens told Earther that the letter was a response to a footnote in an explanatory document about the FTC’s recent jewelry guide changes, which suggested the agency was considering removing a clause about real, precious, natural and genuine only being acceptable modifiers for gems mined from the Earth.

    “We felt that given the current commercial environment, that we didn’t think it was a good time to take that next step,” Stevens told Earther. As Stevens put it, the changes the FTC recently made, including expanding the definition of diamond and tweaking the descriptors companies can use to label laboratory-grown diamonds as such, have already been “wildly misinterpreted” by some lab-grown diamond sellers that are no longer making the “necessary disclosures.”

    Asked whether the JVC thinks lab-grown diamonds are, in fact, real diamonds, Stevens demurred.

    “It’s a nuanced reality that we’re in,” she said. “They are a type of diamond.”

    Change is afoot in the diamond world. Mined diamond production may have already peaked, according to the 2018 Bain & Company report. Lab diamonds are here to stay, although where they’re going isn’t entirely clear. Zimnisky expects that in a few years—as Lightbox’s new facility comes online and mass production of lab diamonds continues to ramp up overseas—the price industry-wide will fall to about 80 percent less than a mined diamond. At that point, he wonders whether lab-grown diamonds will start to lose their sparkle.

    Payne isn’t too worried about a price slide, which he says is happening across the diamond industry and which he expects will be “linear, not exponential” on the lab-grown side. He points out that lab-grown diamond market is still limited by supply, and that the largest lab-grown gems remain quite rare. Payne and Zimnisky both see the lab-grown diamond market bifurcating into cheaper, mass-produced gems and premium-quality stones sold by those that can maintain a strong brand. A sense that they’re selling something authentic and, well, real.

    “So much has to do with consumer psychology,” Zimnisky said.

    Some will only ever see diamonds as authentic if they formed inside the Earth. They’re drawn, as Kathryn Money, vice president of strategy and merchandising at Brilliant Earth put it, to “the history and romanticism” of diamonds; to a feeling that’s sparked by holding a piece of our ancient world. To an essence more than a function.

    Others, like Anderson, see lab-grown diamonds as the natural (to use a loaded word) evolution of diamond. “We’re actually running out of [mined] diamonds,” she said. “There is an end in sight.” Payne agreed, describing what he sees as a “looming death spiral” for diamond mining.

    Mined diamonds will never go away. We’ve been digging them up since antiquity, and they never seem to lose their sparkle. But most major mines are being exhausted. And with technology making it easier to grow diamonds just as they are getting more difficult to extract from the Earth, the lab-grown diamond industry’s grandstanding about its future doesn’t feel entirely unreasonable.

    There’s a reason why, as Payne said, “the mining industry as a whole is still quite scared of this product.”

    #dimants #Afrique #technologie #capitalisme

  • Sikh drivers are transforming U.S. trucking. Take a ride along the Punjabi American highway - Los Angeles Times
    https://www.latimes.com/nation/la-na-col1-sikh-truckers-20190627-htmlstory.html

    By Jaweed Kaleem, Jun 27, 2019 -
    It’s 7:20 p.m. when he rolls into Spicy Bite, one of the newest restaurants here in rural northwest New Mexico. Locals in Milan, a town of 3,321, have barely heard of it.

    https://www.trbimg.com/img-5d12f8d2/turbine/la-1561524431-z6kcx6gnzm-snap-image
    Punjabi-operated truck stops

    The building is small, single-story, built of corrugated metal sheets. There are seats for 20. The only advertising is spray-painted on concrete roadblocks in English and Punjabi. Next door is a diner and gas station; the county jail is across the road.

    Palwinder Singh orders creamy black lentils, chicken curry and roti, finishing it off with chai and cardamom rice pudding. After 13 hours on and off the road in his semi truck, he leans back in a booth as a Bollywood music video plays on TV.

    “This is like home,” says Pal, the name he uses on the road (said like “Paul”).

    There are 3.5 million truckers in the United States. California has 138,000, the second-most after Texas. Nearly half of those in California are immigrants, most from Mexico or Central America. But as drivers age toward retirement — the average American trucker is 55 — and a shortage grows, Sikh immigrants and their kids are increasingly taking up the job.

    Estimates of the number of Sikh truckers vary. In California alone, tens of thousands of truckers trace their heritage to India. The state is home to half of the Sikhs in the U.S. — members of a monotheistic faith with origins in 15th century India whose followers are best recognized by the uncut hair and turbans many men wear. At Sikh temples in Sacramento, Fresno, Bakersfield and Riverside, the majority of worshipers are truck drivers and their families.

    Over the last decade, Indian Americans have launched trucking schools, truck companies, truck washes, trucker temples and no-frills Indian restaurants modeled after truck stops back home, where Sikhs from the state of Punjab dominate the industry.

    “You used to see a guy with a turban and you would get excited,” says Pal, who is in his 15th year of trucking. “Today, you go to some stops and can convince yourself you are in India.”

    Three interstates — the I-5, I-80 and I-10 — are dotted with Indian-American-owned businesses catering to truckers. They start to appear as you drive east from Los Angeles, Reno and Phoenix, and often have the words “Bombay,” “Indian” or “Punjabi” on their storefront signs. But many, with names like Jay Bros (in Overton, Neb.) and Antelope Truck Stop Pronghorn (in Burns, Wyo.) are anonymous dots on a map unless you’re one of the many Sikhs who have memorized them as a road map to America.

    The best-known are along Interstate 40, which stretches from Barstow to North Carolina. The road, much of it alongside Historic Route 66, forms the backbone of the Sikh trucking world.

    It’s a route that Pal, 38, knows well. Three times a month, he makes the seven-day round trip between his Fontana home and Indiana, where he drops off loads and picks up new ones. Over his career, he’s driven 2 million miles and transported items as varied as frozen chickens and paper plates. These days, he mostly hauls chocolate, rice and fruits and vegetables from California farms. Today, it’s 103 containers of mixed produce, with mangoes, bell peppers, watermelons, yellow onions and peeled garlic among them. All are bound for a Kroger warehouse outside Indianapolis.

    Across the street from Spicy Bite, dozens of arriving drivers form a temporary village of 18-wheelers in a vast parking lot by the interstate. Most are white. Nearly all are men. More are older than younger.

    But every now and then there are Sikhs like Pal, with long salt-and-pepper beards, colorful turbans and thick Indian accents. They head straight toward Spicy Bite.

    Lines can form out the door at the restaurant, which opened two years ago outside the Petro Stopping Center, a longtime mainstay for truckers headed east.

    Pal makes a point to stop by the restaurant — even just for a “hello” — when he sleeps next door. The Sikh greeting is “Sat sri akaal.” It means “God is truth.” In trucking, where turnover is high, business uncertain and risk of accidents ever present, each day can feel like a leap of faith and an opportunity to give thanks.

    Punjabi Americans first appeared on the U.S. trucking scene in the 1980s after an anti-Sikh massacre in India left thousands dead around New Delhi, prompting many Sikhs to flee. More recently, Sikhs have migrated to Central America and applied for asylum at the Mexico border, citing persecution for their religion in India; some have also become truckers. Estimates of the overall U.S. Sikh population vary, placing the community’s size between 200,000 and 500,000.

    In recent years, corporations have pleaded for new truckers. Walmart kicked up salaries to attract drivers. Last year, the government announced a pilot program to lower the age for driving trucks from 21 to 18 for those with truck-driving training in the military. According to the American Trucking Assn., the trucker shortage could reach 100,000 within years.

    “Punjabis are filling the gap,” says Raman Dhillon, a former driver who last year founded the North American Punjabi Trucking Assn. The Fresno-based group advises drivers on regulations, offers insurance and tire discounts, and runs a magazine: Punjabi Trucking.

    Like trucking itself, where the threat of automation and the long hours away from home have made it hard to recruit drivers, the Punjabi trucking life isn’t always an easy sell. Three years ago, a group of Sikh truckers in California won a settlement from a national shipping company after saying it discriminated against their faith. The drivers, who followed Sikh traditions by wrapping their uncut hair in turbans, said bosses asked them to remove the turbans before providing hair and urine samples for pre-employment drug tests despite being told of the religious observance. The same year, police charged a man with vandalizing a semi truck at a Sikh temple in Buena Park. He’d scribbled the word “ISIS.”

    Still, Hindi- and Punjabi-language newspapers in the Eastern U.S. regularly run ads promising better wages, a more relaxed lifestyle and warm weather as a trucker out West. Talk to any group of Sikh drivers and you’ll find former cabbies, liquor store workers or convenience store cashiers who made the switch.

    How a rural Oklahoma truck stop became a destination for Sikh Punjabis crossing America »

    “Thirty years ago, it was hard to get into trucking because there were so few people like us in the business who could help you,” says Rashpal Dhindsa, a former trucker who runs Fontana-based Dhindsa Group of Companies, one of the oldest Sikh-owned U.S. trucking companies. When Pal first started, Dhindsa — now a close friend but then an acquaintance — gave him a $1,000 loan to cover training classes.

    It’s 6:36 a.m. the next day when the Petro Stopping Center switches from quiet darkness to rumbling engines. Pal flips on the headlights of his truck, a silver ’16 Volvo with a 500-horsepower engine. Inside the rig, he heats aloo gobi — spiced potatoes and cauliflower — that his wife prepared back home. He checks the thermostat to make sure his trailer isn’t too warm. He takes out a book wrapped in a blue cotton cloth that’s tucked by his driver’s seat, sits on a bed-turned-couch and reads a prayer in Punjabi for safety on the journey: There is only one God. Truth is His name…. You always protect us.

    He pulls east onto the highway as the sun rises.

    Truckers either drive in pairs or solo like Pal. Either way, it’s a quiet, lonely world.

    Still, Pal sees more of America in a week than some people will in their lives. Rolling California hills, spiky desert rock formations, the snow-dusted evergreens of northern Arizona, the fuzzy cacti in New Mexico and, in Albuquerque, hot air balloons rising over an orange sky. There’s also the seemingly endless fast food and Tex-Mex of Amarillo and the 19-story cross of Groom, Texas. There’s the traffic in Missouri. After hours of solitude on the road, it excites him.

    Pal’s not strict on dogma or doctrine, and he’s more spiritual than religious. Trucking has shown him that people are more similar than different no matter where you go. The best of all religions, he says, tend to teach the same thing — kindness to others, accepting whatever comes your way and appreciation for what’s in front of you on the road.

    “When I’m driving,” Pal says, “I see God through his creation.”

    His favorite sights are the farms. You spot them in Central California while picking up pallets of potatoes and berries, or in Illinois and Indiana while driving through the corn and soybean fields.

    They remind him of home, the rural outskirts of Patiala, India.

    Nobody in his family drove trucks. Still, to Pal, he’s continuing tradition. His father farmed potatoes, cauliflower, rice and tomatoes. As a child, Pal would ride tractors for fun with Dad. Today, instead of growing food, Pal transports it.

    He wasn’t always a trucker. After immigrating in 2001 with his younger brother, he settled in Canoga Park and worked nights at 7-Eleven. After he was robbed at gunpoint, a friend suggested trucking. Better pay, flexible hours — and less dangerous.

    Three years later, he started driving a rig he didn’t own while getting paid per mile. Today, he has his own company, two trucks between himself and his brother — also a driver — and bids on shipments directly with suppliers. Nationally, the average pay for a trucker is just above $43,000. Pal makes more than twice that.

    He uses the money to pay for the house he shares with his wife, Harjeet Kaur, 4-year-old son, brother and sister-in-law, nieces and parents. Kaur threads eyebrows at a salon and video chats with him during lunch breaks. Every week before he leaves, she packs a duffel bag of his ironed clothes and stacked containers of food for the road.

    “I love it,” Pal says about driving. “But there are always two sides of the coin, head and tail. If you love it, then you have to sacrifice everything. I have to stay away from home. But the thing is, this job pays me good.”

    The truck is fully equipped. From the road, you can see only driver and passenger seats. But behind them is a sleeper cab with a bed that’s 6-foot-7 by 3-foot-2.

    Pal likes to connect the TV sitting atop a mini-fridge to his phone to stream music videos when he’s alone. His favorite songs are by Sharry Maan, an Indian singer who topped charts two years ago with “Transportiye.” It tells the story of a Sikh American trucker who longs for his wife while on the road. At night, the table folds down to become a bed. Pal is just missing a bathroom and his family.

    The life of a Sikh trucker is one of contrasts. On one hand, you see the diversity of America. You encounter new immigrants from around the world working the same job as people who have been truckers for decades. All transport the food, paper and plastic that make the country run. But you also see the relics of the past and the reminders of how you, as a Sikh in 2019, still don’t entirely fit in.

    It’s 9:40 a.m. on Saturday when Pal pulls into Bowlin’s Flying C Ranch rest center in Encino, N.M., an hour past Albuquerque and two from Texas. Here, you can buy a $19,999 stuffed buffalo, Baja jackets and fake Native American moccasins made in China in a vast tourist stop attached to a Dairy Queen and an Exxon. “God Bless the U.S.A.” by Lee Greenwood plays in the background.

    It reminds Pal of the time he was paying his bill at another gas station. A man suddenly shouted at customers to “get out, he’s going to blow up this place!” “I will not fight you,” Pal calmly replied. The man left. Those kinds of instances are rare, but Pal always senses their danger. Some of the most violent attacks on Sikhs this century have been at the hands of people who mistook them for Muslims or Arabs, including the case of a turban-wearing Sikh man in Arizona who was shot dead by a gunman four days after the Sept. 11 attacks.

    For Pal, suspicious glances are more common. So are the truckers who think he’s new to the business or doesn’t speak English. None of it fazes him.

    “Everybody relates to us through Osama bin Laden because we look the same,” he says, driving across the plains toward the Texas Panhandle. “Or they think because my English sounds different that I am not smart. I know who I am.”

    Every day, he wears a silver bracelet that symbolizes a handcuff. “Remember, you are handcuffed to God. Remind yourself to not do bad things,” Pal says. It reminds him to be kind in the face of ignorance and hatred.

    At a Subway in Amarillo a few hours later, he grabs his go-to lunch when he’s taking a break from Indian food: a chicken sandwich on white bread with pepper jack, lettuce, tomato and onion. At home, the family is vegetarian. Pal relishes chances on the road to indulge in meat. He used to depend solely on his wife’s cooking. Today, he has other options. It’s a luxury to switch from homemade meals to Punjabi restaurants to fast food.

    Trucking has helped Pal find his faith. When he moved to the U.S., he used to shave, drink beer and not care much about religion. But as he got bored on the road, he started listening to religious sermons. Twelve years ago, he began to again grow his hair and quit alcohol; drinking it is against the faith’s traditions. Today, he schedules shipments around the temple calendar so he can attend Sikh celebrations with his family.

    “I don’t mind questions about my religion. But when people say to me, ‘Why do you not cut your hair?’ they are asking the wrong question,” Pal says. “The real question is, why do they cut their hair? God made us this way.”

    It’s 4:59 p.m. when he arrives in Sayre, Okla., at Truck Stop 40. A yellow Punjabi-language billboard advertises it as the I-40 starts to bend north in a rural region two hours from Oklahoma City.

    Among the oldest Sikh truck stops, it has a 24-hour vegetarian restaurant, convenience store, gas station and a housing trailer that functions as a temple — all spread over several acres.

    Pal has been coming here for more than decade, since it was a mechanic shop run by a Sikh former trucker who settled on the plot for its cheap land. When he has time, Pal lingers for a meal. But he’s in a rush to get to Joplin, Mo., for the night so he can make his drop-off the next day.

    He grabs a chai and heads to the temple. Resting on a small pillow upon the altar is the Guru Granth Sahib, the Sikh holy book. An audiotape plays prayers on a loop. A print of Guru Nanak, the faith’s founder, hangs on the wall.

    Pal prostrates and leaves a few dollar bills on the floor as a donation for upkeep. He prays for God to protect the temple, his family and himself on the 891 miles that remain until he hits the Indianapolis suburbs.

    “This feels like a long drive,” Pal says. “But it’s just a small part of the journey of life.”

    #USA #LKW #Transport #Immigration #Zuwanderung

  • The Strange Politics of Facial Recognition
    https://www.theatlantic.com/technology/archive/2019/06/democrats-and-republicans-passing-soft-regulations/592558

    Everyone seems to have found common ground on the emerging technology. That’s exactly what its makers want. Your face is no longer just your face—it’s been augmented. At a football game, your face is currency, used to buy food at the stadium. At the mall, it is a ledger, used to alert salespeople to your past purchases, both online and offline, and shopping preferences. At a protest, it is your arrest history. At the morgue, it is how authorities will identify your body. Facial-recognition (...)

    #Axon #Microsoft #Amazon #AWS #algorithme #CCTV #Rekognition #biométrie #facial #vidéo-surveillance #discrimination #surveillance #ACLU (...)

    ##FaceAPI

    • In calling for regulation, Microsoft and Amazon have pulled a neat trick: Instead of making the debate about whether facial recognition should be widely adopted, they’ve made it about how such adoption would work.

      And as the discussions around the specifics of implementation swirl, critics argue that they are a diversion from larger, worthier discussions.

      So far, technology companies have succeeded in setting the terms of the debate over facial recognition. But these might be the last days of privately owning our own faces. Common ground itself is not a victory. Narrowing the discussion isn’t compromise; it’s a rhetorical trick. It turns public governance into a terms-of-service agreement: One party sets the terms while the other, uninterested and resigned to the inevitable, simply says, “I agree.”

  • Opinion | The Law© ? - The New York Times
    https://www.nytimes.com/2019/06/25/opinion/copyright-law.html

    Très drôle. J’avais écrit un papier sur un cas similaire en France, quand la loi se retrouvait appartenir à Reuters, quand le concessionnaire exclusif de la diffusion sur internet s’était fait racheter par Reuters. Heureusement, la concession s’est éteinte et n’a par chance pas été renouvelée.

    In the last century, a number of lower courts issued lofty proclamations on how the law belongs to the people and the people alone. Meanwhile, copyright laws passed in 1909 and 1976 explicitly excluded any “work of the United States government.” But that exclusion applies only to the federal government.

    So when the nonprofit organization Public.Resource.Org purchased, scanned and uploaded all 186 volumes of the annotated Georgia state code to its website, the state sued to take it down. The code was already available free online through the state’s partnership with LexisNexis. As part of the deal, Georgia gave LexisNexis exclusive rights to official “annotations” that elaborate on the law but aren’t legally binding. LexisNexis allowed users to read the law free and it sold the annotated code for $404 per copy.

    Public.Resource.Org is no stranger to litigation. For years, it has been embroiled in lawsuits over its publication of fire and electrical safety standards, air duct leakage standards, nonprofit tax returns and European Union baby pacifier regulations. The founder of Public.Resource.Org was once labeled a “rogue archivist.” But if publishing building safety standards online is an act of roguery, it is time for the courts to take a hard look at what copyright is for.

    Much of the litigation against Public.Resource.Org falls into an ever-expanding gray zone of the law, created by government outsourcing bits and pieces of its regulatory function to the private sector. Regulations for everything from student loan eligibility to food additives can use standards written by trade groups.

    #Copyright_madness #droit #Loi

    • UN expert condemns failure to address impact of climate change on poverty

      Climate change will have the greatest impact on those living in poverty, but also threatens democracy and human rights, according to a UN expert.

      “Even if current targets are met, tens of millions will be impoverished, leading to widespread displacement and hunger,” said the UN Special Rapporteur on extreme poverty and human rights, Philip Alston, in a report released today.

      “Climate change threatens to undo the last 50 years of progress in development, global health, and poverty reduction,” Alston said. “It could push more than 120 million more people into poverty by 2030 and will have the most severe impact in poor countries, regions, and the places poor people live and work.”

      Even the unrealistic best-case scenario of 1.5°C of warming by 2100 will see extreme temperatures in many regions and leave disadvantaged populations with food insecurity, lost incomes, and worse health. Many will have to choose between starvation and migration.

      “Perversely, while people in poverty are responsible for just a fraction of global emissions, they will bear the brunt of climate change, and have the least capacity to protect themselves,” Alston said. “We risk a ‘climate apartheid’ scenario where the wealthy pay to escape overheating, hunger, and conflict while the rest of the world is left to suffer.”

      Climate change has immense, but largely neglected, implications for human rights. The rights to life, food, housing, and water will be dramatically affected. But equally importantly will be the impact on democracy, as governments struggle to cope with the consequences and to persuade their people to accept the major social and economic transformations required. “In such a setting, civil and political rights will be highly vulnerable,” the Special Rapporteur said.

      “Most human rights bodies have barely begun to grapple with what climate change portends for human rights, and it remains one on a long laundry list of ‘issues’, despite the extraordinarily short time to avoid catastrophic consequences,” Alston said. “As a full-blown crisis that threatens the human rights of vast numbers of people bears down, the usual piecemeal, issue-by-issue human rights methodology is woefully insufficient.”

      Sombre speeches by government officials at regular conferences are not leading to meaningful action. “States have marched past every scientific warning and threshold, and what was once considered catastrophic warming now seems like a best-case scenario,” Alston said. “Even today, too many countries are taking short-sighted steps in the wrong direction.”

      States are failing to meet even their current inadequate commitments to reduce carbon emissions and provide climate financing, while continuing to subsidise the fossil fuel industry with $5.2 trillion per year.

      “Maintaining the current course is a recipe for economic catastrophe,” Alston said. “Economic prosperity and environmental sustainability are fully compatible but require decoupling economic well-being and poverty reduction from fossil fuel emissions.”

      This transition will require robust policies at the local level to support displaced workers and ensure quality jobs. “A robust social safety net will be the best response to the unavoidable harms that climate change will bring,” Alston said. “This crisis should be a catalyst for states to fulfil long ignored and overlooked economic and social rights, including to social security and access to food, healthcare, shelter, and decent work.”

      Although some have turned to the private sector for solutions, an overreliance on for-profit efforts would nearly guarantee massive human rights violations, with the wealthy catered to and the poorest left behind. “If climate change is used to justify business-friendly policies and widespread privatisation, exploitation of natural resources and global warming may be accelerated rather than prevented,” Alston said.

      “There is no shortage of alarm bells ringing over climate change, and an increase in biblical-level extreme weather events appear to be finally piercing through the noise, misinformation, and complacency, but these positive signs are no reason for contentment,” Alston said. “A reckoning with the scale of the change that is needed is just the first step.”

      https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=24735&LangID=E

      #pauvreté

      #Rapport:

      Climate change and poverty

      Climate change will have devastating consequences for people in poverty. Even under the best-case scenario, hundreds of millions will face food insecurity, forced migration, disease, and death. Climate change threatens the future of human rights and risks undoing the last fifty years of progress in development, global health, and poverty reduction.
      Staying the course will be disastrous for the global economy and pull vast numbers into poverty. Addressing climate change will require a fundamental shift in the global economy, decoupling improvements in economic well-being from fossil fuel emissions. It is imperative this is done in a way that provides necessary support, protects workers, and creates decent work.
      Governments, and too many in the human rights community, have failed to seriously address climate change for decades. Somber speeches by government officials have not led to meaningful action and too many countries continue taking short-sighted steps in the wrong direction. States are giving only marginal attention to human rights in the conversation on climate change.
      Although climate change has been on the human rights agenda for well over a decade, it remains a marginal concern for most actors. Yet it represents an emergency without precedent and requires bold and creative thinking from the human rights community, and a radically more robust, detailed, and coordinated approach.

      https://www.ohchr.org/EN/HRBodies/HRC/RegularSessions/Session41/Documents/A_HRC_41_39.docx
      #pauvreté
      ping @reka

  • How owning an Instagram-famous pet changes your politics.
    https://www.salon.com/2019/06/23/how-owning-an-instagram-famous-pet-changes-your-politics

    Ici on apprend que...
    – l’acquisition de followers instagram est big business
    – il faut une équipe composé de la star, du talent pour dessiner, photogrphier, écrire, entretenir des relations, gérer les finances ...
    – une mission et un message clair qui touchent un naximum d’intéressés
    – ne pas souffrir d’une allergie contre toute forme de commercialisation.

    –> les petits enfants et les animaux domestiques ou vivant en groupes familiales constituent le contenu de base idéal.
    #fcknstgrm #seenthis-pour-les-nuls

    Owners of social media–famous animals say the experience has shaped their politics and beliefs

    Matthew Rozsa, June 23, 2019 11:30PM (UTC)

    I must begin this article with a confession: If it weren’t for my fiancee, I never would have gotten so deep into the world of Instagram-famous pets.

    To say that they give her joy is an understatement. Many restful slumbers have been disrupted by her random exclamations of unbridled happiness, followed by her pressing an iPhone against my face while cooing, “Look at the adorable dog!” or “Isn’t this the most beautiful pig in the world?”

    At first I affectionately teased her for her obsession, but then I began to dig a little deeper. What I soon learned — first from a trip to Canada last year to visit the famous Esther the Wonder Pig and then from my own research — is that animal social media stars are more than just cute pets. They are at the vanguard of a new way of viewing humanity’s relationship with other species — one that has left a positive impact on the larger world.

    “We raise awareness for the Toronto Humane Society and the Basset Hound Rescue of Ontario on our social media platforms through posts and live broadcasts,” Nathan Sidon, who along with Carly Bright co-owns Dean the Basset, told Salon by email. Incidentally, Dean the Basset has over 400,000 followers across social media platforms.

    “We also donate a significant portion of the account’s profits to these charities (over $5,000 in the last 12 months),” Sidon adds. “It’s hard to follow Dean’s account and not see how much love, attention and care he’s showered with daily.... It’s my hope that our greatest contribution to this cause is by setting an example to all pet owners and anyone considering getting a pet of how to be the best pet-owner you can be.”

    According to Sidon, he and Bright believe that “pets are a privilege and that animals in your care should be made a top priority.” He added, though, that “in our case we’ve gone so far that whether or not we’ve become Dean’s slaves is a legitimate question. I think this really shines through on Dean’s account. He’s calling the shots!”

    Salon also emailed Gemma Gené, whose social media presence includes not only pictures of her beloved pug Mochi, but also a comic series that colorfully depicts his ebullient personality.

    “I was working as an architect in my first big job in New York,” Gené recalled when asked about how she met Mochi. “It was my dream job at the time but unfortunately the hours were crazy. I used to finish work at night every day and I had to work most weekends. I missed my dog Mochi so much during work. I always liked comics and used comic as a journal. I started drawing little stories about Mochi on my subway commutes. I posted them on Instagram and eventually they become big enough that I was able to focus on my art work.”

    Now she says that she has 250,000 followers on Instagram, over 50,000 on Facebook and over a 100,000 visits every day.

    “We have participated in several campaigns,” Gené told Salon when asked about her animal rights work. “We were part of Susie’s Senior Dogs and Foster dogs NYC #famousfosters campaign where they pair people who have big audiences with a senior dog to foster. This is a great way to show how important fostering is. We fostered a little senior that we renamed Dorito and was adopted after a very few days.”

    Gené says that she donates her artwork to raise money for dog rescues — including pug rescues.

    “A cause that is very dear to our hearts is the ’Animals are not property’ petition the Animal Legal Defense Fund is working on,” Gené explained. “We try to use our influence to share this message to help change the laws on animals so they stop being considered an object and start having rights.”

    “A big part of our work presents Mochi as a little character with a big personality, much closer to a human than what most people think of dogs. We are trying to show the world that animals are much more than objects and that have many more similarities to us than what we think,” she adds.

    Salon also reached out to Steve Jenkins, who, along with Derek Walter, co-owns Esther the Wonder Pig. They told Salon that their various social media pages have roughly 2,000,000 followers and garner around 450,000 interactions every week.

    “Esther was supposed to be a mini-pig, we never had any intention of anything else,” Jenkins wrote to Salon. “By the time we realized Esther wasn’t what we thought she was, and that she would in fact be many hundreds of pounds, we had fallen in love with her and weren’t willing to give up. Technically having a family member like Esther was illegal where we lived, so we kept it quiet and opted to make a ’little Facebook page’ to show our more removed friends and family what was happening. The page went viral somehow, and all of a sudden we had thousands of people checking in every day to see what she was up to.”

    Their ownership of Esther soon caused them to become full-time animal rights activists, eventually purchasing a farm where they keep pigs, dogs, turkeys, horses and at least one (literally) strutting peacock.

    “We have been able to establish the Happily Ever Esther Farm Sanctuary, where we rescue abused and abandoned farm animals,” Jenkins explained. “We donated the largest CT scanner in the world to our local veterinary hospital. Until then, the didn’t have equipment large enough to properly get proper diagnostic images for an animal Esther’s size. We also established a fund called ’Esther Shares’ that we use to pay the medical bills for other sanctuaries and rescue organization. Last but not least, we use our pages to help people build a relationship with Esther, something that can have a deep and lasting impact on the person’s life because of their newfound love and respect for pigs.”

    Jenkins, like Gené and Sidon, also told Salon that he began to reevaluate how human beings view their relationship with animals.

    “We think everybody has a connection with animals, but we learn over time to love some animals differently than others,” Jenkins explained. “Esther really leveled that playing field in our mind, and elevated farm animals to the position we previously reserved for companion animals like cats and dogs. She ignited a passion within us that we didn’t know we had. It became a mission of our to help others see Esther the way did, and to bring her larger than life personality across in a way that people could relate to.”

    These arguments are what makes the social media movements so powerful — and why, I suspect, my fiancee is so enamored with them. It is easy to objectify animals, to view them as vessels for whatever immediate function they can provide human beings (food, clothing, recreation). Yet by presenting their animals online as hilarious personalities, with quirks and stories of their own worth following, these sites help us see animals as more than just tools of human beings. They become individuals — and, like all individuals, worthy of not just affection, but respect.

    Gené, Jenkins and Sidon also had heartwarming stories about how their social media work had improved the lives of the two-legged animals who visit them.

    “Through photos and videos requested by fans, Dean has helped a teenager ask a girl to prom, surprised a bride on her wedding day, been the theme of a 90 year old woman’s [birthday] party, and the list goes on,” Sidon told Salon. “We’ve also received hundreds of very personal messages from fans around the world telling us that Dean’s account has provided them with a much needed daily dose of positivity that’s helped them when they’re going through difficult times in their life. Suffice to say that Dean gets a lot of love from around the world and he hopes to give the love back!”

    Jenkins had a similar story about Esther.

    “My favorite message ever came from a young mother in the southern United States,” Jenkins recalled. “She was having a rough time emotionally, and found Esther’s page was becoming a bit of a crutch for her. She would check every day to see what we were up to, and engage with our posts as a way to take her mind off stuff. One day she sent a message to let us know that we had been the source of most of her smiles lately. She wanted to thank us for helping keep a positive attitude, and for helping her show her two small boys that it was ok to have two dads [Jenkins is in a same-sex relationship with Walter] and a turkey for a brother. A family is a family no matter what it looks like, and I still well up when I think about her message.”

    Gené discussed how lucky she is to “have a very loving audience,” telling Salon that “we get hundreds of messages a day telling us the impact our comic has on people and they really fuel us to keep going. Some of them particularly warm my heart like when people say that our comics make them smile when they are going through a difficult time, or when they bring back sweet memories of an animal they loved that passed away.”

    She added, “If one day we don’t post anything, we get messages of people checking up on us. That made us realize we have a community that look forward to our posts daily.”

    I should add, on a final personal note, that I do not write this article from a position of presumed moral superiority. Despite vowing to eliminate my meat consumption since I visited the Esther farm last year, I have only been able to somewhat reduce it, and aside from writing pieces like this I can’t claim to have done very much to advance the cause of animal rights in my own life. Sometimes I suspect the plaque which clogs my arteries is karmic, a punishment for sustaining my own life at the expense of those animals who have given theirs, and one that will likely shorten my own time in this world.

    The goal here is not to shame those who eat meat, or search for a firm distinction between companion animals and farm animals. The point is that social media’s animals stars have made more people think of animals as individuals — to start to see them as living souls. That isn’t enough to solve the problems facing our world today, but it’s the only place where we can start.

    #animaux #business #politique #morale #affaires #instagram #médias

  • The United Nations backs seed sovereignty in landmark small-scale farmers’ rights declaration

    On Dec. 17, the United Nations General Assembly took a quiet but historic vote, approving the Declaration on the Rights of Peasants and other People Working in Rural Areas by a vote of 121-8 with 52 abstentions. The declaration, the product of some 17 years of diplomatic work led by the international peasant alliance La Via Campesina, formally extends human rights protections to farmers whose “seed sovereignty” is threatened by government and corporate practices.

    “As peasants we need the protection and respect for our values and for our role in society in achieving food sovereignty,” said #Via_Campesina coordinator Elizabeth Mpofu after the vote. Most developing countries voted in favor of the resolution, while many developed country representatives abstained. The only “no” votes came from the United States, United Kingdom, Australia, New Zealand, Hungary, Israel and Sweden.

    “To have an internationally recognized instrument at the highest level of governance that was written by and for peasants from every continent is a tremendous achievement,” said Jessie MacInnis of Canada’s National Farmers Union. The challenge, of course, is to mobilize small-scale farmers to claim those rights, which are threatened by efforts to impose rich-country crop breeding regulations onto less developed countries, where the vast majority of food is grown by peasant farmers using seeds they save and exchange.
    Seed sovereignty in Zambia

    The loss of seed diversity is a national problem in Zambia. “We found a lot of erosion of local seed varieties,” Juliet Nangamba, program director for the Community Technology Development Trust, told me in her Lusaka office. She is working with the regional Seed Knowledge Initiative (SKI) to identify farmer seed systems and prevent the disappearance of local varieties. “Even crops that were common just 10 years ago are gone.” Most have been displaced by maize, which is heavily subsidized by the government. She’s from Southern Province, and she said their survey found very little presence of finger millet, a nutritious, drought-tolerant grain far better adapted to the region’s growing conditions.

    Farmers are taking action. Mary Tembo welcomed us to her farm near Chongwe in rural Zambia. Trained several years ago by Kasisi Agricultural Training Center in organic agriculture, Tembo is part of the SKI network, which is growing out native crops so seed is available to local farmers. Tembo pulled some chairs into the shade of a mango tree to escape the near-100-degree Fahrenheit heat, an unseasonable reminder of Southern Africa’s changing climate. Rains were late, as they had been several of the last few years. Farmers had prepared their land for planting but were waiting for a rainy season they could believe in.

    Tembo didn’t seem worried. She still had some of her land in government-sponsored hybrid maize and chemical fertilizer, especially when she was lucky enough to get a government subsidy. But most of her land was in diverse native crops, chemical free for 10 years.

    “I see improvements from organic,” she explained, as Kasisi’s Austin Chalala translated for me from the local Nyanja language. “It takes more work, but we are now used to it.” The work involves more careful management of a diverse range of crops planted in ways that conserve and rebuild the soil: crop rotations; intercropping; conservation farming with minimal plowing; and the regular incorporation of crop residues and composted manure to build soil fertility. She has six pigs, seven goats, and 25 chickens, which she says gives her enough manure for the farm.

    She was most proud of her seeds. She disappeared into the darkness of her small home. I was surprised when she emerged with a large fertilizer bag. She untied the top of the bag and began to pull out her stores of homegrown organic seeds. She laughed when I explained my surprise. She laid them out before us, a dazzling array: finger millet; orange maize; Bambara nuts; cowpea; sorghum; soybeans; mung beans; three kinds of groundnuts; popcorn; common beans. All had been saved from her previous harvest. The contribution of chemical fertilizer to these crops was, clearly, just the bag.

    She explained that some would be sold for seed. There is a growing market for these common crops that have all but disappeared with the government’s obsessive promotion of maize. Some she would share with the 50 other farmer members of the local SKI network. And some she and her family happily would consume. Crop diversity is certainly good for the soil, she said, but it’s even better for the body.
    Peasant rights crucial to climate adaptation

    We visited three other Kasisi-trained farmers. All sang the praises of organic production and its diversity of native crops. All said their diets had improved dramatically, and they are much more food-secure than when they planted only maize. Diverse crops are the perfect hedge against a fickle climate. If the maize fails, as it has in recent years, other crops survive to feed farmers’ families, providing a broader range of nutrients. Many traditional crops are more drought-tolerant than maize.

    Another farmer we visited already had planted, optimistically, before the rains arrived. She showed us her fields, dry and with few shoots emerging. With her toe, she cleared some dirt from one furrow to reveal small green leaves, alive in the dry heat. “Millet,” she said proudly. With a range of crops, she said, “the farmer can never go wrong.”

    I found the same determination in Malawi, where the new Farm-Saved Seed Network (FASSNet) is building awareness and working with government on a “Farmers’ Rights” bill to complement a controversial Seed Bill, which deals only with commercial seeds. A parallel process is advancing legislation on the right to food and nutrition. Both efforts should get a shot in the arm with the U.N.’s Peasants’ Rights declaration.

    The declaration gives such farmers a potentially powerful international tool to defend themselves from the onslaught of policies and initiatives, led by multinational seed companies, to replace native seeds with commercial varieties, the kind farmers have to buy every year.

    Kasisi’s Chalala told me that narrative is fierce in Zambia, with government representatives telling farmers such as Tembo that because her seeds are not certified by the government, they should be referred to only as “grain.”

    Eroding protection from GMOs

    As if to illustrate the ongoing threats to farm-saved seed, that same week in Zambia controversy erupted over two actions by the government’s National Biosafety Board to weaken the country’s proud and clear stance against the use of genetically modified crops. The board quietly had granted approval for a supermarket chain to import and sell three products with GMOs, a move promptly criticized by the Zambian National Farmers Union.

    Then it was revealed that the board secretly was drawing up regulations for the future planting of GM crops in the country, again in defiance of the government’s approved policies. The Zambian Alliance for Agroecology and Biodiversity quickly denounced the initiative.

    The U.N. declaration makes such actions a violation of peasants’ rights. Now the task is to put that new tool in farmers’ hands. “As with other rights, the vision and potential of the Peasant Rights Declaration will only be realized if people organize to claim these rights and to implement them in national and local institutions,” argued University of Pittsburgh sociologists Jackie Smith and Caitlin Schroering in Common Dreams. “Human rights don’t ‘trickle down’ — they rise up!”

    https://www.greenbiz.com/article/united-nations-backs-seed-sovereignty-landmark-small-scale-farmers-rights-
    #ONU #semences #déclaration #souveraineté #souveraineté_semencière (?) #agriculture #paysannerie #Zambie #OGM #climat #changement_climatique
    ping @odilon

  • The Iraqi and Syrian refugees using body-mapping to share their stories

    What does it mean to flee one’s country and undertake the dangerous journey to Europe? What does it mean to suddenly lose everything and be forced to live in a different country? A new home, new school, new friends and a totally new life? To what extent does it influence family lives and the family unit as such? These are questions that a new research project, based at the University of Birmingham and funded by the British Academy, is tackling. The focus is not only on the changes occurring within refugee families, but equally on the impact of the influx of refugees on the host society.

    We use art as a research method to allow Iraqi and Syrian women and men to express their thoughts and feelings, on both their refugee journey and their new lives in their host countries. Fleeing one’s country puts enormous pressure and stress on an individual, both emotionally and physically. Using the artistic technique of body mapping proved to be very useful in this project, as it allowed participants to embody the emotional and psychological pain caused by their refugee experiences through art. Holding a paint brush, painting and being taught by a renowned artist, in this instance Rachel Gadsden, were for the majority of the participants a new experience. It provided them with a feeling of pride, achievement and self-fulfilment, at a time when they needed it the most. But what are they painting? How are they expressing their experiences? How do they portray themselves? What do they say about their new lives? Do their own narratives confirm widespread notions of their ‘vulnerability’?

    Decades of displacement

    Saddam Hussein’s decades of authoritarian rule in Iraq, the continuous political instability caused by his fall in 2003 and the rise of the so-called Islamic State (ISIS) in 2014 has forced over three million Iraqis to flee their country since the 1980s. Since the outbreak of the Syrian civil war in 2011, Syrians have become one of the largest groups of refugees, with more than five million civilians forced to flee to neighbouring Middle Eastern countries and to Europe. Many Iraqi and Syrian refugees have headed to Europe directly and settled in countries such as Germany or the UK, others went through multi-local trajectories of displacement in so-called ‘transit countries’ such as Jordan.

    Syrian and Iraqi societies are to a significant extent tribal and patriarchal in nature, with familial or community-based social networks often serving to protect their members. However, these networks may be disrupted or disappear entirely during a migration process, leaving women and children in particular in extremely vulnerable situations, unprotected by their family networks. Women, as well as children, very often find themselves in the most subservient and marginal positions, making them vulnerable to abuse and violence, inflicted either by social and religious communities or the state. Human trafficking operations have played a central role in facilitating immigration. In such circumstances, human traffickers who bring migrants across borders abuse women and children and force them into sexually exploitive occupations, or subject them to physical and sexual abuse themselves. Tackling violence against women and girls is one of the UK government’s most important goals. The UK’s aid report in 2015 highlights explicitly the challenges the UK faces regarding the conflict in Iraq and Syria and the need to support peace and stability abroad, in order to secure social and political stability in the UK. The UK government is working extensively towards implementing the ‘No One Behind Promise’, which strives to achieve gender equality, prioritise the empowerment of girls and women and end violence against them, within war zones, such as in Syria and Iraq, and during migration processes in particular.

    Women are often limited to gender-specific narratives of female vulnerability within patriarchal social structures. Without neglecting the fact that women are more affected by and subject to sexual and gender-based violence, the over 150 women we talked and worked with in our projects so far have another story to tell. In our art workshops, these women used art and body-mapping to express their powerful stories of resilience, endurance and survival.

    Gender roles in a time of war and instability

    “I never worked with fabric, but I learnt how to produce the most amazing clothes for women’s engagement and wedding parties. I go around clothing shops in the city and try to sell them. Now I have my own network of buyers. I earn more money now than my husband used to earn. He passed away five years ago and left me with three children to feed. Yes, they call me sharmuta – a slut – because I go around male merchants in town to see whether they would buy my products. I don’t sleep with them. I only sell them my dresses. I don’t do anything wrong. Therefore, I will not stop. I cannot stop. I have children to feed. The problem is not me – the problem is their dirty thinking, only because I am a woman and a good-looking one too [laughing].”

    The young Iraqi widow above was not the only female refugee in Jordan, the UK or in Germany who struggles with social stigmatisations and sexual harassment, on the way to and from work as well as in the workplace. Women’s independence is very often violently attacked, verbally and physically, in order to control women’s lives, bodies and sexuality. Refugee women’s pending legal status, their socio-economic integration and the degree of their security within the host environment change long-held values on family structures and socio-cultural expectations on gender roles. They also influence women and men’s own understanding of their roles which, in most cases, represents a shift from their traditional gender roles within their families. Women and men’s roles in family and society inevitably change in time of war and forced migration and society needs to adapt to this development. In order to achieve sustainable change in society’s perception, both men and women need to be socialised and equipped to understand these societal changes. This does not solely apply to the refugee communities, but also to the host communities, who are also influenced by the presence of these newcomers.

    Through stitching fabric onto their body map paintings or adding pictures of the food they cook to sell on the canvases, women express their attempts to survive. Through art, women can portray how they see themselves: strong in enduring the hardship, without neglecting the challenges they face. “I want to show the world out there that we are not poor victims. One woman like us is better and stronger than 100 men,” as one Iraqi in Germany explains. Another Syrian in the UK emphasised women’s resilience, saying “wherever we fall we will land straight. I want to paint my head up for these politicians to know that nothing will bend us”.

    Women in our art workshops see the production of their artwork and the planned art exhibitions as an opportunity to provide a different narrative on Muslim refugee women. It provided them with a space to articulate the challenges they faced, during and after their refugee journey, but also to create a bridge between the refugee communities and the host community. The artwork produced in the workshops helped to facilitate community bonding, integration and above all, as one Syrian in Jordan explains, “a better understanding of what we really are”.
    https://www.thebritishacademy.ac.uk/blog/summer-showcase-2019-iraqi-syrian-refugees-body-mapping
    #corps #cartographie #cartoexperiment #réfugiés #réfugiés_syriens #réfugiés_irakiens #asile #migrations #couture #femmes #genre #dessin
    ping @reka

    • Negotiating Relationships and Redefining Traditions: Syrian and Iraqi Women Refugees in Jordan
      Art workshops in Jordan April 2019

      Narratives of displacement is a research-based project of the University of Birmingham and funded by the British Academy, documenting the effects of the long and extensive conflict in Syria and the consequent process of significant temporary and permanent displacement of families, upon the marriages and the family-units of the many thousands of Syrian and Iraqi women affected, and now living as refugees, and as asylum-seekers, within several host nations, namely: Germany, UK and Jordan.

      The project is devised and directed by Dr Yafa Shanneik, and comprises at its core the collecting and collating of data, in several locations, in this instance within Jordan, by Shanneik, by means of a comprehensive and broad-reaching programme of interviews with women affected, personal testimony, that considers the sustainment of the marriage and the family unit, and those topics directly related to this, ranging from, the physical, and frequently arduous and perilous, journey from home to host country, to the shifting balance as to the family provider – affected in turn by, for example, skills and the availability of opportunity, psychological changes within individual family members, cultural differences within those host nations.

      Dr Shanneik is acutely conscious of the forced upheaval, the diaspora of no choosing, and the desire therefore, the longing, of those affected, to give voice to the emotional impact, simply to tell their own stories. And, for this reason she has enlisted the services of artist Dr Rachel Gadsden, who will, over an extended period, work with the interviewees, together with family members, mothers, sisters, children, to create mural-style artwork, using the body-mapping process as a starting-point, to depict not only the destruction they may have left behind, the harrowing passages and the significant demands imposed by the process of integration, but also, perhaps, the opportunities, both foreseen and unforeseen, of the new circumstances that they find themselves in.

      The artwork will serve an additional purpose: the opportunity for the testimony, the stories, to be presented to the outside world, a public voice in the form of an exhibition; and therefore, as a means of enhancing this experience, composer and musician Freddie Meyers has been commissioned to compose an original score integrates the Syrian and Iraqi narratives as part of a live art performance, that will sit alongside the exhibition of artworks, to provide an additional layer in terms of expressing the emotional response.

      The starting-point for this particular leg of the project is the one-time fortified town of Karak. Historically, Karak was always of importance, in its strategic location overlooking the easy trading route formed by the valley and the escarpment that is now the Kings Highway, running from north to south through the centre of the country. There will always have been a ‘stop-over’ here, and certainly in the time of the Nabateans, it would have been both a military base and one of many toll-gates, alongside of course Petra in the south, used to control the movement of frankincense, in particular, shipped and sold to Rome, that made the Nabateans so wealthy and enduring. Later, it was held by the Romans themselves, and later again the, Frankish, Crusaders, who used it as a means of protecting Jerusalem, until finally it was laid siege to and liberated by Saladin.

      This fascinating and colourful history is of great significance in terms of Narratives of Displacement, exemplifying as it does the history of the different forms of migration, movement, cross-cultural trade and interface that has been instrumental in forging the tolerant and diverse nature of modern Jordan.

      Since the conflict in Syria began it is understood that there are, conservatively, over a million Syrians currently taking refuge in Jordan, and the country therefore actively engages in seeking to understand the many and continuing pressures consequent to this, borne not only by the refugees themselves but by their hosts, and impinging upon the infrastructure and social and work environment, the better to accommodate the enormous influx.

      The project for five days has based itself at the Al Hassan Cultural Community centre, interestingly on the other side of the valley from, and having spectacular views of, the liberated fortress. Strategically this location is still of importance. Under the inspirational guidance of its director, Ouruba al Shamayle, the community centre houses an extensive library, research and study rooms, and also a brilliant 800 seat theatre and, used in conjunction with Karak University, attracts students hailing from every other part of the country, north and south.

      The immediate vicinity of the centre alone plays host to many hundreds of refugee families, and so over the juration of our stay the centre has witnessed a continuous visitation of the women and their families, attending for interview with Shanneik, and subsequently to interact in creating body-mapping paintings. The interviewing process has been successful and revealing in documenting individual narratives, and the participants have rendered their often-harrowing stories within a total so far of 7 narrative canvases.

      The venue has proved wholly appropriate for additional reasons. The centre plays host to the regular round-table forum of local community leaders, and consequently on Wednesday, Shanneik was given the opportunity to present to a near full complement of forum members including influential local tribal and community leaders. The talk generated considerable interest and discussion amongst the forum, who voiced their appreciation of the objectives, and offered continuing support.

      Subsequently the governor of Karak, Dr. Jamal Al Fayez, visited the centre to familiarize himself with the research, taking a short break for coffee and relaxed discussion about the project’s aims and objectives, and additionally contributing to the artwork underway, completing a part of the painted surface of one of the artworks, and also superimposing in charcoal some of the written word to be contained in the finished pieces.

      From Karak we journeyed north to Irbid where the weather took a turn for the worse. With the rain and the cold, we were conscious of how such conditions might affect our ability to link up with prospective artistic collaborators. The first workshop in Irbid brought together a group of both Syrian and Iraqi women and was hosted in a private home. A red plastic swing swaying in the sitting room, caught our attention. Our Iraqi host has 2 young children, a daughter, and a son who is autistic. The swing allows the son to continue to enjoy physical activity throughout the winter months – this winter, apparently, having been one of the longest. We painted two canvases; one that accommodated two Syrian sisters and our Iraqi host, and one created on traditional dark canvas and telling the stories of displacement of the four Iraqi women, designed in a circular pattern and evoking journeys and life’s force. After the women drew and painted, music filled the air as all the Iraqi women danced and sang traditional songs together. It was a joy for Yafa and Rachel to witness: art and music transports the mood, and the women let their feelings go, laughed, sang and danced together. Rachel recorded their ululation; to incorporate in the music and performance Freddie Meyers is composing.

      That night there was crashing thunder and flashes of lightning, so no surprise that our trip to Mafraq, further north, had to be postponed – flooding can be a hazard on these occasions as rainwater pours down from the mountains and fills up the dry wadis. So instead the project headed to a Palestinian refugee camp, to a society that supports orphaned children.

      Freddie and Tim were not able to join the workshop and so went off to film the surrounding area. Hearing the stories of migration is always a challenge, but as Yafa interviews the women a clear narrative emerges to guide the piecing together of the artwork. This time there were two Iraqi women and also two Syrian women. Despite living in the same building, the two Syrians had never before spoken to one another. One of the Iraqi women has been fantastically creative in her efforts to secure the lives of her children, taking whatever work she can to support her family, having been widowed five years ago. Adoption is rare in these communities so it was heartening to hear about the work of the society as it goes about raising funds to educate and support the young orphans. The psychological impact upon the women is invariably, but perhaps not always addressed or discussed, and the process of art and the interviews can be cathartic, allowing the women to be open and perhaps emotionally truthful about their predicament.

      The weather turned the following day, so Mafraq was back on the schedule. The project visited a centre that teaches basic skills to support and enable refugees to seek work. A group of five women who all had direct contact with the centre joined the workshop. The women were all from Homs, and its environs. One of the canvases tells of the many ways the refugees fled their homeland and made their way to Jordan, both north and south. The key factor that emerged was that all of the women wanted to hold hands in the painting. It is clear that they support one another. Yafa and Rachel had the opportunity to visit the temporary homes of three of the women. As is to be expected, living conditions can sometimes be difficult, with problems related to dampness, for example, lack of adequate heating, and overcrowding. Despite the challenges the women were making traditional food to sell in the market and doing whatever they could to make the daily conditions and circumstances for their families better.

      The final destination for the project was Amman, where the project was hosted at the Baqa’a Palestinian refugee camp. It was market day in Baqa’a so our journey into the camp was more a case of maneuvering around stallholders than following the road. Al Baqa’a camp was one of six “emergency” camps set up in 1968 to accommodate Palestine refugees and displaced people who left the West Bank and Gaza Strip as a result of the 1967 Arab-Israeli war. Over 200,000 people live in the camp now; the community has welcomed recently many Syrian and Iraqi refugees.

      We were hosted by an organisation that also supports orphans, and they had brought together the group of Syrian women refugees and their children for our art workshop. 
Their husbands and fathers are all missing as a direct result of the Syrian conflict. We hear this narrative often, the bravery of each of the women as they share their stories and continue to support their families in the best possible way they can, is humbling. 
We will be creating a full narrative artwork, but these images say so much already.

      14-sketches13-blue-muralWe were additional joined in this workshop by Nicola Hope and Laura Hope, friends of Rachel’s. Nicola is at University studying Arabic and is currently attending Arabic classes as part of her degree process in Amman, and Laura, an Italian literature teacher was visiting her daughter. Additionally so as not to let the men miss out of the experience of the centre and the Baqa’a hospitality, the hosts took all of us on a tour of the camp after the workshop.

      Having listened to many harrowing and challenging stories of displacement during their time in Jordan, told by the Syrian and Iraqi refugee artistic collaborators, at the forefront of Yafa’s and Rachel’s mind is the fact that displacement is never a temporary predicament, it is a continuing one. The emotional scars are life long, and they have yet to meet a single refugee whose greatest hope is anything other than to safely return home.

      This was even more evident at Baqa’a Refugee Camp. Vulnerable individuals have a remarkable ability to survive, and ultimately they have no other choice other than to do just that.

      https://www.birmingham.ac.uk/schools/ptr/departments/theologyandreligion/research/projects/narratives-of-displacement/blog.aspx
      #art

  • https://eand.co/half-of-americans-are-effectively-poor-now-what-the-c944c518db6a

    via @julien1

    There are days I feel like I read dystopian statistics for a living. And then there are day when the dystopian statistics take even my jaded breath away. Here’s one: 43% of American households can’t afford a budget that includes housing, food, childcare, healthcare, transportation, and a cellphone. Translation: nearly half of Americans can’t afford the basics of life anymore.

    Déjà dans les années 80 quand je vivais aux États-Unis j’avais le sentiment d’un pays pauvre.

  • Call immigrant detention centers what they really are: concentration camps

    If you were paying close attention last week, you might have spotted a pattern in the news. Peeking out from behind the breathless coverage of the Trump family’s tuxedoed trip to London was a spate of deaths of immigrants in U.S. custody: Johana Medina Léon, a 25-year-old transgender asylum seeker; an unnamed 33-year-old Salvadoran man; and a 40-year-old woman from Honduras.

    Photos from a Border Patrol processing center in El Paso showed people herded so tightly into cells that they had to stand on toilets to breathe. Memos surfaced by journalist Ken Klippenstein revealed that Immigration and Customs Enforcement’s failure to provide medical care was responsible for suicides and other deaths of detainees. These followed another report that showed that thousands of detainees are being brutally held in isolation cells just for being transgender or mentally ill.

    Also last week, the Trump administration cut funding for classes, recreation and legal aid at detention centers holding minors — which were likened to “summer camps” by a senior ICE official last year. And there was the revelation that months after being torn from their parents’ arms, 37 children were locked in vans for up to 39 hours in the parking lot of a detention center outside Port Isabel, Texas. In the last year, at least seven migrant children have died in federal custody.

    Preventing mass outrage at a system like this takes work. Certainly it helps that the news media covers these horrors intermittently rather than as snowballing proof of a racist, lawless administration. But most of all, authorities prevail when the places where people are being tortured and left to die stay hidden, misleadingly named and far from prying eyes.

    There’s a name for that kind of system. They’re called concentration camps. You might balk at my use of the term. That’s good — it’s something to be balked at.

    The goal of concentration camps has always been to be ignored. The German-Jewish political theorist Hannah Arendt, who was imprisoned by the Gestapo and interned in a French camp, wrote a few years afterward about the different levels of concentration camps. Extermination camps were the most extreme; others were just about getting “undesirable elements … out of the way.” All had one thing in common: “The human masses sealed off in them are treated as if they no longer existed, as if what happened to them were no longer of interest to anybody, as if they were already dead.”

    Euphemisms play a big role in that forgetting. The term “concentration camp” is itself a euphemism. It was invented by a Spanish official to paper over his relocation of millions of rural families into squalid garrison towns where they would starve during Cuba’s 1895 independence war. When President Franklin D. Roosevelt ordered Japanese Americans into prisons during World War II, he initially called them concentration camps. Americans ended up using more benign names, like “Manzanar Relocation Center.”

    Even the Nazis’ camps started out small, housing criminals, Communists and opponents of the regime. It took five years to begin the mass detention of Jews. It took eight, and the outbreak of a world war, for the first extermination camps to open. Even then, the Nazis had to keep lying to distract attention, claiming Jews were merely being resettled to remote work sites. That’s what the famous signs — Arbeit Macht Frei, or “Work Sets You Free” — were about.

    Subterfuge doesn’t always work. A year ago, Americans accidentally became aware that the Trump administration had adopted (and lied about) a policy of ripping families apart at the border. The flurry of attention was thanks to the viral conflation of two separate but related stories: the family-separation order and bureaucrats’ admission that they’d been unable to locate thousands of migrant children who’d been placed with sponsors after crossing the border alone.

    Trump shoved that easily down the memory hole. He dragged his heels a bit, then agreed to a new policy: throwing whole families into camps together. Political reporters posed irrelevant questions, like whether President Obama had been just as bad, and what it meant for the midterms. Then they moved on.

    It is important to note that Trump’s aides have built this system of racist terror on something that has existed for a long time. Several camps opened under Obama, and as president he deported millions of people.

    But Trump’s game is different. It certainly isn’t about negotiating immigration reform with Congress. Trump has made it clear that he wants to stifle all non-white immigration, period. His mass arrests, iceboxes and dog cages are part of an explicitly nationalist project to put the country under the control of the right kind of white people.

    As a Republican National Committee report noted in 2013: “The nation’s demographic changes add to the urgency of recognizing how precarious our position has become.” The Trump administration’s attempt to put a citizenship question on the 2020 census was also just revealed to have been a plot to disadvantage political opponents and boost “Republicans and Non-Hispanic Whites” all along.

    That’s why this isn’t just a crisis facing immigrants. When a leader puts people in camps to stay in power, history shows that he doesn’t usually stop with the first group he detains.

    There are now at least 48,000 people detained in ICE facilities, which a former official told BuzzFeed News “could swell indefinitely.” Customs and Border Protection officials apprehended more than 144,000 people on the Southwest border last month. (The New York Times dutifully reported this as evidence of a “dramatic surge in border crossings,” rather than what it was: The administration using its own surge of arrests to justify the rest of its policies.)

    If we call them what they are — a growing system of American concentration camps — we will be more likely to give them the attention they deserve. We need to know their names: Port Isabel, Dilley, Adelanto, Hutto and on and on. With constant, unrelenting attention, it is possible we might alleviate the plight of the people inside, and stop the crisis from getting worse. Maybe people won’t be able to disappear so easily into the iceboxes. Maybe it will be harder for authorities to lie about children’s deaths.

    Maybe Trump’s concentration camps will be the first thing we think of when we see him scowling on TV.

    The only other option is to leave it up to those in power to decide what’s next. That’s a calculated risk. As Andrea Pitzer, author of “One Long Night,” one of the most comprehensive books on the history of concentration camps, recently noted: “Every country has said their camps are humane and will be different. Trump is instinctively an authoritarian. He’ll take them as far as he’s allowed to.”

    https://www.latimes.com/opinion/op-ed/la-oe-katz-immigrant-concentration-camps-20190609-story.html
    #terminologie #vocabulaire #mots #camps #camps_de_concentration #centres_de_détention #détention_administrative #rétention #USA #Etats-Unis
    #cpa_camps

    • ‘Some Suburb of Hell’: America’s New Concentration Camp System

      On Monday, New York Congresswoman Alexandria Ocasio-Cortez referred to US border detention facilities as “concentration camps,” spurring a backlash in which critics accused her of demeaning the memory of those who died in the Holocaust. Debates raged over a label for what is happening along the southern border and grew louder as the week rolled on. But even this back-and-forth over naming the camps has been a recurrent feature in the mass detention of civilians ever since its inception, a history that long predates the Holocaust.

      At the heart of such policy is a question: What does a country owe desperate people whom it does not consider to be its citizens? The twentieth century posed this question to the world just as the shadow of global conflict threatened for the second time in less than three decades. The dominant response was silence, and the doctrine of absolute national sovereignty meant that what a state did to people under its control, within its borders, was nobody else’s business. After the harrowing toll of the Holocaust with the murder of millions, the world revisited its answer, deciding that perhaps something was owed to those in mortal danger. From the Fourth Geneva Convention protecting civilians in 1949 to the 1989 Convention on the Rights of the Child, the international community established humanitarian obligations toward the most vulnerable that apply, at least in theory, to all nations.

      The twenty-first century is unraveling that response. Countries are rejecting existing obligations and meeting asylum seekers with walls and fences, from detainees fleeing persecution who were sent by Australia to third-party detention in the brutal offshore camps of Manus and Nauru to razor-wire barriers blocking Syrian refugees from entering Hungary. While some nations, such as Germany, wrestle with how to integrate refugees into their labor force—more and more have become resistant to letting them in at all. The latest location of this unwinding is along the southern border of the United States.

      So far, American citizens have gotten only glimpses of the conditions in the border camps that have been opened in their name. In the month of May, Customs and Border Protection reported a total of 132,887 migrants who were apprehended or turned themselves in between ports of entry along the southwest border, an increase of 34 percent from April alone. Upon apprehension, these migrants are temporarily detained by Border Patrol, and once their claims are processed, they are either released or handed over to ICE for longer-term detention. Yet Border Patrol itself is currently holding about 15,000 people, nearly four times what government officials consider to be this enforcement arm’s detention capacity.

      On June 12, the Department of Health and Human Services announced that Fort Sill, an Army post that hosted a World War II internment camp for detainees of Japanese descent, will now be repurposed to detain migrant children. In total, HHS reports that it is currently holding some 12,000 minors. Current law limits detention of minors to twenty days, though Senator Lindsey Graham has proposed expanding the court-ordered limit to 100 days. Since the post is on federal land, it will be exempt from state child welfare inspections.

      In addition to the total of detainees held by Border Patrol, an even higher number is detained at centers around the country by the Immigration and Customs Enforcement agency: on a typical day at the beginning of this month, ICE was detaining more than 52,500 migrants. The family separation policy outraged the public in the 2018, but despite legal challenges, it never fully ended. Less publicized have been the deaths of twenty-four adults in ICE custody since the beginning of the Trump administration; in addition, six children between the ages of two and sixteen have died in federal custody over the last several months. It’s not clear whether there have been other deaths that have gone unreported.

      Conditions for detainees have not been improving. At the end of May, a Department of Homeland Security inspector general found nearly 900 migrants at a Texas shelter built for a capacity of 125 people. On June 11, a university professor spotted at least 100 men behind chain-link fences near the Paso del Norte Bridge in El Paso, Texas. Those detainees reported sitting outside for weeks in temperatures that soared above 100 degrees. Taylor Levy, an El Paso immigration lawyer, described going into one facility and finding “a suicidal four-year-old whose face was covered in bloody, self-inflicted scratches… Another young child had to be restrained by his mother because he kept running full-speed into metal lockers. He was covered in bruises.”

      If deciding what to do about the growing numbers of adults and children seeking refuge in the US relies on complex humanitarian policies and international laws, in which most Americans don’t take a deep interest, a simpler question also presents itself: What exactly are these camps that the Trump administration has opened, and where is this program of mass detention headed?

      Even with incomplete information about what’s happening along the border today and what the government plans for these camps, history points to some conclusions about their future. Mass detention without trial earned a new name and a specific identity at the end of the nineteenth century. The labels then adopted for the practice were “reconcentración” and “concentration camps”—places of forced relocation of civilians into detention on the basis of group identity.

      Other kinds of group detention had appeared much earlier in North American history. The US government drove Native Americans from their homelands into prescribed exile, with death and detention in transit camps along the way. Some Spanish mission systems in the Americas had accomplished similar ends by seizing land and pressing indigenous people into forced labor. During the 245 years when slavery was legal in the US, detention was one of its essential features.

      Concentration camps, however, don’t typically result from the theft of land, as happened with Native Americans, or owning human beings in a system of forced labor, as in the slave trade. Exile, theft, and forced labor can come later, but in the beginning, detention itself is usually the point of concentration camps. By the end of the nineteenth century, the mass production of barbed wire and machines guns made this kind of detention possible and practical in ways it never had been before.

      Under Spanish rule in 1896, the governor-general of Cuba instituted camps in order to clear rebel-held regions during an uprising, despite his predecessor’s written refusal “as the representative of a civilized nation, to be the first to give the example of cruelty and intransigence” that such detention would represent. After women and children began dying in vast numbers behind barbed wire because there had been little planning for shelter and even less for food, US President William McKinley made his call to war before Congress. He spoke against the policy of reconcentración, calling it warfare by uncivilized means. “It was extermination,” McKinley said. “The only peace it could beget was that of the wilderness and the grave.” Without full records, the Cuban death toll can only be estimated, but a consensus puts it in the neighborhood of 150,000, more than 10 percent of the island’s prewar population.

      Today, we remember the sinking of the USS Maine as the spark that ignited the Spanish-American War. But war correspondent George Kennan (cousin of the more famous diplomat) believed that “it was the suffering of the reconcentrados, more, perhaps, than any other one thing that brought about the intervention of the United States.” On April 25, 1898, Congress declared war. Two weeks later, US Marines landed at Fisherman’s Point on the windward side of the entrance to Guantánamo Bay in Cuba. After a grim, week-long fight, the Marines took the hill. It became a naval base, and the United States has never left that patch of land.

      As part of the larger victory, the US inherited the Philippines. The world’s newest imperial power also inherited a rebellion. Following a massacre of American troops at Balangiga in September 1901, during the third year of the conflict, the US established its own concentration camp system. Detainees, mostly women and children, were forced into squalid conditions that one American soldier described in a letter to a US senator as “some suburb of hell.” In the space of only four months, more than 11,000 Filipinos are believed to have died in these noxious camps.

      Meanwhile, in southern Africa in 1900, the British had opened their own camps during their battle with descendants of Dutch settlers in the second Boer War. British soldiers filled tent cities with Boer women and children, and the military authorities called them refugee camps. Future Prime Minister David Lloyd George took offense at that name, noting in Parliament: “There is no greater delusion in the mind of any man than to apply the term ‘refugee’ to these camps. They are not refugee camps. They are camps of concentration.” Contemporary observers compared them to the Cuban camps, and criticized their deliberate cruelty. The Bishop of Hereford wrote to The Times of London in 1901, asking: “Are we reduced to such a depth of impotence that our Government can do nothing to stop such a holocaust of child-life?”

      Maggoty meat rations and polluted water supplies joined outbreaks of contagious diseases amid crowded and unhealthy conditions in the Boer camps. More than 27,000 detainees are thought to have died there, nearly 80 percent of them children. The British had opened camps for black Africans as well, in which at least 14,000 detainees died—the real number is probably much higher. Aside from protests made by some missionaries, the deaths of indigenous black Africans did not inspire much public outrage. Much of the history of the suffering in these camps has been lost.

      These early experiments with concentration camps took place on the periphery of imperial power, but accounts of them nevertheless made their way into newspapers and reports in many nations. As a result, the very idea of them came to be seen as barbaric. By the end of the first decade of the twentieth century, the first camp systems had all been closed, and concentration camps had nearly vanished as an institution. Within months of the outbreak of World War I, though, they would be resurrected—this time rising not at the margins but in the centers of power. Between 1914 and 1918, camps were constructed on an unprecedented scale across six continents. In their time, these camps were commonly called concentration camps, though today they are often referred to by the more anodyne term “internment.”

      Those World War I detainees were, for the most part, foreigners—or, in legalese, aliens—and recent anti-immigration legislation in several countries had deliberately limited their rights. The Daily Mail denounced aliens left at liberty once they had registered with their local police department, demanding, “Does signing his name take the malice out of a man?” The Scottish Field was more direct, asking, “Do Germans have souls?” That these civilian detainees were no threat to Britain did not keep them from being demonized, shouted at, and spat upon as they were paraded past hostile crowds in cities like London.

      Though a small number of people were shot in riots in these camps, and hunger became a serious issue as the conflict dragged on, World War I internment would present a new, non-lethal face for the camps, normalizing detention. Even after the war, new camps sprang up from Spain to Hungary and Cuba, providing an improvised “solution” for everything from vagrancy to anxieties over the presence of Jewish foreigners.

      Some of these camps were clearly not safe for those interned. Local camps appeared in Tulsa, Oklahoma, in 1921, after a white mob burned down a black neighborhood and detained African-American survivors. In Bolshevik Russia, the first concentration camps preceded the formation of the Soviet Union in 1922 and planted seeds for the brutal Gulag system that became official near the end of the USSR’s first decade. While some kinds of camps were understood to be harsher, after World War I their proliferation did not initially disturb public opinion. They had yet to take on their worst incarnations.

      In 1933, barely more than a month after Hitler was appointed chancellor, the Nazis’ first, impromptu camp opened in the town of Nohra in central Germany to hold political opponents. Detainees at Nohra were allowed to vote at a local precinct in the elections of March 5, 1933, resulting in a surge of Communist ballots in the tiny town. Locking up groups of civilians without trial had become accepted. Only the later realization of the horrors of the Nazi death camps would break the default assumption by governments and the public that concentration camps could and should be a simple way to manage populations seen as a threat.

      However, the staggering death toll of the Nazi extermination camp system—which was created mid-war and stood almost entirely separate from the concentration camps in existence since 1933—led to another result: a strange kind of erasure. In the decades that followed World War II, the term “concentration camp” came to stand only for Auschwitz and other extermination camps. It was no longer applied to the kind of extrajudicial detention it had denoted for generations. The many earlier camps that had made the rise of Auschwitz possible largely vanished from public memory.

      It is not necessary, however, to step back a full century in American history to find camps with links to what is happening on the US border today. Detention at Guantánamo began in the 1990s, when Haitian and Cuban immigrants whom the government wanted to keep out of the United States were housed there in waves over a four-year period—years before the “war on terror” and the US policy of rendition of suspected “enemy combatants” made Camps Delta, X-Ray, and Echo notorious. Tens of thousands of Haitians fleeing instability at home were picked up at sea and diverted to the Cuban base, to limit their legal right to apply for asylum. The court cases and battles over the suffering of those detainees ended up setting the stage for what Guantánamo would become after September 11, 2001.

      In one case, a federal court ruled that it did have jurisdiction over the base, but the government agreed to release the Haitians who were part of the lawsuit in exchange for keeping that ruling off the books. A ruling in a second case would assert that the courts did not have jurisdiction. Absent the prior case, the latter stood on its own as precedent. Leaving Guantánamo in this gray area made it an ideal site for extrajudicial detention and torture after the twin towers fell.

      This process of normalization, when a bad camp becomes much more dangerous, is not unusual. Today’s border camps are a crueler reflection of long-term policies—some challenged in court—that earlier presidents had enacted. Prior administrations own a share of the responsibility for today’s harsh practices, but the policies in place today are also accompanied by a shameless willingness to publicly target a vulnerable population in increasingly dangerous ways.

      I visited Guantánamo twice in 2015, sitting in the courtroom for pretrial hearings and touring the medical facility, the library, and all the old abandoned detention sites, as well as newly built ones, open to the media—from the kennel-style cages of Camp X-Ray rotting to ruin in the damp heat to the modern jailhouse facilities of Camp 6. Seeing all this in person made clear to me how vast the architecture of detention had become, how entrenched it was, and how hard it would be to close.

      Without a significant government effort to reverse direction, conditions in every camp system tend to deteriorate over time. Governments rarely make that kind of effort on behalf of people they are willing to lock up without trial in the first place. And history shows that legislatures do not close camps against the will of an executive.

      Just a few years ago there might have been more potential for change spurred by the judicial branch of our democracy, but this Supreme Court is inclined toward deference to executive power, even, it appears, if that power is abused. It seems unlikely this Court will intervene to end the new border camp system; indeed, the justices are far more likely to institutionalize it by half-measures, as happened with Guantánamo. The Korematsu case, in which the Supreme Court upheld Japanese-American internment (a ruling only rescinded last year), relied on the suppression of evidence by the solicitor general. Americans today can have little confidence that this administration would behave any more scrupulously when defending its detention policy.

      What kind of conditions can we expect to develop in these border camps? The longer a camp system stays open, the more likely it is that vital things will go wrong: detainees will contract contagious diseases and suffer from malnutrition and mental illness. We have already seen that current detention practices have resulted in children and adults succumbing to influenza, staph infections, and sepsis. The US is now poised to inflict harm on tens of thousands more, perhaps hundreds of thousands more.

      Along with such inevitable consequences, every significant camp system has introduced new horrors of its own, crises that were unforeseen when that system was opened. We have yet to discover what those will be for these American border camps. But they will happen. Every country thinks it can do detention better when it starts these projects. But no good way to conduct mass indefinite detention has yet been devised; the system always degrades.

      When, in 1940, Margarete Buber-Neumann was transferred from the Soviet Gulag at Karaganda to the camp for women at Ravensbrück (in an exchange enabled by the Nazi–Soviet Pact), she came from near-starvation conditions in the USSR and was amazed at the cleanliness and order of the Nazi camp. New arrivals were issued clothing, bedding, and silverware, and given fresh porridge, fruit, sausage, and jam to eat. Although the Nazi camps were already punitive, order-obsessed monstrosities, the wartime overcrowding that would soon overtake them had not yet made daily life a thing of constant suffering and squalor. The death camps were still two years away.

      The United States now has a vast and growing camp system. It is starting out with gruesome overcrowding and inadequate healthcare, and because of budget restrictions, has already taken steps to cut services to juvenile detainees. The US Office of Refugee Resettlement says that the mounting number of children arriving unaccompanied is forcing it to use military bases and other sites that it prefers to avoid, and that establishing these camps is a temporary measure. But without oversight from state child welfare inspectors, the possibilities for neglect and abuse are alarming. And without any knowledge of how many asylum-seekers are coming in the future, federal administrators are likely to find themselves boxed in to managing detention on military sites permanently.

      President Trump and senior White House adviser Stephen Miller appear to have purged the Department of Homeland Security of most internal opposition to their anti-immigrant policies. In doing so, that have removed even those sympathetic to the general approach taken by the White House, such as former Chief of Staff John Kelly and former Homeland Security Secretary Kirstjen Nielsen, in order to escalate the militarization of the border and expand irregular detention in more systematic and punitive ways. This kind of power struggle or purge in the early years of a camp system is typical.

      The disbanding of the Cheka, the Soviet secret police, in February 1922 and the transfer of its commander, Felix Dzerzhinsky, to head up an agency with control over only two prisons offered a hint of an alternate future in which extrajudicial detention would not play a central role in the fledgling Soviet republic. But Dzerzhinsky managed to keep control over the “special camps” in his new position, paving the way for the emergence of a camp-centered police state. In pre-war Germany in the mid-1930s, Himmler’s struggle to consolidate power from rivals eventually led him to make camps central to Nazi strategy. When the hardliners win, as they appear to have in the US, conditions tend to worsen significantly.

      Is it possible this growth in the camp system will be temporary and the improvised border camps will soon close? In theory, yes. But the longer they remain open, the less likely they are to vanish. When I visited the camps for Rohingya Muslims a year before the large-scale campaign of ethnic cleansing began, many observers appeared to be confusing the possible and the probable. It was possible that the party of Nobel Peace Prize winner Aung San Suu Kyi would sweep into office in free elections and begin making changes. It was possible that full democracy would come to all the residents of Myanmar, even though the government had stripped the Rohingya of the last vestiges of their citizenship. These hopes proved to be misplaced. Once there are concentration camps, it is always probable that things will get worse.

      The Philippines, Japanese-American internment, Guantánamo… we can consider the fine points of how the current border camps evoke past US systems, and we can see how the arc of camp history reveals the likelihood that the suffering we’re currently inflicting will be multiplied exponentially. But we can also simply look at what we’re doing right now, shoving bodies into “dog pound”-style detention pens, “iceboxes,” and standing room-only spaces. We can look at young children in custody who have become suicidal. How much more historical awareness do we really need?

      https://www.nybooks.com/daily/2019/06/21/some-suburb-of-hell-americas-new-concentration-camp-system

    • #Alexandria_Ocasio-Cortez engage le bras de fer avec la politique migratoire de Donald Trump

      L’élue de New York a qualifié les camps de rétention pour migrants érigés à la frontière sud des Etats-Unis de « camps de concentration ».

      https://www.lemonde.fr/international/article/2019/06/19/alexandria-ocasio-cortez-engage-le-bras-de-fer-avec-la-politique-migratoire-

  • Take Action: Palestinian detainee Hassan al-Aweiwi on hunger strike for over 2 months
    8 June 2019
    https://samidoun.net/2019/06/take-action-palestinian-detainee-hassan-al-aweiwi-on-hunger-strike-for-ove

    Palestinian prisoner Hassan al-Aweiwi is on his 68th day of hunger strike, protesting his imprisonment without charge or trial under Israeli administrative detention. On Thursday, 6 June, Aweiwi was transferred to a civilian hospital, Barzilai, after the severe deterioration of his health after over two months without food. He is currently being held in Ramle prison clinic.

    Hassan Abed Rabbo of the Palestinian Prisoners’ Commission said that Aweiwi, 35, had lost over 20 kilograms since he launched his hunger strike. The married father of three from al-Khalil was seized by Israeli occupation forces on 15 January 2019 and transferred to administrative detention – imprisonment without charge or trial. There are currently approximately 500 Palestinians, out of a total of 5,400 Palestinian prisoners, held under administrative detention. Detention orders can be issued for up to six months at a time and are indefinitely renewable; Palestinians have been jailed for years at a time under administrative detention.(...)

    #grèvedelafaim

  • Why a #hipster, #vegan, #green_tech economy is #not_sustainable | Canada | #Al_Jazeera
    https://www.aljazeera.com/indepth/opinion/hipster-vegan-green-tech-economy-sustainable-190605105120654.html

    morceaux choisis:

    The illusion of ’#sustainable_development'

    When capitalism teams up with growth-oriented efficiency improvements, one result is the fabulous #hipsterised “green tech” enclaves we see emerging in cities around the world, including #Montreal.

    In recent years, veganism has also been sucked into the #profit-making “green” economy. Its rising popularity is indeed quite mind-boggling. What was traditionally seen as a subversive and anti-establishment form of resistance to the global food industry and its horrific abuse of animals has increasingly become a “cash cow”.

    In the process, the implicit socio-economic violence behind #gentrification will be invariably “greenwashed” and presented as development that would make the area more “sustainable”, “beautiful” and “modern”.

    Unfortunately, creation by destruction is what #capitalism does best, and its damaging practices are anything but green. This #market-driven#sustainable” vision of economic activity, #ecological-conscious diets and “hipness” within modern capitalism reinforce inequality and still hurt the environment.

    On a global scale, capitalism is most certainly not “cool”… it is literally #burning_our_planet. An aloof, detached, apolitical coolness which centres on individuality and imagery is simply not going to cut it any more.
    Such lifestyles may appear marginally efficient, but they are, by and large, a convenient by-product of shifting social and ecological costs to those less privileged both locally and global

  • How factory farms could trigger a antibiotic crisis — and what we can do to stop it – Alternet.org
    https://www.alternet.org/2019/06/how-factory-farms-could-trigger-a-antibiotic-crisis-and-what-we-can-do-to-

    In fact, Denny’s joins a growing group of major fast food and fast casual chains (McDonald’s, Wendy’s, KFC, Chipotle, and others) that have established policies prohibiting the use of medically important antibiotics in chicken. This is not the same as “antibiotic-free” claims, to be clear (“medically important” antibiotics are those used in human medicine; there are other antibiotics only used in animals), but it is a critical change that has been rippling through the food system for the past several years to protect human health. To explain the significance of this trend, a quick history of the problem that companies are trying to address is useful.
    PUBLICITÉ

    According to the World Health Organization, antibiotic resistance is one of the top 10 threats to global public health in 2019. When antibiotic medications are overused or misused, resistant bacteria can spread, causing treatments for common (and often serious) illnesses to become ineffective. According to the Centers for Disease Control and Prevention, at least 2 million Americans contract an antibiotic-resistant infection every year, and 23,000 will die from it.

    The use of antibiotics in animal agriculture is a major part of the problem. More than 70 percent of the medically important antibiotics sold in the U.S. are sold for use in food animals. This is not because cows are particularly susceptible to strep throat; the majority of antibiotics used on animal farms are not used as treatment for diagnosed diseases in animals. Rather, most animals raised for food are raised on factory farms, or Concentrated Animal Feeding Operations (CAFOs). To produce animal products cheaply and on a large scale, animals are packed together, creating crowded, stressful and unsanitary conditions. Such conditions are inherently disease-promoting for animals. To deal with the likelihood of infections and disease associated with poor conditions without actually changing those conditions, antibiotics have become a convenient Band-Aid. As factory farming has become the predominant model for raising animals for food, more farmers have resorted to practices of routinely administering antibiotics (sometimes even delivering drugs to chicks still in the egg) to keep animals “healthy” enough to bring to slaughter. As more antibiotics are used in these conditions, more antibiotic-resistant bacteria are released into the environment.

    Ultimately, eliminating antibiotics in the rest of the meat supply chain will require real changes in the way conventional farming works. Furthermore, the problem of antibiotic resistance is only one of many negative consequences of the factory farming system. Factory farms are major contributors to greenhouse gas emissions, air and water pollution, and deforestation; and from a moral standpoint, the quality of life for animals raised in factory farming conditions is shockingly poor.

    Antibiotics provide a window into the deep problems in the animal agriculture system that produces the majority of our meat. The current model is broken. At the same time, the progress in reducing medically important antibiotics in the chicken industry over just a few years sheds light on the potential for change. When consumers demand more responsibly raised meat, the market will respond.

    #Antibiotiques #Alimentation #Elevage

  • Robert Reich : Hey Uber, the gig is up – Alternet.org
    https://www.alternet.org/2019/06/robert-reich-hey-uber-the-gig-is-up

    par Robert Reich, ancien ministre du travail sous Clinton

    Uber just filed its first quarterly report as a publicly traded company. Although it lost $1bn, investors may still do well because the losses appear to be declining.

    Uber drivers, on the other hand, aren’t doing well. According to a recent study, about half of New York’s Uber drivers are supporting families with children, yet 40% depend on Medicaid and another 18% on food stamps.

    It’s similar elsewhere in the new American economy. Last week, the New York Times reported that fewer than half of Google workers are full-time employees. Most are temps and contractors receiving a fraction of the wages and benefits of full-time Googlers, with no job security.

    Across America, the fastest-growing category of new jobs is gig work – contract, part-time, temp, self-employed and freelance. And a growing number of people work for staffing firms that find them gig jobs.

    The standard economic measures – unemployment and income – look better than Americans feel

    Estimates vary but it’s safe to say almost a quarter of American workers are now gig workers. Which helps explain why the standard economic measures – unemployment and income – look better than Americans feel.

    Gig workers are about 30% cheaper because companies pay them only when they need them, and don’t have to spend on the above-mentioned labor protections.

    Increasingly, businesses need only a small pool of “talent” anchored in the enterprise – innovators and strategists responsible for the firm’s competitive strength.

    Other workers are becoming fungible, sought only for reliability and low cost. So, in effect, economic risks are shifting to them.

    Gig work is making capitalism harsher. Unless government defines legitimate gig work more narrowly and provides stronger safety nets for gig workers, gig capitalism cannot endure.

    #Travail #Ubérisation #Uber #Gig_economy

  • What it means to be a ‘refugee’ in South Sudan and Uganda

    After decades of armed conflict in South Sudan and Uganda, labels of ‘refugee’ and ‘internally displaced person’ fail to reflect the complex realities of the people they refer to. Leben Moro examines the history of movement across the region’s borders, and argues refugees are not the passive recipients of aid as often presented by humanitarian initiatives.

    Since independence from British colonial rule, large numbers of South Sudanese and Ugandans have repeatedly crossed the shared border to escape civil wars. These forced movements of large populations have created shifting labels of ‘refugees’ and ‘internally displaced persons’ (IDPs), with tremendous social, economic and political repercussions for the persons to which these labels are applied.

    In August 1955, months before Sudan’s independence, the largely Christian Southern Sudanese took up arms against Muslim rulers in the North to achieve a vision of greater regional autonomy, which sparked a mass flight of people from their homes. By the end of the First Sudanese Civil War in 1972, the Sudanese government estimated that 500,000 people had hidden in the bush, and another 180,000 had crossed into neighbouring countries, with 74,000 settling in four official camps (Onigo, Agago, Acholpii and Nakapiripirit) in northern Uganda. Many of the displaced persons, including my own family members, self-settled in other parts of Uganda, mainly near cotton ginning mills and other businesses operated by Ugandans of Indian origin, who employed them as casual labourers.

    My own family members settled near Gulu, the largest town in northern Uganda, among the Acholi ethnic group. Some South Sudanese journeyed southwards to Bwelye in the centre of Uganda, where there was plentiful fertile land and jobs in Indian enterprises. Others travelled further south into the heartland of the Baganda, the largest tribe in the country, to work in sugar plantations and different enterprises, including fields where locals grew coffee, bananas and other crops.

    Over time, many newcomers acquired land with their earnings and became poll taxpayers. Their receipt documentation allowed them to move across land in relative safety. In general, however, life was hard as they lacked citizenship and were vulnerable to exploitation and harassment.

    The United Nations High Commissioner for Refugees (UNHCR) coordinated a programme of official repatriation, supported by public authorities in Sudan and Uganda, including a mandate that supported Sudan’s IDPs. Many people, however, chose not to leave.

    In 1979, Uganda became embroiled in a bitter civil war following the overthrow of President Idi Amin Dada, forcing Southern Sudanese, including my own family members, and many Ugandans from the north of the country, to flee into the relatively peaceful Southern Sudan. The UNHCR and other humanitarian organisations as well as public authorities in Sudan helped settle many refugees in camps, but some Ugandans settled among local people, initially without external support.

    The relative peace in Southern Sudan was disrupted in 1983 when the Sudan People’s Liberation Movement/Army (SPLM/A) was founded to lead another armed struggle against Sudan’s newly declared Islamic state under President Gaafar Nimeiry – which came to be known as the Second Sudanese Civil War. The violence forced Ugandan peoples living in Southern Sudan back into Uganda and many Southern Sudanese also made the crossing. Some of the refugees returned to locations they had lived in during the first civil war or joined relatives or friends who had remained in Uganda. People used their established networks.

    The new wave of refugees received generous assistance from the UNHCR and the Ugandan government, whose policy was the settlement of refugees in camps and dedicated areas. Effectively, the policy redefined a refugee as ‘someone receiving assistance and living in a camp’. Many displaced Southern Sudanese avoided encampment, with its associated restrictions of movement, by self-settling among locals or dividing their family members or time between camps and outside locations.

    As in the first civil war, many displaced persons in Southern Sudan did not cross international borders, but remained behind in dire circumstances. Their plight forced the United Nations to launch another initiative, Operation Lifeline Sudan, in the 1980s to assist those trapped in the war zone. This suffering formally ceased in 2005 with the conclusion of the much-lauded Comprehensive Peace Agreement between the Sudanese government and the SPLM/A, enabling the return of the IDPs to their original homes and refugees back to the country.

    In 2011, Southern Sudan seceded from Sudan. About two years later, the world’s newest country relapsed into a vicious civil war. Sparked by divisions among the country’s key leaders, ethnic identities were subsequently exploited to mobilise fighters with devastating consequences for national unity and the wellbeing of civilians.

    During the conflict, many Nuer people, an ethnic group primarily inhabiting South Sudan’s Nile Valley, fled into areas created on UN Mission in South Sudan (UNMISS) bases, called Protection of Civilians Sites (PoCs), to escape killing by members of the Dinka, the largest ethnic group, who had effectively taken over the country with the support of Ugandan soldiers. Nuer fighters retaliated against Dinka civilians, forcing many to flee to the Uganda border and other locations.

    Many South Sudanese headed north into the new Republic of Sudan, where public authorities labelled them ’arrivals’, a new term with no precedent in refugee policy or literature, and confined them to ‘waiting stations’. Uganda also received a large number of displaced persons, among them refugees placed in settlements with international assistance. Many displaced persons settled among locals without external assistance, thus avoiding the label of ‘refugee’.

    What it means to be ‘refugees’ in Uganda

    The 1951 Refugee Convention states a person becomes a refugee after crossing an internationally recognised border in search of protection, recognition and status by public authorities in the asylum country or the UNHCR. When the circumstances that forced the person to seek refuge cease to exist, the refugee re-avails themselves of the country’s protection they had fled. Thus defined concrete international borders are characterised as integral to becoming a refugee or ending refuge.

    For South Sudanese displaced persons, the border between their country and Uganda is not a clearly defined line separating two jurisdictions. Many parts of the border are contested by ordinary people and public authorities on both sides. Consequently, people inhabiting locations along these contested areas are not always on peaceful terms despite often belonging to the same ethnic groups, such as the Acholi of South Sudan and Uganda.

    Different ethnic groups that have seen clashes over contested territories have also been forced into settling in areas of close proximity following unrest in their respective homelands. My own research reveals the Kuku of Kajokeji in South Sudan were so suspicious of the Madi in the Ugandan Moyo district that, when they settled in the latter’s region, they avoided treatment in the Moyo hospital for fear of maltreatment by Madi medical personnel. The history of conflict over certain borders has a direct bearing on the welfare of refugees in the present.

    Armed groups and criminals also operate along the border, posing serious security problems, with some people losing their lives at the hands of unknown gunmen. Despite this danger, refugees and other South Sudanese cross in and out of South Sudan for matters of family and livelihoods, such as to harvest crops in their old fields due to food shortages in their new home. Others return their deceased kin to bury them decently on their old compounds and, further, trips are made to the national capital, Juba, to visit relatives or deal with administrative issues.

    These movements defy the legal meaning of ‘refugee’, who is supposed to return home when the threat of persecution that caused the flight is over. They demonstrate that refugees are not the passive and docile recipients of aid, as often presented, but active individuals who exercise agency. Studies remind us that were refugees only to eat the ‘food which is distributed to them, they would die’.

    What it means to stay behind as an IDP

    Because IDPs are citizens living in their native county they are entitled to the same rights and legal protections as fellow citizens as stipulated by the constitution. In reality, IDPs do not always enjoy citizenship rights because those in power consider them enemies or supporters of enemies.

    During the second civil war, the Sudanese government branded IDPs as rebel supporters and subjected them to all kinds of punitive measures, including starvation and denial of basic services. Many IDPs consequently starved to death or died due to deadly diseases, such as kala azar, as the already rudimentary healthcare system in pre-war Southern Sudan was destroyed by repeated military bombardments as well as frequent obstructions of international humanitarian access.

    When South Sudan gained independence and descended into civil war, IDPs did not fare any better. Following shocking atrocities and the continued risk of further violence, many Nuer civilians remain in PoCs on UNMISS bases under the protection of peacekeepers in refugee-like situations. Deprived of state protection, their situation has become worse than most refugees in South Sudan, deprioritised over the dominant Dinka.

    The labels of ‘refugee’ and ‘internally displaced person’ do not reflect the experiences of most South Sudanese refugees in Uganda, and IDPs within South Sudan. These terms present refugees and IDPs as powerless recipients of aid when, in reality, refugees and IDPs are active agents in efforts to improve their situation. In some cases, they creatively manipulate borders and the systems in place to satisfy their basic needs.

    It has been expressed that South Sudanese refugees have shown an extraordinary creativity and resourcefulness that can form a blueprint for future refugee assistance programmes. When ‘official legal categories rarely match realities on the ground’, aid workers should now appreciate and encourage the active involvement of refugees and IDPs to address the challenges that confront them.

    https://blogs.lse.ac.uk/africaatlse/2019/05/28/what-it-means-to-be-a-refugee-in-south-sudan-and-uganda
    #réfugiés #IDPs #déplacés_internes #Soudan_du_Sud #Ouganda #histoire #histoire

  • ‘Become My Mom Again’: What It’s Like to Grow Up Amid the Opioid Crisis - The New York Times
    https://www.nytimes.com/2019/05/31/us/opioid-children-addiction.html

    More than 20 years after the introduction of OxyContin — and nearly 400,000 opioid overdose deaths later — a generation is growing up amid the throes of a historic epidemic. Call them Generation O: the children whose families are trapped in a relentless grip of addiction, rehab and prison. Here in Scioto County, a mix of verdant farmland and old mill towns on the southern edge of Ohio where everyone appears to know someone who has struggled with dependency, 51 people died of an overdose in 2017. At one school, administrators said, four kindergartners lost parents to drugs, and a fifth to a drug-related homicide.

    Nearly two dozen young people across the county described chaotic home lives rife with neglect and abuse. They recounted begging their parents — who more often spent money on the next fix than on food — to stop using drugs. And they described finding relatives unconscious or frothing at the mouth after overdosing. The interviews were coordinated by social workers, educators and community activists, and for those younger than 18, church staff, their guardians or their parents gave them permission to speak, and were present in some cases.

    Schools in Scioto County, educators said, have seen a surge in the number of children born addicted to opioids or suffering from neglect, many with severe learning disabilities, some barely able to speak. Teachers told of tantrums, at times violent, and of chairs thrown in classrooms.

    In a nation where more than 130 people die every day from an opioid overdose — and in a region where the impact of addiction has taken a severe emotional toll on children — school is for many students a refuge; a place where they attend classes, but also have access to hot meals, hot showers and donated clean clothes. On Fridays, educators said, students can take home backpacks full of food so they won’t go hungry over the weekend.

    Harrowing stories of living amid addiction spill out during play therapy sessions at school or in halting conversations with a sympathetic basketball coach. One recent afternoon, Christian Robinson, a lanky 18-year-old who plans to join the Marines after he graduates from high school, said his mom went to rehab when he was 11, but she relapsed last year on meth and heroin. She now lives in another city several hours away.

    “Mom has said that even us kids are not a good enough reason to stay clean,” Christian said. One of his sisters was born addicted to crack, he said, and a brother was born addicted to Oxycodone.

    “I’ve seen what drugs can do to a family and it’s not worth it to me,” he said.

    Amid the tumult, many children said they faulted themselves for not saving their parents from addiction. Others said they were made to feel guilty.

    #Opioides #Vie_d_enfer #Enfants